New Paradigms, New Future Alternatives hypotheses, 20082009

1
New Paradigms,New Future Alternatives(hypotheses
, 2008-2009)

• Varga, Csaba
• Sociologist, Associate Professor,
• President of the Institute for Strategic
  Research, Hungary
• ISBN 978-963-87857-5-6

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Prologue
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What are we to expect now?

• The world of the Earth's civilisation is in deep
  crisis, beyond recovery
• This is not only an ecological and economic but
  also a social and spiritual crisis the only
  question is how big and how deep the crisis is
• The new paradigms required to resolve the crisis
  have already been born but they have not yet
  been approved by traditional science or public
  thinking
• There is no political or social evolution or wave
  of revolutions in the world yet because the ideas
  and aims are missing for which many people could
  stand up for at the same time
• The complex and frightening world crises may
  force the approval of new thoughts and the
  serious consideration of new solutions

4
What are we like now? (traditional social gaps)

• Each continent, nation, country and society can
  be described with the main conflicts and social
  crises
• 1. The ecologically poor the ecologically rich
• 2. The poor in income the rich in income
• 3. The welfare-poor the welfare-rich
• 4. The socially poor the socially rich
• 5. The regionally poor the regionally rich
• 6. The poor in mobility the rich in mobility
• 7. The poor in family the rich in family
• 8. Etc.

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Where are we now? (a Few Prevalent Conflicts)

• Todays typical social gaps
• The welfare-poor the welfare-rich (integrated
  social capital differences)
• The poor in power the rich in power (the
  distribution of integrated power, political or
  democracy capital)
• The media-poor the media-rich (differences in
  integrated media goods and prestige capitals)
• The identity-poor the identity-rich
  (differences in integrated trust and relationship
  capitals)
• Etc.

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What new crises (social conflicts) will there be?

• 1. The community-rich the community-poor
• 2. The information-poor the information-rich
• 3. The technology-poor the technology-rich
• 4. The knowledge-poor the knowledge-rich (the
  culture-poor the culture-rich)
• 5. The consciousness-poor the
  consciousness-rich
• 6. The poor in experiencing God the rich in
  experiencing God

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What message can we convey now?

• The present is a total crisis and the future
  will be tragedy or a totally new start, but, in
  any case, a radically different reality ?
• Everything is starting now as we
  are in a new space and in a new time
• The doors and windows are opening
  up and heaven also opens up, new hopes are
  arising, but a storm is approaching lt
• The new paradigms will bring about
  new thinking
• We may have a new vision and a
  programme of our own lt
• The new knowledge is available and nothing
  impedes the new state of mind or the new states
  of consciousness lt
• We may enter into new collective
  states of consciousness lt
• The 21st century will be brought
  or damaged by the new generations (the
  rebellions of the young) lt
• Today, nobody is holding your hand, you may be
  afraid, you may get lost but in the
  personal-collective consciousness fields, you may
  continue to be That you can find your way home,
  you can be together with everyone lt

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What should we consciously be aware of before
2010?

• Facts are intellectual and social creations
• The intellectual-spiritual models constructed of
  new and relevant pieces of knowledge are missing
• There is a quest for a new world order model (and
  for the alternative development concept), which
  could replace the post-modern world order, which
  has brought about the global world crisis and
  which is dying and is self-destroying
• There is a need for supra-national, national and
  local brain trusts or networks of new knowledge
  communities built on alternative and
  value-oriented pieces of knowledge
• There is a need for new and stable global,
  national and local discourses
• Local civil societies and their institutions work
  out new ways of society operation and collective
  states of consciousness against the many threats

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What should we consciously be aware of before
2012-2015?

• In the first half of the decade the world will
  expectedly face two alternatives there will
  either be or there will not be a universal-global
  collective consciousness rise
• We should prepare for both alternatives
• Whether or not there will be two alternatives,
  there will be a new alternative a slow but
  continuous, maybe continuously accelerating, rise
  of personal and collective consciousness
• The higher state of consciousness will evolve
  simultaneously at the individual, local,
  national, global-universal and, perhaps, even at
  the multiversal level
• The lesson is final the higher level of
  consciousness somebody is at, the more
  consciously s/he should strive to raise parallel
  higher states of consciousness
• There is no other alternative than this!

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Contents

• Preliminary theses (1-5)
• New paradigms (at least 20-22 out of the
  possible 70-100)
• Europes future scenarios (at least seven
  scenarios on the basis of both the old and the
  new paradigms)
• Facing a new hope (giving a new meaning)

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Preliminary Theses (5)
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(01) The Future as a New Paradigm

• The concept pair used to describe the era and
  thinking change old paradigms and new paradigms
• The future is a local, national, European as well
  as universal global-local space or, more exactly,
  space-time
• The futures (partial or full) autonomous player
  is, on the one hand, mankind and, on the other
  hand, our own living planet and, thirdly,
  mankinds collective consciousness
• The forced routes of the present affect the
  future but no longer hold it in captivity the
  future has by now become freer from circumstances
  and the zeitgeist
• One of the changes of the 21st century is that
  the future is more dependent on our own vision
  for the future, future concept and plans for the
  future than on the past or the present
• Simultaneously, there is a lack of vision and/or
  hopelessness about the future in the
  Euro-Atlantic culture never seen before
• The planned changes and the spontaneous changes
  comprise a network, we will integrate these into
  a complex planning process

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(02) Old and New Paradigm

• Despite the rule of the old paradigms, we are
  already living in the age of new paradigms, the
  near future will be about the spreading and
  acceptance of the new paradigms
• The new paradigm is a new way of thinking
  overstepping the natural, materialistic reality,
  the physical body, consumption, etc.
• In other words returning to the real realities
  (to consciousness, space-time, culture) because
  functional construction alone can be successful
  only with limitations
• From matter to consciousness-centred matter or,
  even, to consciousness, from the universe to
  universal consciousness fields and parallel
  universes, from society to society consciousness
  and subconsciousness, etc.
• Creation of a new world inside and also
  outside. Development should not be aimed
  primarily at materialistic effects (realities),
  even if effects have a backwards influence (on
  consciousnesses)
• A quick change has started from natural history
  we will get to post-history. Ideas act with us.

