Title: Marlowe
1Marlowes Doctor FaustusDay One
2Comments on Response Papers
- Do not leave your response papers until the last
possible minute. - Focus Say more about less material.
- Focus critical question doable paper.
- Example of a good focus the Pardoner and the
Host. - Example of a good critical question Why is the
Host so angry at the Pardoner? - A thesis is just one sentence it contains and is
about the focused topic. - Underline your thesis.
- If something is in the thesis, the body of the
paper must support it. - Do not underline or italicize your title.
- Do not begin with all previous thought (Since
the beginning of time). - Do not summarize the plot.
- Do not start a paragraph with a fact about an
event or with a quotation. - Do not use contractions.
- Do not set off quotations that consist of 3 or
fewer lines of poetry. Use / to mark line breaks
instead. Be sure to put a space on either side
of the /. - Write about literature in present tense.
- Citations Give the least information that the
reader needs to find the source of your material.
For example, if the author and work are in a
signal phrase, do not put them in the citation. - Works Cited lists have one and do it right.
3W.C. List
- Chaucer, Geoffrey. The Canterbury Tales.
- New York Penguin Putnam Inc, 2003.
- What is wrong with this entry?
4Correct Version
- Chaucer, Geoffrey. The Canterbury Tales.
- Trans. Nevill Coghill. New York
- Penguin, 2003. Print.
5Arrange This Information into a Correct Entry
- A poem called The Wanderer, which appears in
Frank Kermode and John Hollanders The Oxford
Anthology of English Literature. - The poem appears in the first of two volumes on
pages 100-04. - The anthology was published in New York by Oxford
University Press in 1973.
6Correct Version
- The Wanderer. The Oxford Anthology of
- English Literature. Ed. Frank Kermode
- and John Hollander. Vol. 1. New York
- Oxford UP, 1973. 100-04. Print.
7Review
- What is the relationship between anti-feminist
literature and the Wifes Prologue? - How does courtly love inform her Tale?
- What aspects of medieval dogma does she overturn?
- What sign systems does the Pardoner subvert? Key
term? - How does he relate to the characters in his
Tale? - What important aspect of periodicity relates to
the setting of the Pardoners Tale? - Evaluate the claim that the Pardoner shows signs
of a spiritual life.
8Renaissance Handout
- http//faculty.winthrop.edu/fikem/Courses/ENGL202
03/20320Renaissance20Handout.htm - You may want to use this document instead of the
next part of the slide show. - Todays slide show combines information on the
Renaissance, key concepts, and an introduction to
Marlowes play.
9The Renaissance
- Renaissance From rinascita (Italian rebirth).
Therefore, the Renaissance an _________
rebirth. - Also called the _________ Modern Period.
- Dates
- In Italy 1420-1600.
- In England it arrived later
- Either 1485-1660 (Henry VII-the accession of
Charles II) - Or 1509-1660 (Henry VIII-Charles II)
10Characteristics
- Attempts to free the individual from two medieval
institutions medieval habits of mind gave way to
newer attitudes, beliefs, disciplines. - Feudalism
- The Church
- Medieval view Life should be lived for the
future. - Renaissance view emphasis on the here and now
openness to classical antiquity.
11Cosmology Ptolemy to Copernicus
- Geocentric vs. heliocentric.
- Donne's The First Anniversary." ?
12Confusion Resulted
- And new philosophy calls all in doubt
- The element of fire is quite put out
- The sun is lost, and th'earth, and no man's wit
- Can well direct him where to look for it.
- And freely men confess that this world's spent,
- When in the planets, and the firmament
- They seek so many new then see that this
- Is crumbled out again to his atomies.
Tiny particles - 'Tis all in pieces, all coherence gone
- All just supply, and all relation
- Prince, subject, father, son, are things forgot,
- For every man alone thinks he hath got
- To be a phoenix, and that then can be
- None of that kind, of which he is, but he.
- --lines 107-20
13The Protestant Reformation
- Martin Luther published his 95 theses in 1517.
- John Calvin published his Institutes of the
Christian Religion in 1532. - The role of King Henry VIII in 1535 declared
himself Supreme Head of the Church of England.
In other words, he broke with the Roman Catholic
Church. - Church of England, via media
14Succession
- King Edward VI (1547-1553)
- Queen Mary (1553-1558) Bloody Mary
- Queen Elizabeth (1558-1603)
15Key Details
- The Marian Persecution
- John Foxes Acts and Monuments
- 1588 Defeat of the Spanish Armada
- Edmund Spensers The Faerie Queene, Book I
anti-Catholicism Prince Arthurs defeat of the
giant Orgoglio may echo the English navys defeat
of the Armada.
