Title: The Christian Emergence
1The Christian Emergence
2Questions to Consider
- Edward Gibbons 5 Reasons for Christianitys
victories - Inflexible and intolerant
- Promise of resurrection and future life
juxtaposed with damnation for nonbelievers - Assertion of Miracles
- Morals as the basis for life
- Non-political focus
- What regulated society prior to the emergence of
Christianity? (religiously)
3Making Christianity for the People
- How did Augustine contribute to the emergence of
Christianity? - Added substance and intellectual respectability
- Encouraged thinking as a part of the religion
- Formation of monk communities
- Emphasized the original sin concept as
important - Emphasized that the Church was the authority
- There WAS a Church
4Christianity and Judaism
- How did Christianity compare to Judaism by the
6th Century? - More Christians than Jews
- Persecution of Jews
- Convert or leave
5Spreading Christianity
- Explain the following
- For several centuries, Christianity was
dominated by thousands of dedicated unmarried men
and Women - How did this change?
- Why were monks and nuns so useful when
Christianity first started spreading? - They were the front lines
- Was Christianity initially focused or fragmented?
How so? - Fragmented
- The emphasis was on local bishops, churches, and
monasteries - What is the difference and significance of the
pope and patriarch?
6Christianity Basics
- MONOTHEISTIC
- Trinity (Father, Son, Holy Spirit)
- Mass Appeal
- Anyone can be a member and in good standing
- Ideals organized around the New Testament of the
Christian Bible - Small in its first three centuries of existence
- Divides into east and west (Great Schism)
- Pope vs. Patriarch
- Benefits from syncretism
- Allowing new faith to blend and benefit with/from
old religions (Easter) - State important but religion more important
- Monastic orders to spread religion (Benedict)
7Pre-Islam Arabia
8What was this region like?
- Population Sparse
- Gender Structure Patriarchal
- Cities were centered around
- trade and religion
9What role did Mecca play in this region?
- Commercial center
- many of the goods in the region moved through
this city - Religious Center
- Kaba
- Center of an polytheistic religion
- Site of annual pilgrimage during which warfare
was suspended - Religion and trade made some people very rich
- Quraysh tribe
- Settled city and dominated religiously and
politically
10Who was Muhammad?
- Born 570
- Orphaned at age 2 and raised by uncle Abu Talib
- As a young man, worked in caravan trade
- Married a wealthy Widow
- Khadijah
- With her supporting him, he could spend much of
his time meditating - Lived an ordinary life until
- The Night of Power
- The angel Gabriel came to see him and Allah
speaks to him through Gabriel. - Muhammad memorizes what will later become the
suras of the Koran - Many wives, four daughters
11Muhammad vs. the Quraysh
- Why do they not like Muhammad?
- He is a threat to their status
- As a result of their disdain for him, what
happens? - The Hijra 622 CE Muhammad and his followers to
Medina because of Quraysh threat - 622 632 Known as the Medina Years
- What happens in 630?
- Muhammad and his 1000s followers to Mecca to
retake city - Converts gained along the way
- Makes Kaba a monotheistic center
- Overtime, many Arab people convert to Islam
- Some people convert out of faith and some convert
out of seeing that Muhammad will win - 632 Muhammad dies
12The Clash Commences
- Following Muhammads death, who is the clear
successor? - No one
- People disagree as to who should lead
- Who are the possible leaders to follow?
