Title: Encarnacao Alliance
1Encarnacao Alliance
- Bringing Christs Love to the Worlds
Slum-dwellers
2Who are the Encarnacao Alliance?
- A network of urban poor ministries
- From Asia, Africa and Latin America
- Incarnational ministry among the poor
- Servants, Servant Partners, Kairos, and many
indigenous movements - Movements preparing to evangelize
- 3,500 cities. Seeking to mobilize 50,000 new
cross cultural workers to the slums by 2010.
3The vision of the Alliance is to see churches
established that proclaim the Good News of the
Kingdom of God among the slum dwellers of the
worlds poorest cities and model true Christian
living on the example of Jesus Christ.
4Encarnacao AllianceTraining Commission
- Macro goals
- To train urban poor church planters
- To train urban poor community development workers
- To network city leaders
- To develop a Kingdom perspective in Gods servants
- Micro Goals
- Train facilitators who will be able to
- - Provide training
- - Disciple, pastor and mentor interns
- - Help interns become successful in their
mission - - Empower the interns to train others
5Who are the people we are training for
servanthood in the slums?
- Grass roots indigenous volunteers who want to
plant churches or commence a community
development projects - Adults over 18 years of age who are semi-literate
to literate - Unbelievers who want to follow Christ in the slum
- Committed Christians who may have not yet been
discipled - Men and women recommended by the city leadership
and in good standing with their local Church
leadership
6EATC has two main strategies that have been
developed over the last 2 years from 2004 to 2006
- A Grass roots training program that has developed
into the idea of grass roots learning networks in
each City - A graduate program specifically a Masters of
Arts in Transformational Urban Leadership to be
introduced in five seminaries/universities for
training transformational urban poor movement
leaders and trainers
7The Grass Roots program report..
- Started in January 2005 in Manila and Chennai,
then later in Kolkata, Delhi, Mumbai, Hyderabad,
Kampala. - It started as a formal training seminar in a
classroom/retreat centre and later moved to an
incarnational slum setting using more informal
learning approaches
8Approaches have changed..
- The initial concept was the development of
learning CDs and DVDs that individual pastors
would use to train 5-10 disciples for work among
the poor - It has now evolved to the creation of a voluntary
learning network or urban poor workers in each
city, meeting every 3months for 1-2 days
focussing on one of twelve topics from an urban
poor church planters curriculum, using a lecture,
testimony, drama, and prayer format.
9At this gathering we want to learn from each
other.
- And continue to develop a grass roots training
program that will multiply indigenous urban poor
workers - And develop a mission movement from the slums to
the slums targeting another 35 cities over the
next 2 years
10There are two main thrusts of the Grass roots
training happening at present.
- Moving existing pastors and urban workers into
the slums from surrounding areas through a one
week incarnational training approach, e.g. a
trainer living in the slum for a week and
inviting others to join him in the slum. Bryan is
doing this at present..are there others who
want to do this as well?
11- 2. The development of a learning network meeting
every three months where leaders bring their
disciples for training in grass roots urban poor
ministry. This approach has an ongoing impact on
the city towards the urban poor and encourages
existing workers to engage in disciple making and
bring those disciples to the learning network
training days, where they tell their story in
drama and learn from other workers stories and
experiences in a stimulating and fun way that can
communicate to both literate and illiterate
workers.
12A new third thrust is emerging
- 3. The sending of indigenous urban poor workers
from one city to another to pioneer urban poor
ministry in another city - The urban poor church becomes a missionary
sending church - The emergence of urban poor missionary sending
agencies, denominations and churches.
13What methods are used to train the indigenous and
cross cultural workers?
- Andragogical methods appropriate for adult
learners with experiences relevant to the
learning process - Oral methods of learning appropriate to
illiterate learners - Disciple making of novices in groups of 3-6
- The use of drama and testimony interpreting life
experiences in slum ministry - Practical skills based on site learning
- Use of a website and a training cd for those
leaders with computer skills and access, who
become coordinators of the learning network
14Training Goals
- An holistic worldview
- Trainers and learners will develop an holistic
biblical worldview integrating the physical,
spiritual, social and wisdom needs of the
community
- Biblical Authority
- Trainers and learners will be committed to the
authority of the Bible in the teaching of the
kingdom of God and implementing its mandate. - Mark 16v15
15Training foundations are based on the Biblical
foundations that
- Jesus the embodiment
- Jesus is the example of the person a Trainer
- aspires to be and the incarnation of the
Kingdom of God citizen on earth
- The Holy Spirit the executor
- The Holy Spirit is the person of the Trinity who
incarnates Jesus Christ in the life of the
Trainer to fulfill the mandate of the Kingdom
16Definition
- The Kingdom of God
- The kingdom is a redemed social order under the
reign of the Christlike God in which every
relationship is Christlike, and each individual
and social group the family, the trade
organisation, the State comes not to be
ministered unto but to minister, as perfect as
the Father in heaven is perfect, and the whole
of humanity incarnates the love of God as
embodied in Jesus of Nazareth - Dr Henry S Coffin, WCC, Missions Conference,
- Edinburgh, 1910
17The Kingdom has a holistic impact on human and
social order
- On people
- Body, Mind, Spirit
- People are creating societies
- Jesus Christ is impacting people through the
power of the kingdom of God at work in their
lives - There is a conflict of powers and kingdoms
- On social and cultural systems
- Political, Religious, Economic ideas
- Societies cultures, order, laws, organizations,
are shaping people - Sin the devil and evil powers impact society and
its people too - God calls us to exercise authority
18We are living in the midst of Worldwide conflict
change
- Terrorism
- War
- Rebellion
- Fear
- Persecution
- Corruption
- Collapse of confidence
- But what is God doing in history ?
19The right to change a society ?
- So many revolutions in human history have changed
societies for the worse, and sacrificed millions
of lives in the process. For example, Diocletian
of Rome, the Crusaders, Muslims in Asia, Hitler
in Germany, Mao in China, Pol Pot in Cambodia, . - We must make sure that the truth of Gods Word
guides our revolutionary zeal, so the changes we
instigate are for the good of humanity and the
extension of Gods kingdom. Change with Gods
grace.
20Are you ready to be salt and light?
- The slum dwellers need your salt and light
- There are 560 million destitute poor in China and
India alone - 2006 - In 2001 there were 924 million slum dwellers in
the world. - 31.6 of the worlds urban population live in
slums. United Nations Global Report on Human
Settlements, 2003
- How will they hear unless someone goes?
- Most have no resources and no hope.
- Will you have compassion on their despair?
- Jer. 297 Seek the welfare of the city where I
have sent you into exile - Will you go and live among the poor?