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Hamartiology: Is Sin Really So Bad?

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Title: Hamartiology: Is Sin Really So Bad?


1
Hamartiology Is Sin Really So Bad?
  • A Study of the Doctrine of Sin

2
  • Sin is what you do when youre not satisfied
    with God.
  • John MacArthur
  • Sin is irrational. Consider Satan himself, who
    knows more about God than most any of us but,
    nevertheless, seeks to replace God on the throne
    an intelligent begin, yet from one perspective
    incredibly stupid.
  • John Frame, Salvation Belongs to the Lord.

3
WHAT IS SIN?
  • Degrees of sin
  • Every and any sin is worthy of eternal
    condemnation (Rom. 516 623)
  • Scripture denotes that some sins are greater or
    lesser than others (Mt. 519 2323 Jn. 1911).
  • Some sins are more offensive to God because
  • some sins deserve excommunication from the church
    body
  • some sins do not deserve excommunication from the
    church body
  • some sins attributed the work of Christ to Satan
  • some sins remain perpetual, malicious, willful
    and unconfessed

4
THE QUESTION OF ORIGINAL SIN DEPRAVITY
  • This term does not mean
  • every individual is as completely corrupt and
    depraved as he could become
  • the sinner has no innate knowledge of God
  • the sinner cannot admire virtuous and righteous
    character
  • every unbelieving man will indulge of every form
    of sin.
  • This term does mean
  • the inherent sin in man extends to every part of
    his nature
  • there is no spiritual good in relation to God in
    the sinner at all

5
THE QUESTION OF THEODICY
  • God does not and cannot sin Himself nor can He
    decree or command sin (Js. 113).
  • God does use sin to accomplish His purposes
  • God does use even the greatest sin (Acts 223-24)
    as the greatest demonstration of His purpose and
    for the exaltation and glory of His name.

6
HOW WAS SIN IMPUTED TO ALL MEN FROM ADAM?
  • Imputation of sin means that sin is universal.
  • We sin because we are sinners (born with original
    sin) and we are sinners because we sin (our own
    sin condemns us).
  • If there is no imputation of Adams sin to us,
    then neither can there be an imputation of
    Christs righteousness to us (Rom. 518). If
    Adam cannot sin on our behalf, then neither can
    Christ offer His righteousness on our behalf (1
    Cor. 1522).

7
WHY DO CHRISTIANS STILL SIN?
  • Believers have been saved from the power of sin
    so they no longer have to sin (1 Jn. 21).
  • Believers still have indwelling sin (Rom. 717,
    18, 20, 21), though they are freed from its
    power.
  • The sources of conflict for the believer are (1
    Jn. 216)
  • the world the system that is under the control
    of Satan which is hostile to God.
  • the flesh the old nature and man indwelling
    sin
  • the devil Satan and his angels who seek to
    devour Christians (1 Pt. 58).

8
WHAT IS THE PROVISION FOR THE BELIEVER?
  • the Word of God (Js. 15)
  • the intercession of Christ (Heb. 725)
  • the indwelling power of the Holy Spirit (Rom.
    89 Gal. 516ff)
  • the redemption of sin through confession and
    forgiveness (1 Jn. 19)

9
WHAT IS THE HOPE FOR THE CHRISTIAN WHO SINS?
  • Our sins do not affect our legal standing with
    God.
  • Our sin does disrupt our fellowship with God
  • Our sin is redeemable and is able to be used as
    an instrument of growth by means of appropriating
    afresh the truths of the gospel.

10
WHAT ABOUT UNBELIEVERS?
  • Unregenerate men remain guilty because of imputed
    sin.
  • Unregenerate men are born with original, in a
    state of death, separated from God.
  • Unregenerate men are guilty because of their own
    acts of personal sin against God.
  • Unregenerate men live under sin, with no ability
    to escape apart from Gods grace.
  • Unregenerate men remain under the blinding
    influence and authority of Satan.
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