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HIVAIDS Impacts on Alaska Native Villages

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Title: HIVAIDS Impacts on Alaska Native Villages


1
HIV/AIDS Impacts on Alaska Native Villages
  • David D. Barney, PhD, University of Oklahoma
  • Catlin C. Rosenthal, Rice University
  • Tracy Speier, Alaska Native Tribal Health
    Consortium
  • American Public Health Association Meeting,
    November 17, 2003

2
Importance time of the study
  • HIV was late arriving in rural (bush) Alaska
  • Study occurred when first cases were identified
  • During the decade of the 1990s

3
Research question
  • How does HIV/AIDS impact rural Alaska Native
    villages?

4
Opportunity of study
  • Examined two villages
  • Small villages of 50-500 persons
  • Not well connected to rest of the world
  • Similar, but geographically isolated from each
    other
  • Meaningful look at community related aspects of
    health

5
Data sample
  • Key informant interviews in both villages
  • Tribal chiefs, tribal health workers, village
    residents, family members, non-Native health
    workers, and Native HIV-infected
  • Interviews conducted in homes tribal facilities
  • N 18
  • Transcripts coded with askSam software

6
Conceptual framework
  • Does HIV/AIDS constitute a disaster for Alaska
    Native villages?
  • Disaster defined an event, concentrated in time
    and space in which social structure and social
    functioning are disrupted
  • Epidemics impact social structure function

7
Vulnerability
  • When is a disease a disaster?
  • Answer must include vulnerability
  • Pressure and Release Model (PAR)
  • 1. Root causes
  • 2. Dynamic pressures
  • 3. Unsafe conditions (vulnerability)
  • Blakie, Cannon, et al. 1994

8
PAR applied to Alaska Native Villages
  • Used to map needs vulnerabilities
  • Identifies historical root causes
  • Evolution of vulnerably should be examined
  • Struthers Lowe, 2003
  • Historical Trauma Response (HTR) documented
  • Yellow Horse Brave Heart, 2003

9
Historical Trauma for Alaska Natives
  • Mohatt, Hazel Mohatt (2001) have found
  • Trauma is fundamentally communal and often
    historical
  • Current trauma can not be detached from past
    traumas including epidemics
  • Villages are very small, traumas affect everyone,
    any trauma . . . Affects the community as a
    whole

10
(No Transcript)
11
Limited Access to Resources
  • Very limited medical care in village and care
    could not be effectively provided from Anchorage
    asked about the village clinic
  • I think as a community when we allowed this one
    young man to die in the village, I felt like we
    were inadequate. We didnt have what we needed
    for him. And he didnt understand what he needed
    either. It was tough. And I felt like he was
    really shortchanged and I told him that.
  • - tribal official

12
Limited Access to Resources
  • Lack of knowledge also limits community response
  • At the time, we didnt know anything about HIV.
    We could hear it, maybe, just a little bit, that
    it was bad disease, but we didnt know who had it
    here.
  • -
    brother of young man who died from AIDS

13
Risky Behaviors
  • HIV and alcohol are loving companions
  • Alcohol links to child molestation
  • Kids know the risks, but if someone is saying to
    them, well, Ill get you this alcohol if youll
    have sex with me, even though its an HIV
    positive person, the kids do it. It just kills
    me, to know that they do that.

  • - tribal official

14
Social Conditions
  • Lack of leadership
  • Lack of empowerment feelings of helplessness
  • Distrust frustration with available services
  • Low self-esteem
  • Lack of traditional coping mechanisms
  • Denial lack of ownership of problem

15
Root Causes of Vulnerability
  • Physical and linguistic isolation
  • Poverty
  • Institutional and individual discrimination
  • Trauma from past events
  • Loss of tribal traditions

16
Discrimination
  • When first HIV/AIDS cases were reported,
    villagers felt like they were contaminated
  • One big thing in . . . the early stages, when
    we were dealing with HIV/AIDS was how the outside
    world treated us as a whole. It wasnt as
    individuals, but as a whole. Everybody was lumped
    together. Everybody was HIV positive. Services
    were denied and people were afraid and fearful of
    going even out of the village to see a physician.

  • - Alaska
    Native villager

17
Past Trauma
  • Villagers identified HIV/AIDS with past
    historical traumas
  • The Exxon disaster, I compared the two. Very
    closely, and how it impacted me as a person.
    Devastating, both of them . . . they affected me
    immensely.


  • - tribal official

18
Loss of Tribal Tradition
  • Loss of tribal culture lead to increase risk
    behaviors
  • Theyre losing not only their cultural heritage
    and their personal insight, but in the process of
    losing that, theyre losing a sense of self, and
    theyre losing a sense of importance, to believe
    in themselves. So high-risk behaviors . . .
    alcoholism, HIV infection . . . all become kind
    of a self-fulfilling prophecy.


  • - case manager

19
Conclusions
  • Data fit well with the PAR model
  • HIV/AIDS is likely to become part of the cycle of
    previous historical trauma
  • HIV/AIDS interventions for Alaska Natives must
    include community development
  • Community support needed for effective treatment
  • Treatment is still difficult in this environment

20
Additional information
  • University of Oklahoma
  • National American Indian and Alaska Native
    HIV/AIDS Technical Assistance Center
  • www.ou.edu/hiv
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