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Missional Theology

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Imago Dei. Engaging Frost & Hirsh assumptions. The incarnation provides a paradigm for how mission ... To implant Western music, liturgy and clothing into an ... – PowerPoint PPT presentation

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Title: Missional Theology


1
Missional Theology
  • Attraction or Incarnation

2
Engaging Frost Hirsh assumptions
  • Incarnation as theological prism for the
    missional church
  • Identity
  • Locality
  • Incarnate/Transcendent presence
  • Imago Dei

3
Engaging Frost Hirsh assumptions
  • The incarnation provides a paradigm for how
    mission needs to be en-fleshed and en-cultured
    into whatever culture it impacts. To implant
    Western music, liturgy and clothing into an
    African mission context is a distortion of
    incarnational mission. Jesus came in flesh into
    a real, living and breathing human place and time.

4
  • Engaging Frost Hirsh assumptions
  • Incarnational mission identifies with and makes
    its home in the cultural context. It seeks their
    perspective, understands their grievances,
    sorrows and joys. The danger of failing to do
    this is the sin of cultural imperialism which so
    blighted mission to many parts of the world in
    the 19th and early 20th C. Such mission takes
    seriously the need for presence which is real and
    abiding not simply a tokenistic identification,
    before retreating to a safe space.

5
  • Engaging Frost Hirsh assumptions
  • Incarnational mission implies a sending impulse
    rather than extraction and withdrawal. God sent
    his Son into the world. Mission is therefore
    centrifugal rather than centripetal.

6
  • Engaging Frost Hirsh assumptions
  • Incarnational mission means that people will get
    to experience Jesus on the inside of their
    culture, rather than having to learn a whole new
    culture first. Many people see Jesus as being
    identified with a particular strand of
    Christianity bland, respectable, safe, middle
    of the road hence the need for an incarnation
    of Jesus into the myriad of sub cultures around
    us.

7
Attractional vs incarnational
  • Bounded set
  • The lost person seen as a sinner needing saving
    from the world
  • Seeks change sinners to be like us
  • Looks to get people to profess and sign up
  • The evangelist as specialist and in possession
  • of the knowledge required
  • Christians possess and know the truth
  • Centered Set
  • Each person viewed as equally flawed, yet loved
    by God, despite their sin
  • Sees people as companions on a journey that leads
    and approaches God together
  • emphasis on ongoing discipleship and kingdom
    building lifestyle
  • All Christians are witness to the truth of Jesus
  • We are learning and growing in knowledge of God
    and dont yet have everything sorted out

8
Implications for missional church
9
Defining the Missional Church
10
Missional Church context
  • What is the raison detre of the missional
    church?
  • What is the cultural context of the missional
    church in North America?

11
Missional Church context
  • What is the raison detre of the missional
    church?
  • Ecclesiocentric ontology
  • Theologiocentric ontology
  • Missiocentric ontolgy

12
Missional Church context
  • What is the raison detre of the missional
    church?
  • Ecclesiocentric ontology
  • The church is at the center of the universe and
    its reason for being is to maintain and replicate
    itself. Mission just one program of many. Sending
    people into mission.
  • In a post Christendom world this no longer works.

13
Missional Church context
  • What is the raison detre of the missional
    church?
  • Theologiocentric ontology
  • The church exists to preserve a particular
    theological perspective and doctrine. Mission is
    getting people to adopt the right theology or
    believe the right things.
  • In a post Christian world this not longer has
    validity.

14
Missional Church context
  • What is the raison detre of the missional
    church?
  • Missiocentric ontology
  • The church is inextricably bound to the mission
    of God and purpose in our world.
  • Moving from sending to being sent. The church
    does not send and receive people in mission. The
    church collectively and individually is being
    sent on mission in our world.

15
Missional Church context
  • What is the raison detre of the missional
    church?
  • Missiocentric ontology
  • Gods mission began with the call of Israel to
    receive Gods blessing in order to be a blessing
    to the nations. Gods mission unfolded in the
    history of Gods people across the centuries
    recorded in scriptures and reached it revelatory
    climax in the incarnation of Gods work of
    salvation in Jesus ministering, crucified and
    resurrected. Gods mission continued then in the
    sending of the spirit to call forth and empower
    the church as the witness to Gods good news in
    Jesus Christ Missional Church pg 4

16
Missional Church context
  • What is the cultural context of the missional
    church in North America?
  • The Gospel has to be constantly readdressed
    Helmut Theilicke

17
Missional Church context
  • What is the cultural context of the missional
    church in North America?
  • Gospel communicated through culture
  • Modern culture is complex
  • Autonomous self
  • Consumer self

18
Missional Church context
  • What is the cultural context
  • Modern culture is complex
  • Rational/Autonomous self
  • Consumer self
  • Constructed society

19
Missional Church context
  • What is the cultural context
  • Modern culture is complex
  • Rational/Autonomous self
  • Individual is the highest state of being.
  • Knowledge acquired through reason and logic can
    reveal universal truth
  • Democracy, freedom and individual rights are
    paramount values.

20
Missional Church context
  • What is the cultural context
  • Modern culture is complex
  • Consumer self
  • Individual accumulation of wealth and goods and
    consumption of services self defining. Consumer
    at the center.

21
Missional Church context
  • What is the cultural context
  • Modern culture is complex
  • Constructed society
  • Social structures and society constructed to
    support and feed these cultural ideals.
  • Race, class and economy all driven by these
    constructs.

22
Missional Church context
  • What is the cultural context
  • Post Modern culture is complex
  • Relative self
  • De-centered self
  • Pluralist society

23
Missional Church context
  • What is the cultural context
  • Post Modern culture is complex
  • Relative self
  • Reason and knowledge can longer to provide the
    answers to all questions. Multiple intelligences.
  • From epistemology to hermeneutics.
  • All truth is relative to individual experience
    and context

24
Missional Church context
  • What is the cultural context
  • Post Modern culture is complex
  • De-centered self
  • The acquisition of wealthy and knowledge by
    individual did not create a just and equal
    society.
  • Not just the individual but the individual in
    social context.

25
Missional Church context
  • What is the cultural context
  • Post Modern culture is complex
  • Pluralist society
  • Constructed society has fragmented.
  • Sub-cultures and sub-subcultures
  • New forms of community outside of the
    institutional social structures

26
Contextualized church
Community
Communion
Commission
27
  • Communion - relationship with Christ
  • Community - relationship with others
  • Commission - relationship with our world

28
  • Communion relationship with Christ
  • Gods word
  • Worship

29
  • Community relationship with others
  • Learning
  • Living

30
  • Commission relationship with our world
  • Serving
  • Sharing

31
Critical contextualization
  • Keep whatever is not unbiblical
  • Reject what is unbecoming for Jesus followers
  • Modify existing practices to give them Christian
    meaning
  • Reject exist unbiblical practices
  • Adopt rites from Christian heritage
  • Create new symbols and rituals
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