16Humanism
- Definition the influence of Mediterranean
learning on European thinkers. - Valued ancient texts for their own sake, not for
their usefulness to Christianity. - Classical study, not religion, was now considered
the highest expression of human values and the
best way to develop a free and responsible
individual. Opposed the medieval tendency to
denature ancient learningi.e., to treat it
allegorically.
17What Humanists Believe
- Not the secular humanists whom we talk about
today humanists were Christians. - They believed in optimism and anthropocentrism
- Rejected the doctrine of original sin, stressing
instead mans innate ethical sense and ability to
improve himself. - Means of doing this
- Education
- Reason
- Free inquiry
- Greatest English humanist Thomas More, author
of Utopia.
18Qtd. from Wikipedia
- The crisis of Renaissance humanism came with the
trial of Galileo, which forced the choice between
basing the authority of one's beliefs on one's
observations, or upon religious teaching. The
trial made the contradictions between humanism
and traditional religion visibly apparent to all,
and humanism was branded a dangerous doctrine. - Renaissance humanists believed that the liberal
arts (music, art, grammar, rhetoric, oratory,
history, poetry, using classical texts, and the
studies of all of the above) should be practiced
by all levels of wealth. They also approved of
self, human worth and individual dignity. - Noteworthy humanists scholars from this period
include the Dutch theologist Erasmus, the English
author Thomas More, the French writer Francois
Rabelais, and the Italian scholar Giovanni Pico
della Mirandola.
19Transition
- Foxe The public side of the ars moriendi
tradition. - Spenser and Marlowe The private side of the
tradition. - Note The ars moriendi does not originate in the
Renaissance.
20The Ars Moriendi Tradition
- In the late 15th to early 18th centuries many
treatises were published in England on the
subject of dying well. - The dying person, or moriens, is a central figure
in a psychomachia (soul struggle) - Demons tempt him with unbelief, pride,
impatience, avarice, and despair. - (Here avarice refers to an inappropriate
attachment not only to things but also to
people.) - But angels, saints, and good counselors tell him
that Christ, who has saved far greater sinners,
will save him too.
21Psychomachia Soul Struggle
- The contest for the dying persons soul centers
on deeds in life - Demons remind him of his wicked deeds
- Angels/saints/good counselors cite scripture and
the Fathers to affirm Gods mercy and forgiveness.
22Example from The Faerie Queene
- I.ix.46
- Why then doest thou, ô man of sin, desireTo
draw thy dayes forth to their last degree?Is not
the measure of thy sinfull hireHigh heaped vp
with huge iniquitie,Against the day of wrath, to
burden thee?Is not enough, that to this Ladie
mildeThou falsed hast thy faith with
periurie,And sold thy selfe to serue Duessa
vilde,With whom in all abuse thou hast thy selfe
defilde? -
23Other Facts
- The moriens may see the crucified Christ on the
cross. - Ars moriendi merged with ars vivendi in order
to die well, you must live well the best
preparation for a holy death is a righteous life.
24Example
- Live rightly, die, die I listened.
- --Conrad, Heart of Darkness
- What word does Kurtz not get to say?
25Woodcuts from Ars Moriendi Book
- The devils temptation to despair
http//userpage.fu-berlin.de/aeimhof/am3.htm - The angels good inspiration against despair
http//userpage.fu-berlin.de/aeimhof/am4.htm
26 27Latin Scrolls
- Behold your sins
- Middle left Behold your sins
- Middle you have perjured yourself
- Upper right you have fornicated
- Lower right you have lived avariciously
- Lower middle you have killed.
- The document in the upper left is a list of the
dying mans sins.
28 lt agt
29Latin Scrolls
- Angel By no means despair.
- Demon There is no victory for me.
30Details
- Re. Saul of Tarsus I reckon the Lord knew that
the only way to make a Christian out of that one
was to knock him off his horse (Flannery
OConnor, The Habit of Being 354-55). - Today you will be with me in paradise (Luke
23-43). - Mary Magdalen is frequently portrayed carrying a
jar of precious spikenard oil for annointing the
body of Christ (http//altreligion.about.com/libr
ary/davinci/bl_davincicode2.htm). See Mark 143
and John 123 and 5.