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(03) Paradigm Shifts Beyond the Rules

• Thomas S. Kuhn uses the concept of paradigm in
  21 different meanings, Kuhn took the term
  paradigm from Mihály Polányi
• In non-revolutionary periods, the prevailing
  paradigms cannot be left behind. Paradigm shifts
  do not follow the normal process, they are
  lightning-like switches, in a certain sense,
  irrational acts
• Four components symbolic generalisation,
  metaphysical presupposition/ontology model,
  values-pieces of knowledge, examples
• The paradigm shift presupposes a new community
  of scientists a new cognitive function a new
  attitude a new world view etc. And a new
  mediating community and technology
• In any case, new paradigm(s) are coming today
  again in a lightning-like way?

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(04) The 21st Century A Preliminary Vision

• Inconceivable though it may be but the 19-20th
  centuries are ending now perhaps not with a
  devastating noise
• In the second third of the 21st century the
  latest, inconceivable changes will take place
  perhaps not with a destroying noise
• Most of the pieces of knowledge required for the
  changes already exist to societies, these are
  likely to be inconceivable yet
• Most of the new technologies required also
  already exist these are also often
  inconceivable even to the economy
• So we can say that the past and the future can be
  viewed and interpreted the real source of
  danger is, again, the impossibility of the
  transition and, also, of the present here is
  the new future discourse!
• Do Hungary (and Europe) feel only the gentle
  dramas of unsustainability or also the paradigm
  shift? Are we preparing for the new times of
  paradigm shifting yet?

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(05) Reconsidering Our Fields of Action (the
Unified New Social Space Concept)
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New Paradigms (1-2025)
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1. New Reality and Notion of Reality

• The new reality is a complex and multidimensional
  reality first and second nature, personal and
  collective consciousness, spiritual reality,
  transcendental reality, virtual reality
• Reality if a multi-layer reality that appears in
  space (in space-time) a vertical, horizontal
  and, at the same time, supra-space reality
• Living, self-changing, conscious nature is
  not identical with the dead and/or existing
  nature that is handled as matter-object
• The intellectual-spiritual reality (the
  collective knowledge or mind) should not be
  confused with the physical or natural reality
• Economy is not only production, exchange of goods
  and an economic market but also a multi-vector
  (natural, social, spiritual, intellectual,
  mental, etc.) reality
• The living, self-developing society is not
  identical with the objective, subordinated,
  manipulated society (visible and invisible)
• Economy, society or the state are functional and
  substantial realities at the same time
• All realities are living organisms, created and
  creating, which have their own laws, independent
  programs, movements, connections and networks
  (etc.)

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1.1. Reality Levels, Dimensions

• Reality (and, at the same time, space-time)
  levels transcendental, spiritual, intellectual,
  natural-environmental, global-universal,
  continental, social-national, local, personal
  human
• At each reality level, different types of
  consciousness states and knowledge qualities
• At each level, the consciousness/knowledge
  qualities continuously create institutionalised
  and virtual realities
• Functionally, reality creation is civilisation,
  substantially, it is culture
• The individual is a consequence of and, at the
  same time, co-creator in creation at all levels
  (as a physical, spiritual, consciousness and
  knowledge body)

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1.2. Integrated Conclusions

• Many realities, many consciousnesses
• Many universes, many space-times
• Many globalisations/localisations
• Many states and self-governments
• Many economies and economy consciousnesses
• Many societies and collective space-times
• Many nations and national qualities
• Many selves and many consciousnesses in very
  individual
• Much knowledge and many sciences about the same
  thing
• Many manies ? but the many manies are ONE

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1.2. The Reality of the Future Will Get Shaped
Not Only at the Physical Level

• If reality (and non-reality) are many platforms,
  dimensions or vectors at the same time, then the
  reality of the present and, especially, of the
  future are determined by many platforms
  (dimensions, etc.) and the matrix system of the
  platforms in the same way
• If we think about any element of the future
  (humans, economy, society, etc.), our only
  starting hypothesis may be that the common source
  of the simultaneous changes taking place on the
  different platforms creates the new
  reality/consciousness
• If the future partly or largely depends on us,
  our vision and will, we should examine what
  future and how we plan for ourselves on the
  physical, intellectual, soul, mental or spiritual
  platform
• The levels of reality open to and between each
  other and the mutual relations in the reality
  platform matrix get activated
• The possibility for movement that comprises the
  paradigm shift which is created on the platform
  of time is nothing else than the possibility
  for movement between levels of reality and space,
  which is to be created
• In future creation, we have self-creating,
  self-developing partners on all platforms
  (dimensions, etc.), with whom we should at least
  have structured communication

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2. New Consciousness Concepts

• There is no common scientific consensus about
  what consciousness is and, moreover, there will
  not be one in the near future
• Consciousness is researched by theoretical
  physics, neurology, brain research, psychology
  and society research
• Each field of science uses a different
  consciousness (and mind) concept
• Until there is a unified physics theory, biology
  (or life) theory, hypotheses will be mutually
  exclusive
• Science that deals with the natural reality can
  search for consciousness only as a physical
  reality
• Society is also divided some consider
  consciousness as a product of the brain, others
  accept the independence and primacy of
  consciousness
• Consciousness is perhaps the most important issue
  in the 21st century

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2.1. Personal and Collective Consciousness
Structure

• Unity consciousness
• --------------------------------------------------
  --------------------------------------------------
  ---------
• Absolute consciousness
• God consciousness
• Cosmic consciousness
• Pure consciousness
• ---------------------------------------
• Semi-pure consciousness
• Alert consciousness ( sleep, deep sleep)
• Semi-alert consciousness
• Devoid of (alert) consciousness
• ----------------------------------------
• Unconsciousness