- Ali Muhammads cousin and son-in-law
- Quraysh tribe some feel they should be in power
because they had it before - Abu Bakr one of the 1st followers, suffered
along with Muhammad - Abu Bakr emerges
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145 pillars of Islam
15Whats in a Name?The difference between Islam
and Muslim
- Islam
- The name of the Religion
- Good Usage
- Muhammad founded Islam
- Bad Usage
- He is an Islam
- Muslim
- A follower of the religion or a part of the
religion of Islam - Good Usage
- He established a Muslim empire
- Bad Usage
- Muhammad founded Muslim
16Muslim Caliphates
17Abraham Ismail Adnan
Quraiysh Qussaiy Abdmanaf Abdshams Hashem
(Amneh) Abdallah Abutalib Hamzeh
Alabbas Abulahab Alhareth
Adbelmuttalib
Muhammad
Ali
Ummayah Dynasty Abbbassides Dynasty
(661-750)
(750-1258)
18Umayyad Caliphate 661 750
- Capital Political center of Islam changed from
Mecca to Damascus - Mainly Arab city
- Focus Principle concern was expansion of Islam
- Umayyad conquests brought material wealth to the
caliphate - Government Muawiyah adopted Byzantine
administrative practices - Authoritarian
- Navy Founded
- Bureaucracy isolated themselves from the general
public - Saw themselves as shadows of God on earth
- Problems
- The Arab focus as emphasized by the Umayyad
ruling elite caused dissension - The ruling elite equated Islam with Arab descent
- Mawali (Non-Arab Muslims) were discriminated
against - This ultimately contributed to the downfall of
the caliphate and the rise of the Abbasids
Pact of Umar Rights of non-Muslims (dhimmi)
19Abbasid Caliphate 750 - 1258
- Capital moved to the new city of Baghdad
- Population of 1 million in 9th Century
- Became a center of trade and intellectual thought
- Revived Greek classics
- Arabic became the language of science and
diplomacy - Religious tolerance flourished
- Focus Conquest was not stressed as it was in the
Umayyad Caliphate - Came to power via shiite support but eventually
changed to sunni - The new stress was on development of
administrative institutions, commercial
enterprise and a legal system - Higher members of society were no longer warriors
but now bureaucrats, merchants, and judges - Abandoned the Arab exclusivity
- Adopted a policy of Muslim equality
- The number of converts increased as conquered
peoples now saw this as an advantage
Opposite of Europe
20Abbasid Caliphate (contd)
- Government First 150 years were marked by
political stability and prosperity (Abbasid
Empire) - Placed political power in the hands of an
absolute monarch - This worked until 945
- At this time, regional dynasties with governors
who reported to Baghdad developed and took some
of the power away from the absolute rule of the
Abbasid Caliphate - Examples Delhi, Ghazna, Cairo, and Cordoba
- Problems
- Power of empire was diminished
- 1258 Abbasid Caliphate falls when Baghdad was
sacked by the Hugalus Mongol forces
21Islam
- Islams Emergence as a power and
- The Shiite Sunni Split 680 CE
22History of the Split
- Power struggle following Muhammads death
- The emergence of a caliph
- Successor to the prophet
- Head of the universal Islamic community
- Prominent Caliphs
- Abu Bakr worked to restore breakaway tribes
- Umar worked to stop raiding of tribes from
Byzantium and Sassanian Iran - Uthman murdered by mutinous arabs
- Ali wanted to encourage and chosen by many
(believed to be preferred by M) - Becomes the caliph but it is challenged by
Muawiya (EVENTUALLY MURDERED) - These 4 are known at the rashidun
- Rightly guided caliphs
- Personally connected to Muhammad
- First 100 years
- Reached India(East), Spain (West), North Africa
- Most of the areas remain Muslim until 15th
century - Not a big emphasis on conversions because Islam
was an Arab religion - Muawiya felt since Uthman was of his tribe, he
was to be next Caliph - The meet in battle. ALI almost wins but Ms
troops want to make a deal
23The Split The Role of Husayn
