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Aristotle

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Title: Aristotle


1
Aristotle
  • Books 4, 6, and 8

2
  • Hence it is obvious that government too is the
    subject of a single science, which has to
    consider what government is best and of what sort
    it must be, to be most in accordance with our
    aspirations, if there were no external
    impediment, and also what kind of government is
    adapted to particular states. 4.1.1

3
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4
  • Any change of government which has to be
    introduced should be one which men, starting from
    their existing constitutions, will be both
    willing and able to adopt, since there is quite
    as much trouble in the reformation of an old
    constitution as in the establishment of a new
    one, just as to unlearn is as hard as to learn.
    (what men perceive to be goodwhether it is
    good--is a limit on political action)
  • And therefore, in addition to the qualifications
    of the statesman already mentioned, he should be
    able to find remedies for the defects of existing
    constitutions, as has been said before. 4.1.7

5
Lincolns opposition to slaverywhy not
immediately emancipate all slaves?
  • Example

With public sentiment, nothing can fail. Without
it nothing can succeed. Consequently he who molds
public sentiment, goes deeper than he who enacts
statutes or pronounces decisions
6
Book 2pages 80 82 (Jowett translation)
  • Is political science like other arts and sciences
    (e.g. medicine)
  • Should it reward any innovator who proposes
    useful changes?
  • Aristotle answers yes and no

7
  • Yes
  • What is old is not always good. New may be
    better(e.g. the peoples of old may have been
    rustic and ignorantwhy retain their laws now?)
  • Laws are general, not particular, and may need to
    adjust to new circumstancesneed to be updated

8
  • No (laws should not be changed)
  • Political laws differ from laws in science.
    Political laws are obeyed out of habit (II.8.24).
  • a readiness to change from old to new laws
    enfeebles the power of the law
  • Canadas endless Constitutional bickering??
  • Who should change the laws? Should they all be
    changed or only some? Who decides that?

9
Constitutionregime
  • A constitution is the organization of offices in
    a state, and determines what is to be the
    governing body, and what is the end of each
    community. But laws are not to be confounded with
    the principles of the constitution

10
Three types of regimes and their perversions have
been listed
  • Kingship
  • Aristocracy
  • Constitutional (polity)
  • Tyranny
  • Oligarchy
  • Democracy
  • democracy is the most tolerable of the three bad
    forms 4.2.2

11
What explains the variety of regime types?
  • The reason why there are many forms of government
    is that every state contains many elements.
  • Different families (rich, poor, middling, armed,
    unarmed, etc)
  • Differences of rank and merit, etc
  • Difference character (virtue, not virtuous)

12
  • If a regime is an arrangement of offices, and how
    they are distributed among the various types of
    people in the state, there will be many ways of
    arranging these officeshence different types of
    regimes.

13
  • Clarifying oligarchy and democracy
  • Oligarchy is rule of rich when they are few
  • Democracy is rule of the free (usually poor) when
    they are the majority 4.4.6

14
  • Parts of the statelisted 4.4.9 ff.
  • No slaves mentioned, why?
  • Some parts are necessary for survival, other
    parts add grace to life
  • But the highest, most essential part, is the
    class engaged in defence, and justice.
  • these are more essential to the state than the
    parts which minister to the necessaries of life.

15
types of democracy
  • A key distinction, it seems
  • Democracy under law
  • Democracy where people rule without recourse to
    law
  • Demogogues emerge, flatter the people, rule
    eventually becomes despotic
  • Further, those who have any complaint to bring
    against the magistrates say, 'Let the people be
    judges' the people are too happy to accept the
    invitation and so the authority of every office
    is undermined. Such a democracy is fairly open to
    the objection that it is not a constitution at
    all for where the laws have no authority, there
    is no constitution. The law ought to be supreme
    over all, and the magistracies should judge of
    particulars, and only this should be considered a
    constitution.
  • E.g. asking Canadians en masse to judge suspected
    criminalsit might be democratic, but it would
    undermine the authority of the judge (and it
    would not necessarily lead to better verdicts)
  • Issue of referenda

16
  • Oligarchy
  • Property qualification--excludes others from
    participating in offices and deliberation.

17
  • Advantage to having democracy among farmers and
    those with moderate fortunes
  • When the class of husbandmen and of those who
    possess moderate fortunes have the supreme power,
    the government is administered according to law.
    For the citizens being compelled to live by their
    labour have no leisure and so they set up the
    authority of the law, and attend assemblies only
    when necessary. 4.6.2

18
  • If people are paid to serve in office, this frees
    them from other cares
  • It empowers democrats
  • One needs leisure time apart from necessary
    things in lifeto engage in politics.

19
  • Polity
  • A mixture of oligarchy/aristocracy and democracy
    (but which tend more toward democracy)
  • Democracy freedom
  • Oligarchy wealth
  • Aristocracy virtue. The distribution of office
    according to merit is a special characteristic of
    aristocracy
  • How far can one go in mixing? Cautiongood laws
    if not obeyed are not good laws 4.8.6.
  • Perhaps one can only go so far in the direction
    of democracy and still have good government
    (non-despotic). You can be excessively democratic.

20
  • Wealth is often (not always) a sign of nobility
  • If one builds a place in regime for wealthy, one
    hopes nobility will come in its train. This may
    be the best one can hope for?

