Alternatives Perspectives on Consciousness and Spirituality

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Alternatives Perspectives on Consciousness and Spirituality

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Title: Alternatives Perspectives on Consciousness and Spirituality


1
Alternatives Perspectives on Consciousness and
Spirituality
  • Jonathan W. Schooler
  • UC Santa Barbara

2
Assumptions of the Prevailing View in
Neurocognitive Science
  • Material Reductionism
  • Consciousness is completely and entirely a
    product of the brain.
  • You, your joys and your sorrows, your memories
    and your ambitions, your sense of personal
    identity and free will, are in fact no more than
    the behavior of a vast assembly of nerve cells
    and their associated molecules. Who you are is
    nothing but a pack of neurons Francis Crick
  • Consciousness can be explained within the
    framework of deterministic Newtonian physics
  • Even consideration of the relevance of quantum
    physics and relativity is inappropriate
  • All spiritual experiences and beliefs are
    illusory
  • Any theory that challenges these assumptions is
    not worthy of discussion by serious scientists.
  • Realm of crackpots

3
How The Prevailing View Explains Subjective
Experience
  • Two views
  • Acknowledges this is a challenging problem
  • Nevertheless assumes it will be explained within
    the same material reductionist framework as
    everything else (Searle)
  • Believes it has already been largely explained.
  • Subjective experience is simply equivalent to
    reportable information processing
  • epiphenomenal
  • Dennett, Churchlands

4
How the Prevailing View Explains Free Will
  • Two accepted approaches
  • Hard determinism (Wegner, Crick)
  • Free Will is simply an illusion
  • Compatabilism (Dennett, Velmans)
  • Although all behavior is necessarily determined
    by pre-existing causal chain, individuals
    nevertheless maintain a genuine kind of free will
  • Make deliberate decisions
  • Are responsible for their actions

5
How the Prevailing View Explains Transcendental
Experiences
  • Religious experiences are induced by activation
    of certain areas of the brain, and in particular
    the temporal lobes
  • Related to temporal lobe epilepsy (Ramachandran)
  • Magnetic stimulation produces similar experiences
    (Persinger)
  • Near Death Experiences are induced by oxygen
    deprivation which leads to attentional narrowing
    (Blackmore)

6
How the Prevailing View Explains Religiosity
  • It is an evolutionarily adaptive illusory
    conviction
  • Enhances group coherence
  • Reduces fear of death
  • A product of the brains tendency to impose a
    theory of mind
  • Adaptive brain process to attribute mental states
    to other people
  • Over generalized to the inanimate universe

7
Core Themes of the Prevailing View
  • Genuine spiritual convictions are incommensurate
    with science.
  • Consciousness and spiritual beliefs can be
    explained within a material reductionist world
    view
  • 1st person experience is not a valid source of
    evidence

8
Towards an Alternative to the Prevailing View
  • The Importance of Experiential Evidence
  • Are Transcendental Experiences Necessarily
    Illusory?
  • Lessons From Modern Physics
  • Is Consciousness Fundamental?
  • Consider Consciousness as Extending in an
    Additional Dimension of Reality
  • Present a Preliminary Dynamic Graphic Depiction
    of this View

9
The Importance of Experiential Evidence
  • Thought experiment
  • An illustrious panel of experts conclude you are
    not conscious.
  • 1st person experience alone would be sufficient
    for many of us to discount this conclusion
  • Example of the Magic Eye

10
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12
Implications of the Magic Eye Experience
  • Qualities of the experience
  • Until you experience it you dont know for sure
    whether you are seeing the object.
  • Once you do experience it, although you may not
    be sure exactly what you saw, you know you have
    seen into another dimension
  • For those who have not experienced it however,
    they could readily doubt your confidence
  • Relevance to our discussion
  • Some forms of knowledge may similarly involve
    subjective certainty that cannot be validated
    without recourse to 1st person perspective
  • The experience of consciousness
  • Transcendental experiences

13
The Reality of the Transcendental
14
Transcendental Experiences Experiencing is
Believing
  • Through out history individuals have reported
    what were experienced as incontrovertible
    transcendental experiences
  • Conversion experiences
  • Mystical experiences
  • Near Death Experiences
  • transcendental experiences are as convincing
    to those who have them as any direct sensible
    experience can be, and they are as a rule much
    more convincing than results established by mere
    logic ever areif you do have them and have them
    at all strongly, the probability is that you
    cannot help regarding them as genuine perceptions
    of truth, as revelations of a kind of reality
    which no adverse arguments, however unanswerable
    by you in words, can expel from your belief.
    (William James, 1902)

15
Should Transcendental Experiences Necessarily be
Dismissed as Illusions?
  • Why not similarly dismiss people belief that they
    have conscious experience at all?
  • Cant be explained by science
  • No independent evidence for it
  • William James
  • The first thing to bear in mind (especially if we
    ourselves belong to the clerico-academic-scientifi
    c type, the officially and conventionally
    correct type, the deadly respectable type,
    for which to ignore others is a besetting
    temptation) is that nothing can be more stupid
    then to bar out phenomena from our notice merely
    because we are incapable of taking part in
    anything like them ourselves

16
Conclusions About Transcendental Experiences
  • 1st person knowledge is critical to our judgments
    of what is real
  • Numerous people through out history have had
    similar transcendental experiences of presence of
    a higher consciousness which was as real as there
    experience of themselves
  • Although clearly distortions of interpretation of
    these experiences would have to arise (much as
    people might differ about what exactly is in the
    the magic eye image) we should be cautious to
    dismiss such experiences out of hand