• Unity-consciousness
• --------------------------------------------------
  ------------------------------------------------
• Supra-God one-consciousness
• Sacral humankind consciousness
• Pantheistic consciousness
• Enlightened community consciousness
• ----------------------------------------------
• Community consciousness and its levels
• Social consciousness and its levels (global,
  national, local)
• Manipulated mass consciousness
• (half) losing social consciousness
• ----------------------------------------------
• Social unconsciousness

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3. A New Hypothesis about Matter

• It is not matter that creates consciousness but
  consciousness creates matter, through which it
  gets manifested
• The one who perceives cannot be separated from
  the perceived event
• Matter shows the characteristics of waves and
  particles at the same time
• The likely events of quantum processes
  likelihood waves (status vectors) or likelihood
  networks
• Super-space theory (we live parallel, different
  worlds) - John A. Wheelers theory
• The principle of non-locality-based effects and
  events
• We can choose many universes or one universe
  with something/someone suspiciously being like a
  Planner
• The principle of non-locality-based hidden
  variable and, moreover, the principle of the
  inherent order (Bohm-theory)
• etc.

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3.1. Brain, Mind and What Else?

• The brain body , yet it is becoming clear now
  that atoms, molecules, etc. are not only physical
  realities
• The mind sensing and thinking
• Consciousness not body, not a product of the
  brain, not the mind and not even the soul
• Consciousness personal consciousness and
  collective consciousness
• Hypothesis each DNA has a pair, the phantom DNA.
  Could that be the physical manifestation of
  consciousness?
• The Holy Spirit (or Self-existing) is in each
  atom, in each DNA?
• In the universe, consciousness is just as primary
  as space and time or more primary than matter
• Humans are distinguished from other living
  creatures not by the fact that they have
  consciousness the difference is in the levels
  of consciousness
• The human being has a twofold Self (person
  external SELF and transcendental Self this was
  already a basic premise of Vedic knowledge

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4. Thought Creation

• Thought is a creating power ?
• A precondition of thinking is the questioning and
  suspension of our own system of views
• The questioning and continuous arguing about the
  zeitgeist transformed into actual theories
• Achieving openness to all old and new theoretical
  concepts we can comprehend
• Assuming that all living creatures and all
  existence are tied to reality and are
  transcendentally determined
• After the rationalisation, differentiation and
  specialisation of human thinking, now we should
  strive to summarise, unify and generalise again

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4.1. New Ways of Thinking, New Discourses

• Two spiritual ways theory and/or philosophy
  creation about the Whole (total meta-philosophy)
  or about some Part (for example, unified physics
  theory or life theory)
• The task is also twofold continue thinking
  and/or research by the new paradigms or work on
  the complex Whole philosophy and in commitment
  to the public good and the good future on the
  meta-philosophy of society/economy/etc.
• Theory remains within the boundaries of science,
  philosophy steps out of it and integrates
  metaphysics and transcendent experience we can
  only decide for the (new) philosophy
• The philosophy of the Whole can be built with a
  bottom up approach, from the living matter, or
  with a top down approach, using the highest
  consciousness and intelligence as a starting
  point or from all sides at the same time (for
  example, using a spherical model)

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5. New Logic

• For a long time, Aristotles logic yes no
• John Neumanns extension yes - no perhaps
• Anatole Rapoport (post-Copenhagen approach)
  true, false, undefined (not yet justifiable),
  senseless (remains unjustified forever)
• Alfred Korzybski added noise ( the abolishing
  of exists)
• Possible to interpret (true, exists, etc.), not
  possible to interpret (false, does not exist,
  etc.), possible/impossible to interpret
  (maybe), non-interpreted (undefined, noise,
  etc.)
• In four curved dimensions
• yes(n).yes(1) ..yes/no.. no(1).no(n)
• Meta-logic, logical space, logical
  hyperspace-hypertime

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6. Knowledge and the New Knowledge

• Mankind has created new pieces of knowledge (or
  new paradigms)
• Today, a stormy and delightful knowledge
  revolution is breaking out
• Today, the knowledge of civilisation doubles
  every 1-1.5 years, thus, in five years time, the
  volume of information/knowledge will at least
  quintuple
• This is also a change if quality through the
  birth of the new science and post-science, new
  knowledge (a new notion of reality, a new concept
  of man, etc.) is born
• Simultaneously with normal and post-normal
  science comes the post-colonist based
  meta-science (new science model)
• Sooner or later, the changes in the quantity and
  quality of knowledge may enforce the introduction
  of new education and new educational institutions
• While the new knowledge is applied, at least
  three-four consecutive technological revolutions
  will take place (also in the technology of
  education)

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6.1. The Knowledge Space (Intellectual Hyper
Space)

• The collective knowledge space an intellectual
  hyper space, collective (or creative)
  intelligence or collective mind
• Space/time levels transcendental, universal,
  global, social-national, local, personal human
• At each level, different types of knowledge
  qualities and states of consciousness (the
  quality of knowledge depends on the state of
  consciousness)
• At each level, the consciousness/knowledge
  qualities continuously create institutionalised
  and virtual realities
• For millennia, functionally, reality creation has
  been civilisation, substantially, it has been
  culture
• The individual (as a physical, spiritual,
  consciousness and knowledge body) is the
  consequence and, at the same time, the co-creator
  of creation at all levels

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7. New Science Types

• Four parallel sciences (normal, post-normal, post
  and meta science)
• Normal science materialistic, the successful
  research of natural reality
• Post-normal science new materialism, the
  inclusion of post-natural reality in the field of
  research
• Post-science mind/consciousness/spirit
  centeredness, the discovery of realities beyond
  natural reality
• Meta-science unified philosophy (unification of
  all former sciences and the compilation of a
  hypothesis about the peak reality)
• Science is not only natural science in a narrow
  sense
• The dominant science is normal science but
  post-normal science will trigger the paradigm
  shift
• Normal man is not forced to accept materialistic,
  naturalistic normal science
• Societies want partnership with science

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7.1. Have You Met the New Science Yet?