31Magdalene
- The mix-up was made official by Pope Gregory the
Great in 591 She whom Luke calls the sinful
woman, whom John calls Mary of Bethany, we
believe to be the Mary from whom seven devils
were ejected according to Mark, Gregory declared
in a sermon. That position became church
teaching, although it was not adopted by
Orthodoxy or Protestantism when each later split
from Catholicism. - Sourcehttp//www.danbrown.com/media/morenews/time
.html
32Deathbed Psychomachia
- The demons say, Youre damned. The good guys
say, Youre saved. And the presence of Saul,
the thief, Peter, and Mary Magdalene (not a whore
but declared to be one by Pope Gregory)four of
the great pardoned sinners in the New
Testamentreminds the moriens that if THEY can be
saved, his own salvation is nothing to worry
about. Thus the image depicts despair
successfully resisted.
33Application to Doctor Faustus
- Group work Apply each of the deathbed
temptations from the ars moriendi tradition to
Doctor Faustuss situation. Do one per group - Unbelief
- Pride
- Impatience
- Avarice
- Despair
34Possible Answers
- Unbelief He believes in God but does not
BELIEVE God. - Pride Academic pride F believes that he is
too far gone to be saved. Hubris. Same quality
as Lucifer and Icarus. Great Chain of Being
(next slide). - Impatience F is impatient with conventional
academic knowledge however, he wants time to
slow down just before his death. - Avarice Guilty of both kinds F loves the
things of the world and is improperly attached to
the feminine. - Despair Loss of hope. Two kinds of hell pain
the pain of the senses and the pain of damnation
(despair). Hell is both a physical place and a
state of mind.
35Great Chain of Being
- http//www.stanford.edu/class/engl174b/chain.html
- Everything in creation is in a hierarchy (cf.
Ulyssess speech in Shakespeares Troilus and
Cressida) - God
- Angels
- Manrational soul (reason)
- Animalssensitive soul (sensation, passion)
- Plantsvegetable soul (growth, reproduction)
- Rocks
- Satan
- Types of soul http//spider.georgetowncollege.ed
u/english/allen/miltreas.htm - Note re. man, animals, plants man has sensitive
and vegetable functions, but plants have only
vegetable souls.
36Other Connections
- Consider the reference to the thief on the cross
(page 886/386) from the ars moriendi tradition in
relation to Faustus's certainty that he is
damned is he or isn't he? - See the Old Man's speech, especially the two
lines beginning "Yet, yet" for a connection to
the ars moriendi tradition (892/392).
37Further ApplicationDoctor Faustus Chart
- http//faculty.winthrop.edu/fikem/Courses/ENGL202
03/20320Marlowe20Chart.htm
38Answers
- Temptations
- Unbelief vs. faith
- Pride vs. humility
- Impatience vs. patience
- Avarice vs. charity
- Despair vs. hope
- Bad friends vs. faithful colleagues
- Mephostophilis vs. Old Man
- Bad Angel vs. Good Angel
- Justice vs. grace, mercy, forgiveness
- Vice, parlor tricks vs. virtue, good works
- Terrible death vs. peaceful death
- Eternal torment in hell vs. salvation in heaven
- Lucifer vs. Christ
39Questions for Next Time and Response Papers
- What is Faustus saying in his opening speech?
- What is the order of events?
- What is the role of delight and/or of habit in
Faustuss damnation? - What warnings does Faustus receive?
- How is Faustus cheated? What point follows?
- How do Faustuss achievements measure up to his
intentions? What points follow? - Why did Marlowe include Wagner, Robin, and Dick?
Is the middle of the play irrelevant? - Why does Marlowe include all the allusions to
Helen of Troy? - What is up with Faustuss weird comment on page
897/397? - Expect to spend our next class period discussing
these questions in small groups and as a whole
class. Today has been to lecture as next time
will be to discussion/student participation.
40What is Faustus saying in his opening speech?
- He is going through a catalog of academic
subjects, stating that each one no longer
satisfies his thirst for knowledge. - Analytics
- Medicine
- Law
- Theology
- He concludes that magic is the proper object of
his study, for it will bring a world of profit
and delight, / Of power, of honour, of
omnipotence, as well as universal command, even
power over nature.
41Put these events in the correct order.
- The disintegration of power
- The challenge to religious power
- The contract
- The reckoning
- The decision
42What is the order of events?
- Here is the proper order of events
- The decision
- The contract
- The challenge to religious power
- The disintegration of power
- The reckoning
43What is the role of delight and/or of habit in
Faustuss damnation?
