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John Donne

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New and different type of poetry. Not idealized love poems. Uses harsh and commanding tones ... Hyperbole. Extended exaggeration ... – PowerPoint PPT presentation

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Title: John Donne


1
John Donne
  • A Valediction Forbidding Mourning

2
Valediction
  • A farewell or a goodbye

3
Stanza 1
  • As virtuous men pass mildly away,      And
    whisper to their souls to go,  Whilst some of
    their sad friends do say,     "Now his breath
    goes," and some say, "No."

4
Introduction of a simile
  • 1st half of the simile is presented
  • Comparing the death of virtuous men to something

5
Imagery
  • Death of Virtuous Men
  • Mild
  • Do not make it public
  • Mildly away
  • whisper

6
Stanza 2
  • So let us melt, and make no noise,                
          No tear-floods, nor sigh-tempests move
    'Twere profanation of our joys     To tell the
    laity our love

7
Completion of Simile
  • Comparing the death of virtuous men to the
    speaker and his wifes separation.
  • Virtuous men die peacefully and silently
  • No tear-floods sigh-tempest move

8
Imagery
  • Describes how they should separate
  • They must part but their love is stronger,
    sacred
  • melt
  • make no noise

9
Religious Imagery
  • Laity
  • Indicates their love is of a spiritual nature

10
Diction
  • Profanation
  • Profane
  • Irreverent
  • Irreligious
  • Disrespectful
  • It would be profane to tell the laity of our
    love
  • Would they not understand

11
Stanza 3
  • Moving of th' earth brings harms and fears    
    Men reckon what it did, and meantBut
    trepidation of the spheres,     Though greater
    far, is innocent. 

12
Stanza 3
  • When they separate, they shake the earth with
    their sorrows
  • Lovers are all physical
  • Cannot separate without losing the the sensation
    that sustains their love
  • Tone
  • Not complementary

13
Stanza 4
  • Dull sublunary lovers' love     Whose soul is
    sensecannot admit  Of absence, 'cause it doth
    remove          The thing which elemented it.

14
Stanza 4
  • Continues his discussion of the laity
  • Suggests their souls are centered a deeper
    connection
  • Their relationships are defined by physical
    presence
  • If absence occurs, the relationship is
    eliminated
  • - A perfect circle of love

15
Stanza 4
  • Vocabulary
  • Dull
  • - Boring
  • Sublunary
  • - Between the moon and earth worldly
  • The laity of love is of the earth, while their
    love is heavenly
  • Tone
  • - Not complementary

16
Stanza 5
  • But we by a love so much refined,    That
    ourselves know not what it is, Inter-assurèd of
    the mind,     Care less, eyes, lips and hands to
    miss.

17
Change in perspective
  • Instead of talking about the sacredness of their
    love, he now begins to define his love.
  • Our love is not defined by the senses, therefore
    our love is not affected by absence.

18
Imagery
  • Senses
  • - eyes, lips, hands
  • Mental Imagery
  • - Refined
  • - Purified

19
Stanza 6
  • Our two souls therefore, which are one,    
    Though I must go, endure not yet  A breach, but
    an expansion,     Like gold to aery thinness
    beat.

20
Paradox
  • A seemingly contradictory statement that
    presents a profound truth
  • - Two souls are one

21
Continuation of metal imagery
  • Expansion
  • Gold
  • Aery thinness beat
  • Gold leaf
  • - gold that is beaten out into very thin sheets
    and used for gilding and lettering
  • - they are not enduring a breach rather
    experiencing an expansion

22
Stanza 7
  • If they be two, they are two so    As stiff twin
    compasses are two   Thy soul, the fix'd foot,
    makes no show     To move, but doth, if th'
    other do.

23
Conceit
  • An extended metaphor
  • - Compares love to legs of a compass
  • One point remains fixed and the other circles
    it
  • They are a pair of compasses two separate arms
    joined at the center to create a perfect circle,
    like their love

24
Stanza 8
  • And though it in the centre sit,     Yet, when
    the other far doth roam,It leans, and hearkens
    after it,     And grows erect, as that comes
    home.
  • As the other foot moves, the center foot leans
    after it

25
Stanza 9
  • Such wilt thou be to me, who must,    Like th'
    other foot, obliquely run Thy firmness makes
    my circle just,    And makes me end where I
    begun. 
  • The center foot is responsible for making the
    circle perfect
  • A perfect circle has no beginning and no end
  • Causes him to return home
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