• Have you seen the book The Revolution of
  Consciousness? (László Ervin, Stanislav Grof,
  Peter Russell)
• Have you found R. A. Wilsons book entitled
  Quantum Philosophy?
• Have you borrowed Michio Kakus book on
  theoretical physics entitled Hyperspace from
  the library?
• Have you seen the DVD Decrypting the Mystery of
  Life (Az élet rejtélyének megfejtése)?
• Have you seen the film What an Earth Do We Know
  about the World? (Mi a csudát tudunk a
  világról?)
• Did you know that István Tasi has just published
  a book with the title What if There Is No
  Evolution? (Mi van, ha nincs evolúció?)
• Have you read the book What the Heck Do We
  Know? (Mi a füttyöt... tudunk?)
• Will you try to get Ken Wilbers book A Brief
  History of Operating Spirit (A Muködo Szellem
  rövid története)?
• Have you studied the book Meta-theory,
  Meta-philosophy
• (Metaelmélet, metafilozófia)?

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8. Man and the New (Sort of) Concept of Man
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8.1. The Relationship Between the Citizen and the
State (1)

• 1. Rule of the, subordination of citizens (basic
  model or quasi democracy) citizens are not
  autonomous, they are indirectly and/or directly
  subordinated, while the state is strong,
  centralised and rules, though this rule does not
  yet necessarily mean total defencelessness but it
  does mean many sorts of threats!
• 2. Dictatorial state, defenceless citizen (lack
  of democracy, socialist democracy) in the
  given state, dictatorship forms and individuals
  have no say or decision making powers in things,
  moreover, as individuals, they are extremely
  defenceless (politically, economically, socially,
  emotionally)
• 3. Democratic state, indirect citizen
  participation (classic democracy) there is a
  quasi balance between the civil state and its
  citizens, within the boundaries of
  representational democracy, citizens can
  indirectly participate in theory in the
  preparation of decisions and even in the checking
  of the implementation of decisions however,
  today, the model has such a complex deficit which
  cannot be made up for inside the framework of the
  model

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8.1. The Relationship Between the Citizen and the
State (2)

• 4. Community state, community citizen
  (community-organic democracy) both the state and
  the individual are subordinated to the interests
  and values of the community and, in a broader
  sense, of the society as a whole in theory,
  without seriously infringing the normal autonomy
  of the state or of individuals. In history, this
  model has existed only for short, temporary
  periods of time, therefore, today, it can mostly
  be considered as an ideal.
• 5. Participatory state, direct community citizen
  participation (direct democracy, participatory
  democracy, e-democracy) This interactive
  relationship assumes a state and citizens who are
  not alienated. In this system of relationships,
  real balance and mutual, also organic
  responsibility forms between the two parties.
• 6. Post-secular state, spiritual citizen
  (spiritual-sacral or post-secular or
  consciousness-based democracy) This is the
  amalgamation of traditional sacral and
  traditional representational/participatory
  democracy models. Real balance and mutual, also
  organic responsibility forms between the two
  parties also in this system of relationships
  but that have content-based cornerstones in
  collective consciousness or/and collective
  intelligence, etc.

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9. The Nature of Globalisation

• The visible-invisible world, the
  objective-subjective reality and its
  momentary-historic shape, the global and local
  world/consciousness exist simultaneously at four
  levels ?
• outside, in earthly civilisation, at the global
  level
• in the life of the individual and in his/her
  environment (in the local world),
• inside, in our personal consciousness,
• finally, also in the collective consciousness of
  earthly civilisation
• Thus globalisation takes place at four levels
  simultaneously, or it is a globalisation of at
  least four levels, which can be interpreted at
  each of the four levels independently.
• The meta-theory of globalisation is the unified
  theory of these four types of globalisation.

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9.1. The New Globalisation

• Historically, there has been a different
  multi-globalisation model, an amalgamation of the
  current two world models (money market centred
  new capitalism and information capitalism)
• The internal structure of globalisation
  universification and localisation
  (glob-localisation as a universal process)
• functional and substantial globalisation depart
  but do not become mutually exclusive
• In the information age, the cleavage between the
  dominant and subordinated world power-world
  economy spaces is not yet disappearing
• Quantity-based (spreading) and quality-based
  (consciousness and knowledge-based)
  globalisations become different models
• The low level of the hyperspace of collective
  consciousness is the mediatised global
  communication space
• The high quality continuation of formal
  unification is a utopia and a no-other-choice
  situation at the same time

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9.2. The Global Collective Consciousness

• Global and local collective consciousness play a
  cardinal role in earthly civilisation but the
  complex (physical-post-physical) understanding of
  collective consciousness is still half-finished
• Levels global and continental (European)
  consciousness, social (national) consciousness,
  local (regional, small regional, municipal)
  consciousness
• You cannot artificially separate it from
  post-global (universal and transcendental)
  consciousnesses
• In Europe, colonial collective consciousness
  remained the ruling paradigm universal
  consciousness is missing
• The passages between collective levels of
  consciousness are often impassable (especially
  between global and local consciousness)
• There exist suppressed unconsciousness-subconsciou
  s fields therefore, the theory of collective
  unconsciousness was born earlier
• In its dominant forms, collective consciousness
  is often injured and has limitations in
  self-development

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10. The Theory of Localisation

• The concept of localisation subordinated
  locality
• Platforms of localisation region, county, small
  region, municipality (town and village)
• A basic unit and counter-weight of the global
  world (autonomy-paradigm)
• Natural and social locality as the worlds
  life-belt
• The new societys (and social spaces) first, low
  level is the vertical-horizontal network of
  localities
• Partial opportunity for self-sufficiency
• Virtual locality qualitative locality?
• localisation and new communities, autonomous
  groups and new congregations