- Muawiyah succeeded by his son
- Alis son (Husayn)faced Yazid I in the Battle of
Karbala - Convinced to engage in battle by partisans (aka
shia) - Shia claim he agreed and was motovated by his
desire to return Islam to a more pure form (non
secular) - Martyrdom
- Husayn was killed and became a martyr
- This event was a symbol of the struggle for
justice and oppression of the Muhams fam
24Shiite
- Belief in religious purity
- Only descendents of Ali could be the imam or
rightful caliph - Ali was Muhammads cousin and son-in-law
- The first 11 caliphs were assassinated
- The 11th imams son disappeared and the
hereditary line ended (Muhammad al-Madhi) - After this time, twelver Shiism began Leader
was divine - They are looking forward to the appearance of the
madhi or the rightly guided one - One of the largest holidays is the commemoration
of Husayns death on which people publicly weep
and flagellate themselves
25Shiite
- Accounts for 16 of Islam
- Location
- mainly in Iran, Iraq and some in Pakistan and
India - Religious purity
- Wanted a caliph who represented Islams religious
interest and not imperial expansion - ISLAM IS A RELIGION
26Sunni
- Leader was pious but not a religious figure
- Followers of the Prophet
- 83 of Islam
- look more to the letter of Koran
- Imam is an elected or chosen official
- ISLAM IS A WAY OF LIFE
27Sunni Shiite Differences
- Difference of Beliefs
- Conflict
- View of Allah Sunni believe that Allah has a
spiritual body (people are not capable of
understanding his power) - Shiite see Allah as a spiritual presence
- Shiite also see Ali and Fatimas words as holy
- Sunni see ONLY Mohammad's as holy (others are
guidance but not holy) - Shiite Look more to the interpretation of the
Koran (the hidden meaning al-baten) while Sunni
take only what is written
28Sufism
- Islamic mysticism
- Renounced worldly goods
- Dedicate themselves to prayer and meditation in
an effort to emulate the prophet - Many Muslims were against this but it led to mass
conversions - Highly controversial in places like Afghanistan
under Taliban where it was outlawed
29IslamicART/ARCHITECTURE
30MOSQUE
31MOSQUE COMPONENTS
The mihrab is the position of the person leading
the congregation in prayer Pulpit Platform in
line with Mihrab for Muezzins Imam prayer
leader
32QIBLA
The direction in which the believer orients
himself or herself for salat
33MIHRAB
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35MINARET
36PRAYER HALL
37KABA
N, S, E, W Center of the World
38DOME OF THE ROCK
Built over as-Sakhra (the rock), considered the
spot where the prophet Muhammed ended his Night
Journey to Jerusalem and ascended to heaven.
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40MOSQUE OF MOHAMMED MEDINA
41ISLAMIC DECORATIC DESIGNS
42INTERIOR BLUE MOSQUE
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44BLUE MOSQUE
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48ALHAMBRA
49- How does this style of architecture/art differ
from the Jewish or Christian? - Why?
- How are Muslim beliefs reflected in their art and
architecture?
50- III. The Coming of Islam to South Asia
- By 1200, Muslims rule much of north, central
- Conflict between two different systems
- Hindu religion v. Muslim monotheism
- Muslim egalitarianism v. Indian caste system
The Spread of Islam, 10th-16th Centuries
51- III. The Coming of Islam to South Asia
- A. Political Divisions and the First Muslim
Invasions - First Muslims as traders, 8th century
- attacks lead to invasion
-
- Muhammad ibn Qasim
- Umayyad general
- takes Sind, Indus valleys
- Indians treated as dhimmi
-
- B. Indian Influences on Islamic Civilization
- Math, medicine, music, astronomy
- India influences Arab
The Spread of Islam, 10th-16th Centuries
52- III. The Coming of Islam to South Asia
- C. From Booty to Empire The Second Wave of
Muslim Invasions - 10th century, Turkish dynasty established in
Afghanistan - Mahmud of Ghazni
- begins invasion of India