- Whenever Faustus waivers in his commitment to the
contract with the devil, Mephostophilis brings
him things that delight the senses. - Delight is thus a really negative thing in this
play, versus the sort of positive delight that
Sidney mentions (as we will see next time). - Best example The pageant of the seven deadly
sins. However, the word delight repeats
multiple times. Each time, it signals that M is
using pleasure to keep F from thinking about
salvation.
44What warnings does Faustus receive?
- These are the main ones
- Good angel (851/351)
- Jehovahs name anagrammatized (855/355).
- Mephostophilis warns him about hell
(856-57/356-57). - Fs blood congeals (860/360)
- Consummatum est (860/369)
- Homo fuge (860/369)
- The Old Man cautions F about habit on 892/392
If sin by custom grow not into nature.
45How is Faustus cheated? What point follows?
- Read the contract on 861/361. M does not hold up
his end of the bargain - He denies Fs request for a wife, calling
marriage a ceremonial toy (862/362). Liar
marriage is an institution ordained by God.
Instead, M provides courtesans (prostitutes). - Asked who made the world, M refuses to answer
(865/365). - Points
- The contract has been voided. No one is damned
by contract anyway. - Therefore, Fs damnation is tragic, not just.
- His reason lets him down (a critique of
humanisms emphasis on reason?). - This is hamartia in the original sense of the
term mistake or error in judgment.
46How do Faustuss achievements measure up to his
intentions? What points follow?
- His original intention is have M help him slay
mine enemies and aid my friends (857/357). - Instead he plays tricks on people, which Wagner,
Robin, and Dick parody. - He never kills anyone. He does survey the
universe from a dragons back. He does entertain
his friends. He is eloquent. He has a
conscience. Is he thus worthy of our pity? Do
we like him? - He has the resources to surpass Alexander the
Great but does not therefore, conjuring
Alexander is ironicit is a mere parlor trick.
47Why did Marlowe include Wagner, Robin, and Dick?
Is the middle of the play irrelevant?
- The first part shows Fs determination to make a
pact with the devil. The middle part has F using
his magic to perform nonsensical pranks. The
final part finds him awaiting the end of his life
when he will be carried off to eternal damnation.
This three-part structure reflects that of the
Faust Book (1587). - The middle part of the play charts Fs decline,
his affirmation of bad habits of act and thought.
It shows his moral deterioration. You dont get
to heaven or hell by contract you have to
deserve one or the other. Signing the contract
is an error, not a fatal act. The plays middle
section is necessary to justify Fs fate. - Being a moral clown becomes a habit for F, and
all the pranks illustrate the dark side of
paying it forward I screw you you screw
someone else. Note that a pattern is observable
Devil ? Meph ? Faustus ? Wagner ? Robin ? Dick
each affects the character directly to his right.
48Why does Marlowe include all the allusions to
Helen of Troy?
- She will make him immortal in hell.
- F is the modern Troy in terms of being sacked.
- This is not Helen it is a demon made up to look
like her. She/it sucks forth his spirit on
893/393 (some kind of bodily intercourse with a
demon) in much the same way as his 24-year run
has debased him. - Her presence here signifies indulgence in
appetiteanother example of delight. Fs
dalliance is like going to a brothel right before
you die rather than setting your spiritual house
in orderincredibly inappropriate. - She is the final measure of Fs habitual action
and state of mind. He is not damned until he
ignores the Old Mans advice this signifies his
inability to turn to God.
49What is up with Faustuss weird comment on page
897/397?
- Re lines 155ff. Right after F mentions that
Christs blood streams in the firmament (it is
available, he thinks, to everyone but him very
prideful!), he sounds like a classical man
espousing mere fate. And in a strange
juxtaposition of thoughts, he appeals for
salvation to the very fate that he says damned
him in the first place (You stars that reigned
at my nativity, / Whose influence hath allotted
death and hell). - Clouds is the most interesting word here
because it echoes Fs mention of them on 851/351
(Nor can they raise the wind or rend the
clouds) as well as the Choruss earlier remark
on 868/368 (He views the clouds, the planets,
and the stars). See also the Popes mention of
clouds on 872/372. In other words, the natural
world, which has been the object of his attention
during the twenty-four years, is now his only
hope of release from damnation. - So although the reference to the thief (886/386)
suggests that grace may be embraced even at the
last moment, a pattern of wrong living and
particularly a state of despair render F unable
to make the right choice when it really counts.
Hell strives with grace for conquest in his
breast (892/392), and hell wins.
END