21
Finding the Meani.e. middle way
  • (3) There is a third mode, in which something is
    borrowed from the oligarchical and something from
    the democratical principle. For example, the
    appointment of magistrates by lot (by a roll of
    the dice, literally) is thought to be
    democratical, and the election of them
    oligarchical democratical again when there is no
    property qualification, oligarchical when there
    is. In the aristocratical or constitutional
    state, one element will be taken from each- from
    oligarchy the principle of electing to offices,
    from democracy the disregard of qualification.
    Such are the various modes of combination. 4.9.4

22
Middle Class is Good
  • it will clearly be best to possess the gifts of
    fortune in moderation for in that condition of
    life men are most ready to follow rational
    principle. But he who greatly excels in beauty,
    strength, birth, or wealth, or on the other hand
    who is very poor, or very weak, or very much
    disgraced, finds it difficult to follow rational
    principle. 4.11.5
  • But this is rare 4.11.16

23
  • The legislator should always include the middle
    class in his government if he makes his laws
    oligarchical, to the middle class let him look
    if he makes them democratical, he should equally
    by his laws try to attach this class to the
    state. There only can the government ever be
    stable where the middle class exceeds one or both
    of the others, and in that case there will be no
    fear that the rich will unite with the poor
    against the rulers. 4.12.4-5

24
Book 6
  • The basis of a democratic state is liberty. .
    .this they affirm to be the great end of every
    democracy.
  • One principle of liberty is for all to rule and
    be ruled in turn,
  • whence it follows that the majority must be
    supreme, and that whatever the majority approve
    must be the end and the just.
  • Democrats Every citizen must have equality.
    Consequence? The poor have more power than the
    rich, because there are more of them, and the
    will of the majority is supreme.
  • Another principle of liberty is that a man
    should live as he likes. This, they say, is the
    privilege of a freeman
  • whence has arisen the claim of men to be ruled by
    none, if possible, or, if this is impossible, to
    rule and be ruled in turns and so it contributes
    to the freedom based upon equality.

25
Liberty gone too far?
  • Every man should be responsible to others, nor
    should any one be allowed to do just as he
    pleases for where absolute freedom is allowed,
    there is nothing to restrain the evil which is
    inherent in every man. But the principle of
    responsibility secures that which is the greatest
    good in states the right persons rule and are
    prevented from doing wrong, and the people have
    their due. 6.4.7
  • Randomness (being led around by ones appetites)
    is opposite of true freedom. to live life at
    random is slavish
  • The truly free men are least at liberty to act at
    random, because all things are already ordained
    for them They are fundamentally ruled in this
    sense in terms of following a pre-established
    rational order.

26
Book 8
  • No one will doubt that the legislator should
    direct his attention above all to the education
    of youth for the neglect of education does harm
    to the constitution.
  • The citizen should be molded to suit the form of
    government under which he lives. For each
    government has a peculiar character which
    originally formed and which continues to preserve
    it.
  • The character of democracy creates democracy, and
    the character of oligarchy creates oligarchy and
    always the better the character, the better the
    government. 8.1.1

27
  • The customary branches of education are in number
    four they are-
  • (1) reading and writing,
  • (2) gymnastic exercises,
  • (3) music, to which is sometimes added
  • (4) drawing.
  • 1,2,4 are usefulmusic is not. (8.3.1-3)
  • Recall, though, politics does not aim at the
    useful, but rather at the whats best. See 3.9.12

28
Liberal Educationeducation of/for the free
(liberal) person
  • But leisure of itself gives pleasure and
    happiness
  • The busy man is not at leisure, hence not
    experiencing happiness
  • What is he busy at? Work, i.e. obtaining the
    means to life and leisure
  • If all education aims at job training, it
    educates only with respect to the means of life,
    not the purpose of life, which is happiness and
    leisure
  • Citizens need an education in how best to enjoy
    leisure.

29
The role of music in education
  • pleasure, varies according to the habit of
    individuals
  • the pleasure of the best man is the best, and
    springs from the noblest sources.
  • there are branches of learning and education
    which we must study merely with a view to leisure
    spent in intellectual activity, and these are to
    be valued for their own sake 8.3.7

30
  • To be always seeking after the useful does not
    become free and exalted souls.

31
Education to Virtue
  • Do not educate to one virtue (courage) and
    neglect the other virtues (e.g. Sparta and
    courage)
  • Educate for nobility, for the noble are
    courageous, and have many other good qualities in
    addition. 8.4.5

32
  • Music. . .may it not have also some influence
    over the character and the soul? 8.5.16
  • It excites the emotions of the ethical part of
    the soul (we can be made to feel pity, pride,
    etc. by music)
  • Besides, when men hear imitations, even apart
    from the rhythms and tunes themselves, their
    feelings move in sympathy. 8.5.17

33
  • Virtue means rejoicing and loving and hating
    aright (in the right way at the right time with
    respect to the right things)
  • Rhythm and melody supply imitations of anger,
    gentleness, courage, temperance and of virtues
    and vices generally
  • This is true of no other sense (except sight to a
    limited extent)

34
  • Paid (professional) performers vulgarize music
  • The vulgarity of the spectator tends to lower the
    character of the music and therefore of the
    performers they look to him- he makes them what
    they are, and fashions even their bodies by the
    movements which he expects them to exhibit.

35
That was then, this is nowGreek aulos player ---
Rosie and Boy George
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