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10.1. New Local Structure

• At a physical/natural level, the upper world of
  life (region, county, etc.) reaches up as far as
  the national/social world of life
• Lower world of life complex social space-time
• Surrounding world (small region,
  municipality)
• The world at hand (family, individual)
• Internal world of life (the individuals superego
  or, simply the individual SELF)
• The impacts of globalisation and the reactions of
  localisation defence against what is outside,
  from inside, lifting it to the global level
  (sew-saw role)
• The precondition of acquiring information and
  knowledge is nothing else than giving each
  citizen the chance to have access to space
  creation
• Locality is also a social, economic, spiritual
  and sacral reality at the same time the world
  that can be directly experienced and that
  provides protection
• Repeatedly re-born local consciousness
  strengthens locality and is a chance for it

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11. The New (or Knowledge-driven) Economy

• In almost every product, the majority of its
  value is the added value, the information,
  knowledge
• The latest change the knowledge sector goes
  beyond its former boundaries and takes over
  economy (education industry, healthcare industry,
  content industry, etc.)
• Another new change the money market centred new
  capitalism also steps ahead and absorbs the
  knowledge economy but the chances of
  alternative economy are not worse
• money capital and knowledge capital are becoming
  ever more mutually exchangeable
• A global knowledge economy market and, at the
  same time, a knowledge market is born, which
  reshapes the global-local world
• However, the knowledge economy will only partly
  do away with global economic inequalities
• The new economy will not manage the continuous
  crises the manipulated, partially market-based
  economic system will remain dominant

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11.1. Post Market Economy?

• The law of exhaustion. Fordian economy is over,
  the super-monopoly of money-centred economy is
  weakening, the career of knowledge-based economy
  is progressing slowly, e-economy is growing
  despite all the problems but what is the
  solution?
• The law of flowing out. Economy has overflowed
  the banks of economy like knowledge is
  overflowing the banks of knowledge production
  technology assumed a new role earlier and the
  impacts of ecology are also spreading over other
  sectors
• The law of endplay. The climate change makes the
  economy collapse. Instead of/besides social
  market economy, for example, we are progressing
  towards the model of an economy that is
  subordinated to the interests of society, the
  future is knowledge-driven ecological society
  economy?
• The law of paradigm shift. The futures
  post-market economy is creating a new model,
  which will be self-sufficient and universal at
  the same time, it will be the economy of the
  local money and the global currency at the same
  time it will an economy driven by man, society,
  morality and spirituality

43
11.2. New Ownership Models

• At present, there are two dominant ownership
  models private ownership and state ownership
• These two forms of ownership in themselves if
  nothing else, because of their exclusivity are
  not suitable to even operate the economy
• The reinstatement of two former forms of
  ownership is inevitable community ownership and
  sacral ownership
• Community ownership can be, for example, a part
  of cropland, for which a given municipal
  government could be granted management rights
• Sacral ownership, for example, is the Holy Crown,
  over which neither the state nor any of the
  churches could dispose
• National ownership, for example, the Houses of
  Parliament, whose management rights are always in
  the hands of the Hungarian Parliament in force
• A new form of ownership could be knowledge
  ownership, which could be registered in a
  knowledge office and which could later be floated
  on the knowledge exchange
• The introduction of undividable family ownership
  should also be considered

44
12. The Society Theory

• Society is two dimensions or vectors functional
  reality and substantial (in a narrower sense
  organic) consciousness
• Society is multi-layered global, continental,
  national, local (see the multi-layered nature of
  matter)
• Society unlike the state is basically a
  network of civil societies and is also already a
  virtually existing reality
• Besides physical, biological and spiritual
  fractals, there also exist social fractals
• Society is not industrial and no longer
  post-industrial but is already mostly an
  information and, in a small part, a knowledge
  society
• In our country (also), political and economic
  institutions are the manifestations of
  global-continental and national consciousness
• In our country, state/municipal institutions are
  the products of the continental and social
  partial consciousness
• In our country, non-institutionalised (informal)
  law is stronger and more efficient than the
  rule-of-law state
• In our country, social unconsciousness after
  waves of suppression is a rebellious and
  creative consciousness

45
12.1. Society and Civil Society

• Subordinated society (feudal society, industrial
  society, etc.) as the loss and change of values
  of community-social consciousnesses largely
  supported the spreading of subordinated society
  types therefore, the societies of the nineteenth
  and twentieth centuries especially when the
  state was strong can be qualified as alienated
  societies.
• Nationalised society (nation-socialist society,
  socialist society, etc.) no dictatorship can be
  strong enough to totally destroy society,
  moreover, each dictatorship is forced to create a
  fake society and to establish fake community
  relationships in it, which certain social groups
  may even embrace.
• Democratic society (civil society, post-socialist
  society, new capitalist society, information
  society, etc.) This society model becomes
  somewhat independent of the political regime, in
  theory, the individual is not considered an
  enemy, still, it creates an intricate
  defencelessness system, though the system tries
  to involve the individual in the system and
  motivate him/her to act within the boundaries of
  the state/political regime.

46
12.1. Society and Civil Society

• Community society (national society, community
  society, sacral or post-sacral - society,
  etc.) Many community society types have formed
  over the history of civilisation, in earlier
  eras, tradition-based societies used to dominate
  and, actually, national societies have also been
  deeply rooted in the traditions of the given
  country and culture. By today, community and
  post-community society models have again been
  marked up, as a consequence of the general value
  crisis, the exaggerated individualisation and
  over-consumption, which increases emptiness.
• Intelligent and collective consciousness centred
  civil society (knowledge society, conscious
  centred society, etc.) the new society models of
  the next fifty-one hundred years will include
  knowledge and innovation centred, creative
  society types, which are fundamentally tied
  partly to post-modern, mediatised
  info-communication networks and services and,
  partly, to new forms of life organised by
  collective consciousnesses of a higher quality

