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Intro to Communication 2410.09/06

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Title: Intro to Communication 2410.09/06


1
Intro to Communication 2410.09/06
  • Representations of Race
  • in the Mass Media

2
Representations of RaceLecture Overview
  • Review some key concepts
  • the bias of language
  • race and ideology
  • ideology and hegemony
  • representations of race in the media
  • the utopian vision
  • the dystopian vision
  • the unique case of Michael Jordan.

3
Culture
  • The ideas, customs, skills, arts and social
    practices of a people or group that are
    transferred, communicated or passed along, as in
    or to succeeding generations
  • also describes such ideas, customs, etc. which
    belong to a particular people or group in respect
    to a precise historical moment or set of
    circumstances
  • finally, culture can be understood as the
    apparatus of social relations which define the
    individual subject in terms of their own identity
    and subjective place in the world.

4
Ideology
  • While culture can be said to reside in the social
    practices of the collective as they are enacted
    in the everyday - ideology can be said to reside
    in the ideas and thoughts that provide the basic
    assumptions and beliefs for such behaviour and
    action.
  • In turn, these values and beliefs are not always
    clearly expressed through action which may take
    place in an unreflexive, one might say
    unconscious manner, as part of what is loosely
    understood as social action which is supported
    and articulated by and through any number of
    social institutions.

5
Terry Eagletons Versions of Ideology
a) the process of production of meaning, signs
and values in social life b) the body of ideas
characteristic of a particular social group or
class c) (false) ideas which help to legitimate
a dominant political power d) systematically
distorted communication e) that which offers a
position for the subject f) forms of thought
motivated by social interests g) socially
necessary illusions h) the conjuncture of
discourse and power 1) the medium in which
conscious social actors make sense of their
world j) action-oriented set of beliefs k) the
confusion of linguistic and phenomenal
reality l) the indispensable medium in which
individuals live out their relations to a social
structure m) the process whereby social life is
converted to a natural reality.
6
Subjectivity and Interpellation
As previously discussed, the process of
interpellation is fundamental to the creation of
the subject - it can be understood, in reference
to the mass media - as the moment when we are
addressed by either the material structure of the
apparatus or its content in terms which describe
and define not only the world around us but also
our idealized relationship to it.
7
Interpellation
Religion
Age
Ethnicity
Race
Social Sphere
Socio-economic Status
Politics
Personality
Gender
8
Responses to Ideological Interpellation
  • Acquiescence and acceptance of the dominant
    discourse this can be conscious or unconscious
  • accommodation
  • acculturation and assimilation
  • oppositional reading(s)
  • subversion of dominant text- détournement
  • rejection of dominant ideological position
  • suffer cognitive dissonance or denotative
    fallacy.
  • It should be acknowledged that each of these
    subject positions also constitutes a particular
    ideological orientation in relation to the
    normative social order and the dominant ideology
    as such individuals often embody inconsistent,
    conflicting and contradictory viewpoints in their
    relations to the ideological demands of everyday
    collective existence.

9
Ideology and the Bias of language
10
The Bias of Language
  • As previously discussed, any sign system, and by
    extension any system of codes, operates at once
    on the level of denotation and connotation.
  • It follows, that the most fundamental of
    signifying systems, language, exist as a
    socio-structuring force which deeply articulates
    our basic relationship to the world we live in.

11
The Word White
  • At the denotative level, the word white means
  • white colour or hue white coloration or
    appearance, whiteness.
  • In physics, white is understood as the
    combination of all the colour frequencies of the
    spectrum

12
The Word White
  • At the connotative level, the word white means
  • whiteness or fairness of complexion
  • a symbol for purity, goodness, truth, joy and so
    forth
  • a white pigment often with defining word
    denoting a particular or special kind of positive
    attribute.

13
The Word Black
  • At the denotative level, the word black means
  • the proper word for a certain quality practically
    classed amongst colours, but consisting optically
    in the total absence of colour, due to the total
    absence or absorption of light
  • absorbing all light.

14
The Word Black
  • At the connotative level, the word black means
  • having dark or deadly purposes, malignant
    pertaining to or involving death
  • deadly, baneful, disastrous, sinister
  • foul, iniquitous, atrocious, horribly wicked
  • clouded with sorrow or melancholy dismal,
    gloomy, sad
  • indicating disgrace, censure,liability to
    punishment and so forth...

15
Race and Ideology
  • Any discussion of representation of race in
    the mass media must be understood in terms of the
    role that the media, as an apparatus of symbolic
    conveyance, plays in disseminating and
    maintaining dominant social ideological
    positions. As such
  • all media texts can be said to be inherently
    ideological
  • all media texts are monologic expressions
    designed for mass consumption
  • mass media texts can be seen as the reflection of
    prevailing social assumptions
  • these texts thus serve to perpetuate social
    asymmetries.

16
Ideology and Hegemony
  • Definition simply put, hegemony is the social
    practice by a dominant group which seeks to
    aggressively expand its influence and control
    over other less powerful groups in the
    collective this practice is often invisible or
    naturalized and presented in terms of adherence
    or compliance to normative values and belief
    systems which reinforce or support the dominant
    ideological apparatus of the society.

17
The Utopian Vision of Race in the Media
  • Based in the dominant ideology of capitalism
    which proposes human life as a process of
    continuous development and suggests the
    possibility of limitless progress through
    individual effort and achievement. This results
    in
  • representing race as an individual or collective
    progression from social inequality and injustice
    towards equality and freedom
  • based on an ideal egalitarian and classless
    version of society
  • grounded in a consumerist fantasy focused on the
    commodification of all human activity
  • oriented to lifestyle as representation of social
    self.

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22
The Dystopian Vision of Race in the Media
  • Used to identify and characterize minorities as
    sources of existing social problems. This process
    is known as scapegoating.
  • The solution to this perceived problem is
    presented in terms of the integration and
    assimilation of the alien or threatening other,
    a process known as hegemony.
  • Expressed in media as social fear of minorities
  • social logic runs through commercial logic
  • media messages therefore limit content range for
    demographic reasons, in order to maximize their
    intended audience.

23
The Unique Case of Michael Jordan
24
The Unique Case of Michael Jordan
  • Michael Jordan can be said to defy the social
    logic of racial media representation because
  • of the ideological belief that extraordinary
    achievements or talent transcend race, ethnicity
    and gender
  • he is shown as a willing, docile subject within
    the ideological apparatus
  • he has tremendous economic value as a commodity
  • he embodies the paradox of symbolic
    representation in that he can be read both as
    internal and external to issues of race as such,
    he is understood simultaneously as empowering to
    some and placating to others.

25
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