- Muhammad of Ghur
- Persian
- state in Indus valley
- thence to Bengal
- his lieutenant, Qutb-ud-Din Aibak
- forms state at Delhi
- Delhi sultanate rules for 300 years
- D. Patterns of Conversion
- Converts especially among Buddhists, lower
castes, untouchables - also conversion to escape taxes
- Muslims fleeing Mongols, 13th, 14th centuries
53- III. The Coming of Islam to South Asia
-
- E. Patterns of Accommodation
- High-caste Hindus remain apart
- Muslims also often fail to integrate
- F. Islamic Challenge and Hindu Revival
- Bhakti
- devotional cults
- emotional approach
- caste distinctions dissolved
- Shiva, Vishnu, Kali especially
- Mira Bai, Kabir,
- songs in regional languages
- G. Stand-off The Muslim Presence in India at
the End of the Sultanate Period - Brahmins v. ulama
- gt separate communities
54- IV. The Spread of Islam to Southeast Asia
- Shrivijaya
- A. Trading Contacts and Conversion
- Trading leads to peaceful conversion
- Sufis important
- starting with Sumatran ports
- Malacca
- thence to Malaya, Sumatra, Demak (Java)
- Coastal cities especially receptive
- Buddhist elites, but population converts to
Islam - B. Sufi Mystics and the Nature of Southeast
Asian Islam - Important mystical strain
- Women in a stronger position
- matrilineal
The Spread of Islam, 10th-16th Centuries
55Africa During the Post classical Period
56African Kingdom Similarities and Differences
- Common Elements in African Societies
- Bantu migration
- one language base
- Animism
- cosmology
- ethical code
- lineage important in relation with god
- The Arrival of Islam in North Africa
- Part of Mediterranean
- Arrival of Islam (Spain, by 711)
- Berber Almoravids
- western Sahara, assist conversionAlmohads
- succeed Berbers, 12th century
- The Christian Kingdoms Nubia and EthiopiaCopts
- Egyptian Christians
- welcome Muslims
- spread to Nubia (Kush)
- Ethiopia
- heirs to Axum
- King Lalibela
57Empires of Africa
- II. Kingdoms of the Grasslands
- Caravans across Sahara
- Sahel (grasslands)
- transfer point
- A. Sudanic States
- Rulers sacred
- Islam
- from 900s
- supports state
- B. The Empire of Mali and Sundiata, the Lion
Prince - Malinke peoples from Ghana
- Agriculture, gold trade
- Sundiata (d.1260)
- mansa (ruler)
- expanded state
- Mansa Kankan Musa
- pilgrimage to Mecca
- Floods land with gold
- brings back Ishal al-Sahili
- architect from Muslim Spain
- beaten clay architecture
Empires of the Western Sudan
58African Kingdoms
- The Songhay Kingdom (Capital Gao)
- Middle Niger valley
- Independent by 700
- Muslim by 1010
- Sunni Ali (1464-1492)
- expanded territory
- successors askia
- Defeated by Morocco, 1591
- Hausa states, northern Nigeria
- Kano becomes Muslim center
- E. Political and Social Life in the Sudanic
States - Fusion of Muslim, indigenous traditions
- City Dwellers and Villagers
- Jenne, Timbuktu
- thrive with expansion of Mali, SonghayMandinka
juula - Some merchants
- Religious diffusion?
- Farmers the majority
59Swahili Coast
- The Swahili Coast of East Africa
- Trading ports
- Muslim influence strong
- Rest of population remains traditional
- Significangt cultural diffusion and synthesis
- The Coastal Trading Ports (Mogadishu, Mombasa,
Malindi, Kilwa, Pate, Zanzibar) - Dont need to know, just be familiar
- Madagascar
- southeast Asian immigrants, bring bananas,
coconuts - Blended culture
- Bantu, Islamic
- Swahili
- spreads along coast
- trade with Asia
The Swahili Coast
60Swahili Coast (contd)
- The Mixture of Cultures on the Swahili Coast
- Islam unifies along with Swahili
- Other Characteristics
- Egalitarian and homogenous to cosmopolitan and
diverse - Key Exports
- Ivory, gold, iron, slaves, exotic animals
- Key Imports
- Textiles, Silks, porcelain (China and India)
- When during the year did this take place?
- Two distinct trading seasons
- What was the connection between the Swahili Coast
and China? - When did this exchange with China end?