47
13. Nation and Quality

• Above all, nation is quality, consciousness
  quality, soul quality, knowledge quality (see
  the Vedic concept of Hamsa quality above
  casts)
• A new institutional mediator between the global
  and local worlds (the manifested reality of
  collective consciousness quality)
• The method of mediation is not ruling but
  neither unconditional self-sacrifice
• The functional role of nation as a state (nation
  state) the institution of survival and autonomy
• Today, however, the retention of the nation is
  possible not so much as and in a nation state
  but, rather, as a knowledge-consciousness nation,
  i.e. a tradition and sacral based,
  culture-centred nation (substantial role)
• The principal preconditions of the survival of
  the nation are the digitisation of all national
  knowledge/science/art and making these available
  to the public

48
13.1. Nation Consciousness, Hungarian
Consciousness

• (Collective) nation consciousness is, at the same
  time, a special and individual society
  consciousness, a mediator consciousness, i.e. a
  collective consciousness quality
• Nation consciousness mediates and integrates the
  transcendental and universal consciousnesses from
  the top, and the local and personal
  consciousnesses from the bottom (one layer of the
  unified field of physics?)
• Simultaneously space and time consciousness
  (history and future consciousness, people and
  country consciousness)
• In other words, nation is primarily not a
  political entity or a state but a consciousness
  and knowledge space
• Is Hungarian nation consciousness a tradition
  centred and heroic consciousness and a present
  centred and waiving consciousness at the same
  time? Tradition, future and/or alternative
  consciousness?
• Again or finally topical build, do not
  politicize! (naturally, building is also
  politicization at a high level)

49
13.2. The Tasks of Spiritual Self-Building

• The first truth has not changed god is with us
  and we are with Him let us link the Up with the
  Down
• The second truth has neither changed the nation
  is a representation of consciousness quality
  (knowledge quality, soul quality)
• The third truth is the same raising the
  Hungarian collective level of consciousness and,
  (also) as a result of that, the state of
  consciousness of each individual and, thus
  (also), of the whole mankind
• The fourth is also well-known universally,
  Hungarians should take the lead in saving our
  planet and galaxy
• The fifth one is more important than ever
  spiritual/intellectual Hungarians should spread
  the new thinking, the new paradigms and the new
  approach of achieving consciousness and get these
  accepted
• And, last but not least they should always be
  ready, especially now, to encourage and implement
  the universal-spiritual world change

50
13.3. National Consciousness Raising and
Self-organising in Practice

• Compilation of a comprehensive, multi-level
  national strategy for all dimensions of
  reality for the short, medium and long terms
  for the global, national and local levels alike
• Everyones quiet and detailed preparation in
  accordance with the new paradigms collective
  knowledge and consciousness raising through
  training with a broad coverage
• Tranquil, peaceful self-organisation with a new
  consciousness civil and spiritual institutions
  to be established and organised into a network
  (national alliance, knowledge workshops,
  community universities, religious order, Internet
  television channels, etc.)
• Creating a spiritual, social, local, partly
  self-sufficient and sustainable economy as a
  first step, at the local level and partly in a
  non-market way
• Firstly, as an internal order of operation,
  (direct and electronic) participatory democracy
• Raising the personal states of consciousness of
  the most suitable people and making the highest
  new knowledge available and transferring it
• Win as many nations and self-organising groups
  for the building of the new world order as
  possible

51
14. The State and a New State Image

• The theories of the omnipotent market economy and
  the omnipotent state have proven wrong and lost
  their appeal
• In theory, the state should be the manager and
  developing organisation of society a controlled
  institution of society
• The state and society have departed the
  welding back together has not yet started
• Is the ruling, power-based, drastic state also no
  longer acceptable in Eastern Europe?
• Will the hope for a sovereign and exclusively
  capable-to-act state get lost?
• Will the developing, digital state again become a
  civil state?
• Will the regional state strengthen in its role as
  a self-saving or/and developing state?
• Will the security guaranteeing state become more
  important than the state that guarantees human
  rights?
• Recommendation of the UNs Global Governance
  Forum participatory state

52
14.1. New State Models

• global state models a) global parliament and
  government, b) institutionalised cooperation of
  states, c) network of independent global
  authorities, d) (global) law without a state, e)
  global self-regulatory system, f) global
  participatory state and global civil
  institutions, g) electronic world governance,
  h) global institutionalised civil society, i)
  global conscious collective (supra-national and
  national) consciousness consciousness
  governance, j) a combination of several
  alternatives
• local state models a) local parliament and local
  government (new city state), b) institutionalised
  cooperation of regions and municipalities, c)
  system of authorities independent of the state
  and local governments, d) local self-regulatory
  system without a centre, e) local participatory
  self-governance and democracy, f) electronic
  local e-parliament and digitalis government, g)
  local and institutionalised civil control, h)
  local consciousness governance, i) a
  combination of several alternatives

53
14.2. e-State e-Public Administration

• Are the e-state and e-public administration one
  of the lost paradigms?
• The electronic virtual-demos be born
• The first step from quantitative democracy to
  qualitative democracy (potentially a new
  democracy model)
• The institutionalisation of the new type of
  global and local democracy
• The e-extension of exercising suffrage
• A fundamental precondition is the development of
  the knowledge of electors and elector groups
  otherwise, representational democracy will be
  developed back
• Creating direct electronic participation
• Fast spreading of e-governance, e-public
  administration
• Can the participatory sacral democracy model come
  after the post-modern democracy theory?

54
15. Democracy Models

• In the industrial age
• Instead of individual state society
  democracy
• Citizen (industrial) state civil society
  representational democracy

• In the socialist era
• Instead of individual state society
  democracy
• Citizen/nationalised citizen party state
  nationalised society socialist democracy

• in the information age
• Instead of individual state society
  democracy
• (as a chance) Network citizen digital state
  intelligent society e-democracy

• In the next twenty-five years
• Instead of individual state society
  democracy
• ?