17
Lessons from Modern Physics
  • There is a lot we still do not understand
  • Quantum mechanics is well described but remains
    unexplained
  • Previously impossible supernatural claims now
    seem possible
  • Time travel (worm holes)
  • Action at a distance
  • Parallel universes
  • Additional dimensions of reality
  • Importance of observation
  • The manner of observation appears to influence
    outcomes
  • Waves vs. particles

18
Hard Problem of Consciousness
  • Science is still completely unable to explain how
    experience emerges from matter (Chalmers)
  • The existence of consciousness is ultimately more
    certain than the existence of the material world
  • thus the biggest mystery is no longer
    consciousness but the objective physical world,
    which is never directly experienced but is only
    inferred on the basis of order and correlations
    within subjective experience (Hut and Shepard,
    1996)

19
Is Consciousness Fundamental?
  • Toward this end, I propose that conscious
    experience be considered a fundamental feature,
    irreducible to anything more basic In the 19th
    century it turned out that electromagnetic
    phenomena could not be explained in terms of
    previously known principles. As a consequence,
    scientists introduced electromagnetic charge as a
    new fundamental entitysimilar reasoning should
    be applied to consciousness. If existing
    fundamental theories cannot encompass it, then
    some- thing new is required. (Chalmers, 2002)
  • Nothing in physics prevents us from adding a
    space of elements of consciousness to the
    natural world consisting of mass-energy, space
    time, and informational states. This hypothesis
    would open the possibility that consciousness may
    exist by itself, even in the absence of matter,
    just like gravitational waves, excitation of
    space, may exist in the absence of protons and
    electrons (Wallace, 2007)
  • Is it possible that consciousness, like space
    time, has its own intrinsic degree of freedom,
    and that neglecting these will lead to a
    description of the universe that is fundamentally
    incomplete. What if our perceptions are real
    as (or maybe, in a certain sense, are even more
    real) than material objects? Stanford Physicist
    Andrei Linde

20
If Consciousness Is Fundamental, Then What Is It?
  • You are entering another dimension. A dimension
    not of space or of time but of mind
  • Rod Serling

21
The Power of Additional Dimensions
  • 1884 Edwin A. Abbott

22
A 3 Dimensional Sphere Visits 2 Dimension Flatland
23
Since Flatland
  • Science has repeatedly found that postulating
    additional dimensions can (potentially) resolve
    anomalies
  • Relativity theory
  • Treats time as a 4th dimension of space
  • Later introduced a 5th dimension
  • we ascribe physical reality to the fifth
    dimension. Einstein and Bergmann (1938).
  • String theory
  • Postulated an additional 6 micro-dimensions
  • Recently Whitten postulated an additional 11th
    dimension in order to reconcile five different
    competing theories.
  • Concept of Branes introduces large scale
    additional physical dimensions and parallel
    universes

24
Might Consciousness Extend in an Additional
Dimension of Reality?
  • It is therefore quite in keeping with these
    trends in physics to suggest that consciousness
    is located in its own brane further external to
    the dimensions of the physical world. (Smithies,
    2005)
  • Physics itself recognizes no special moment
    called nowthe moment that acts as the focus of
    becoming and divides the past from the
    future. In four-dimensional space-time nothing
    changes, there is no flow of time, everything
    simply is . . . It is only in consciousness that
    we come across the particular time known as now
    . . . It is only in the context of mental time
    that it makes sense to say that all of physical
    space-time is. One might even go so far as to say
    that it is unfortunate that such dissimilar
    entities as physical time and mental time should
    carry the same name! (Stannard , 1987)
  • if we assume one additional spatial dimension
    beside the three we can observe, and if we
    suppose that our field of observation at any one
    moment is confined to the content of a 3,4-fold
    which moves uniformly at right angles to itself
    along a straight line in the 3,4-fold, then
    there is no need to assume any other motion in
    the universe. This one uniform rectilinear motion
    of the observers field of observation, together
    with the purely geometrical properties of the
    stationary material threads in the four-fold,
    will account for all the various observed motions
    (Brane, 1953)

25
Block Universe and Mental Time
  • Could consciousness be a wave through a dimension
    of mental time in a block universe

26
Depicting Consciousness as Moving Through a
Dimension of Mental Time
27
Depicting Consciousness as Moving Through a
Dimension of Mental Time
28
Just the Beginning of a Dynamic Visual Model of
Consciousness
  • Future versions could incorporate
  • Branching
  • Enabling multiple possible futures
  • Multiple trails
  • Enabling depiction of paths of individuals
  • Multiple levels of zooming
  • Enabling ability to see individual paths or
    relationship between paths
  • Individuals controlling direction by where they
    look
  • Enabling model of free will
  • Implementation in virtual reality environments

29
Implications of a Dimensional Theory of
Consciousness
  • Provides framework for integrating a non-material
    view of consciousness within a scientifically
    grounded framework
  • Potentially offers way to conceptualize
  • The nature of time
  • Impact of observation
  • Entanglements
  • Pre-cognition
  • Free will
  • The impact of intention
  • May lead to empirically testable predictions
  • Or may simply represent an ultimately ill fated
    attempt to illustrate the type of bolder models
    we need to consider

30
The Last Word
  • William James
  • Thus the divorce between scientists and religious
    facts may not necessarily be as eternal as first
    sight seemsthe final human opinion may, in
    short, now impossible to foresee, revert to the
    more personal style, just as any path of progress
    may follow a spiral rather then a straight line,
    the impersonal view of science might one day
    appear as having been a temporarily useful
    eccentricity rather than a definitively
    triumphant position which the sectarian scientist
    at present confidently announces it to be.
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