55
15.1. The Democracy Models of the Future

• A new global democracy model is needed again
  tied to the new reality and the new ideas
• The new model can only be defined by an esoteric
  democracy theory that is based on a value
  consensus that is also socially supported
• On the one hand, this can be a model which is a
  complex democracy matrix, horizontally and
  vertically (the democracy matrix principle)
• On the other hand, this model should not serve
  only the interests of the social (ruling) groups
  that enjoy the social benefits and the people who
  act for their good (the civil democracy
  principle)
• From a torso quantitative democracy we can
  progress to some qualitative democracy only
  through new legislation and state modernisation
• A precondition and, at the same time, a
  consequence of the new democracy model is the new
  democracy-consciousness
• New models e-democracy, participatory democracy,
  direct democracy, consciousness-based (or sacral)
  democracy

56
16. A New School Vision

• Schools ignore and do not teach the new knowledge
• Elementary schools and most secondary schools are
  hierarchic institutions, the student despite
  all efforts to the opposite is defenceless
• Frontal teaching, which serves school mass
  production, is still dominant
• Today, teachers are also defenceless, they cannot
  keep up with the explosion of knowledge, they
  cannot handle the running wild of students and
  do not know what to do with the irrational
  reactions of classes
• In Hungary, there is no concept or practice for a
  de-schooled school or for any non-hierarchical
  school
• Todays universities are not like the
  universitas of the Middle Ages but educational
  institutions of industrial capitalism, which
  apply conveyor belt mass production
• Colleges, and even universities, resign
  themselves to the low quality, do not now how to
  handle the under-education of students and do not
  prepare their students for the paradigm shifts of
  the next thirty-fifty years

57
16.1. The School of the Future

• It teaches the old and the new knowledge together
  the transfer of knowledge at a quality near the
  high-knowledge of the age
• The new school will not be knowledge but
  consciousness centred local, national, universal
  and spiritual consciousness-centeredness
• The school of the future is student-oriented,
  future-conscious, society developing or, for
  example, a participatory school
• The student will become a conscious, researching
  and developing personality (s/he will have high
  quality knowledge and a high state of
  consciousness)
• Above all, the teacher will be a person who
  applies the know-how of knowledge acquisition and
  transfer (primarily, a super knowledge mediator)
• A de-schooled school model will spread the
  school will be a participation-based knowledge
  and creativity workshop
• The school as an institution will not continue to
  be a show-area of hidden and open aggression and
  half-knowledge
• It will prepare its students for the era of the
  knowledge and consciousness society, life-long
  learning and successful participation on the
  global knowledge market
• Therefore, the school of the future will
  consciously develop students personal
  consciousness and the collective consciousness of
  classes/schools

58
17. Climate Crisis

• The climate crisis is a proof that our planet is
  a sensing, sensible and self-acting natural and,
  at the same time, post-natural being (GAIA)
• The climate crisis is a proof that man is a
  sensing, sensible, self-acting and, moreover,
  conscious post-natural being, who cannot correct
  the nature-destroying mistakes that he has made
  in time and successfully which also proves that
  though he may sense well, mans mind can be
  limited, he can lose his ability for independent
  action and his collective consciousness may get a
  short circuit
• This is the most frightening new paradigm,
  independently of the fact that it may lead to a
  tragic ultimate outcome
• One consequence may be that the majority of
  mankind will physically fall prey to the
  collective and personal behaviour of acting and
  living on our planet only as a physical being,
  switching off his consciousness and
  back-developing his ability for self-correction

59
17.1. The Interpretation of the Climate Crisis

• The climate crisis should be interpreted on all
  platforms and in each vector of reality
• Due to the industrial ages (liberal) sustainable
  development model, the crisis cannot be managed
• Today, the climate crisis is unmanageable only
  at the physical level and on that platform, it
  can really not be resolved
• If the Earth is a living organism and if, for
  this reason, is capable of independent action,
  we cannot know what role it played in the start
  of the climate crisis and, moreover, we have no
  idea what role it may play in the management of
  this tragic crisis
• If reality also has a transcendental platform, we
  must perform experiments to use the techniques
  offered by this platform in the resolution of the
  crisis
• Whether we interpret the climate crisis on the
  physical/natural platform or on any other
  platform, the collective consciousness of mankind
  plays a key role

60
18. What One Cannot Talk About

• Existence and Non-existence together are the
  transcendental or transcendental
  reality/consciousness, which is timeless and
  spaceless and space-time/time-space (ultimately
  impossible to describe using earthly or exoteric
  notions?) Absolute consciousness above all
  consciousness and the Only reality
• The personal/impersonal God to use some name or
  reference is many heavens in the language of
  symbols, moreover, each heaven is many and other
  heavens while the many times are many different
  types of time, moreover, each time plane is an
  n number of time dimensions but, finally,
  OneHeaven
• At the level of Existence, the personal God
  OneGod. If there is only OneGod, there may not be
  many OneGods (or OneGod-like beings), - the
  OneGod and, also, the Only God, may manifest
  itself through many symbols and in different ways
• However, the OneGod is not the absolute, but the
  manifestation of the absolute (or Divinity?) is
  the OneGod, which, at the same time, is several
  Gods within itself, see the Holy Trinity. The
  absolute (if it is what it is) is necessarily the
  essence of the OneGod
• Each God (or holy trinity), each nation is God,
  each event is God, each human (his/her essence)
  is a Divine Self, the road is open for each human
  to the God/Divinity Consciousness (and/or to the
  Unity Consciousness)
• The only thing you have to do is to represent,
  follow, show up, continue, bring to completion...
  

61
18.1. One Example Hegels Concept of God

• Absolute spirit, while an identity that is
  eternally self-contained, is likewise an identity
  that is returning and has returned into itself
  the only and general substance as a spiritual
  thing, division into itself and a knowledge for
  which there is substance. Religion, as this
  highest sphere can usually be referred to, is to
  be seen as proceedings from and located in the
  subject no less than as proceeding from absolute
  spirit, which is present as spirit in its
  community. God is to be understood as spirit in
  its community. (554 ) The Philosophy of the
  Spirit Encyclopaedia III. pp. 346
• God in his generality i.e. general, in which
  there are no boundaries, no finiteness and no
  peculiarity means an absolute existence, only
  existence and what exists, has roots and
  existence only in in this One. If we interpret
  this first content like that, we can say God is
  the absolute substance, the only true reality.
  All other forms of reality are not in and for
  itself real and not in and for itself truly
  existing only and exclusively God is the only
  absolute reality. Lectures on the Philosophy of
  Religion, pp. 44
• All religions share the feature that they start
  from the ONE and return there

62
18.2. New Religious Order(s)

• A monk and a religious order are not a holy life
  quality or collective sacral consciousness
  quality tied to some historical time or space
• On the one hand, a new religious order cannot be
  the same as it was (for example) five hundred
  years ago, on the other hand, it cannot be
  something else than what it was also hundreds of
  years ago
• There is no other alternative than creating a new
  religious order for example, the original
  requirements of the Pauline order are now
  impossible to satisfy and, at the same time, new
  requirements have emerged
• A possible Özséb Order is tied to time and space
  but also supra-time and supra-space the
  collective social-national consciousness quality
  and spiritual consciousness quality are mutually
  complementary
• It is not yet decided whether a new religious
  order should be tied to a religion, should be
  over religions or should be esoteric (i.e. not
  exoteric)
• As a first step, at least a spiritual cloister
  should be built

63
19. The Future Scenarios of Europe, and Not Only
of Europe (Also Based on the Old and New
Paradigms)
64
Paradigm Types
65
Europes Main Future Scenarios(three
capitalist-neo-capitalist and four
post-capitalist models)
66
Europes Main Future Scenarios
67
Europes Main Future Scenarios
68
Europes Main Future Scenarios
69
20. Global Future Models

• At present, three potential future world model
  programmes are identified for earthly
  civilisation and culture
• 1. capitalism 2. new capitalism 3.
  post-capitalism (and what comes afterwards)
• The capitalism that has formed over recent
  decades is a money market centred, manipulated
  capitalism, which the market (the invisible hand)
  has been unable to regulate or control
• The programme of new capitalism is nothing else
  but corrected capitalism correction is expected
  to be made by the visible hand (i.e. the state),
  though todays (functional) capitalist state is
  also unable to regulate and control
• Both capitalism and new capitalism are the world
  models of the near past and reject social,
  ecological, knowledge, moral, collective
  consciousness and sacral coordination
• The survival of mankind is possible only through
  one of the post-capitalist models or model
  combination a precondition being to raise the
  collective consciousness of mankind

70
20.1. Unity of Continents and Cultures

• The era is over in which the power centres of the
  developed north export the future model to all
  continents
• The ruling capitalist new capitalist world
  model (global manipulated market economy,
  unipolar or multipolar world order, liberal
  party-based quasi democracy, etc.) cannot be
  maintained for long
• It is no longer tolerable that the worlds
  society has dramatically fallen into two the
  rich (who possess the integrated goods) and the
  poor (who have hardly any of the integrated
  goods) (20-80 )
• Our planets new world order will offer each
  continent the choice of an individual future way,
  while all continents (and all states) are
  responsible for unity
• Preconditions and guarantees of the possible
  future are the equality-based living together
  and unity of continents, cultures and religions

71
Facing a new hope(Rita Hagers textile
picture)
72
21. Different Versions of Giving Meaning ?

• No meaning given (self-development of the
  planetary world))
• Giving of negative meanings (the wicked acts of
  the wicked global world today is the last moment
  before the ultimate end only a catastrophe can
  help resolve the general problems, etc.)
• Giving of technology-related meanings (the world
  is a self-developing techno-system, the new
  latest technologies will be the worlds
  lifebelt, etc.)
• Giving of positive meanings (the
  knowledge-centred world will bring saving the
  future is a cyber reality and cyberpunk era, the
  rejection of metaphysics and the modern at the
  same time the global sustainable era will save
  us, the only way is to progress beyond the
  capitalist-post-capitalist world model, etc.)
• Giving neutral meanings (four-dimensional
  space-time transpersonal reality back to nature
  and former ages, etc.)
• Giving sacral meanings (divine reality exists and
  leads us, giving meaning over time and space is
  never-ending and is in control)
• So please, choose! Or? Do the meanings given
  choose us?

73
21.1. We Have Been Given Meaning!

• The paradigm that we give meaning to the world is
  obsolete but the assumption that we have
  nothing to do with the interpretation of the
  world (i.e. giving it meaning) will also become
  obsolete
• The worlds nature of having been intelligently
  planned has shown us that nature has meaning in
  itself
• Societys many-millennia history has handed down
  and finalised the original (sacral and
  post-sacral) giving of meaning/filling with
  meaning
• In each individual the divine SELF or
  Self-existing exists this is not a meaning from
  this world but a transcendental meaning
• Personal and collective consciousness preserves,
  summarises, projects and creates the giving of
  meanings
• The giving of negative meanings and methods of
  protection, spread throughout the world, are
  obsolete and cause self-destruction
• We have been given meaning and have been giving
  meaning for an infinite time and we will continue
  to be the same even after the infinite time we
  have all the opportunities
• And, behold, this is the New (and also the
  Ancient) Hope!

74
21.2. Personal Recognitions

• You may lose everything financially or
  existentially do not be afraid of this, relax
  and relax your ties
• If you are afraid that security and
  comfortableness will be shaken, you may have a
  nervous-spiritual breakdown and you will not
  understand your mission
• Now, partial awakening or enlightening will not
  suffice, moreover, historical continuity will be
  restored and unity creation will become possible
• Get prepared for the already announced new
  beginning, the new times, the radically new
  alternatives, which will also be spiritual peak
  opportunities
• Now, not only an era of great leaps but the era
  of delightful physical-spiritual quantum leaps
• What is coming is a space-time of not simply
  practical and organisational cooperations but of
  the new collective consciousnesses and
  consciousness-cooperations
• The new millennium is a chance for a crash - as
  well as for rebirth, if we re-build the world
  inside and outside based on higher states of
  consciousness

75
THANK YOU FOR YOUR ATTENTION!

• Csaba Varga
• www.vargacsaba.hu
• www.metatheory.hu
• www.strategiakutato.hu