Title: Gender, Ethnicity, and Social Stratification
1Gender, Ethnicity, and Social Stratification
2Gender and Anthropology
- interest in hierarchical relations between men
and women has been a feature of anthropology
since its earliest days - anthropology of gender has been key in
establishing that sexual inequality is not a
biological fact but instead and cultural and
historical one - the body is "simultaneously a physical and
symbolic artifact, both naturally and culturally
produced, anchored in a particular historical
moment" (Scheper-Hughes Lock)
3development of the study of sex, sexuality and
gender in anthropology
- Anthropology of Women early 1970's attention to
the lack of women in standard ethnographies - Anthropology of Gender challenged the basis for
understanding social roles of male and female - Feminist Anthropology challenged the biological
basis of sex and sexuality - and the foundations of anthropology as it had
been done
4SEX, SEXUALITY, GENDER
- not the same thing
- all societies distinguish between males and
females - a very few societies recognize a third, sexually
intermediate category
5SEX
- differences in biology
- Socially culturally marked/constructed
6SEXUALITY (reproduction)
- all societies regulate sexuality
- lots of variation cross-culturally
- degree of restrictiveness not always consistent
through life span - adolescence vs. adulthood
- Varieties of normative sexual orientation
- Heterosexual, homosexual, transexual
- Sexuality in societies change over time
7GENDER
- GENDER - the cultural construction of male
female characteristics - vs. the biological nature of men women
- SEX differences are biological - GENDER
differences are cultural - behavioral attitudinal differences from social
cultural rather than biological point of view
8GENDER ROLES, STEREOTYPES, STRATIFICATION
- gender roles - tasks activities that a culture
assigns to sexes - gender stereotypes - oversimplified strongly held
ideas about the characteristics of men women
third sex-third gender - gender stratification - unequal distribution of
rewards (socially valued resources, power,
prestige, personal freedom) between men women
reflecting their position in the social hierarchy
9universals versus particulars
- universal subordination of women is often cited
as one of the true cross-cultural universals, a
pan-cultural fact - Engels called it the world historical defeat of
women - even so the particulars of womens roles,
statuses, power, and value differ tremendously by
culture
10persistence of dualisms in ideologies of gender
- a particular view of men and women as opposite
kinds of creatures both biologically and
culturally - nature/culture
- domestic/public
- reproduction/production
11Reproduction and Social Roles
- roles - those minimal institutions and modes of
activity that are organized immediately around
one or more mothers and their children - women everywhere lactate give birth to children
- likely to be associated with child rearing
responsibilities of the home
12a long running controversy in anthropology
- Sherry Ortners famous article Is Female to Male
as Nature is to Culture - argument is that across cultures, women are more
often associated with nature and the natural and
are therefore denigrated - Ortner - in reality women are no further nor
closer to nature than men - cultural valuations
make women appear closer to nature than men
13The Third Gender
- essentialism of western ideas of sexual
dimorphism - dichotomized into natural then
moral entities of male female that are given to
all persons, one or the other - committed western view of sex and gender as
dichotomous, ascribed, unchanging - other categories - every society including our
own is at some time or other faced with people
who do not fit into its sex gender categories
14The Third Gender
- a significant number of people are born with
genitalia that is neither clearly male or female - Hermaphrodites
- persons who change their biological sex
- persons who exhibit behavior deemed appropriate
for the opposite sex - persons who take on other gender roles other than
those indicated by their genitals
15Third Gender Western Bias
- multiple cultural historical worlds in which
people of divergent gender sexual desire exist - margins or borders of society
- may pass as normal to remain hidden in the
official ideology everyday commerce of social
life - when discovered - iconic matter out of place -
"monsters of the cultural imagination - third gender as sexual deviance a common theme in
US - evolution religious doctrine
- heterosexuality the highest form, the most moral
way of life, its natural
16Third Gender Cross-Culturally
- provokes us to reexamine our own assumptions
regarding our gender system - emphasizes gender role alternatives as
adaptations to economic and political conditions
rather than as "deviant" and idiosyncratic
behavior - rigid dichotomozation of genders is a means of
perpetuating the domination of females by males
and patriarchal institutions.
17RETHINKING SUBORDINATION
- Ardener - muted models that underlie male
discourse - diversity of one life or many lives
- gender roles, stereotypes, stratification
- changes over time
- changes with position in lifecycle
- status of men women i.e. in male dominant
societies - decision making roles belong to men but as women
reach menopause change with marriage status,
virgins, wives, widows (and men)
18RETHINKING SUBORDINATION
- women, like men, are social actors who work in
structured ways to achieve desired ends - formal authority structure of a society may
declare that women are impotent irrelevant - but attention to women's strategies motives,
sorts of choices, relationships established, ends
achieved indicates women have good deal of power - strategies appear deviant disruptive
- actual components of how social life proceeds
19Social difference
- Basis for recognition of difference within and
between social groups - Relationship to political power and inequality
- Beyond the face to face community
20Status Social Difference
- status - ascribed achieved
- ascribed status - social positions that people
hold by virtue of birth - sex, age, family relationships, birth into class
or caste - achieved status - social positions attained as a
result of individual action - shift from homogeneous kin based societies
(mechanic) to heterogeneous societies of
associations (organic) involves growth in
importance of achieved
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22Social Stratification
- inequality in society
- the unequal distribution of goods and services,
rights and obligations, power and prestige - all attributes of positions in society, not
attributes of individuals - Stratified society is
- when a society exhibits stratification it means
that there are significant breaks in the
distribution of goods services, rights
obligations power prestige - as a result of which are formed collectivities or
groups we call strata
23race
- There are no biological human races
- up until 14th cent. in Europe cultural social
evolution based on the idea of progress from
kin-based societies to civil society through
governance law - after 16th cent. in Europe ideas of blood were
used to characterize difference
24race and social difference
- Race as social grouping based on perceived
physical differences and cloaked in the language
of biology - social races groups assumed to have a
biological basis but social constructed - Racism systematic social and political bias
based on idea of race - Operates as a form of class
25Social races
- Race exists as a cultural construct
- Racism builds upon idea that personality is
linked with hereditary characteristics which
differ between races - Race is important for academics studying local
discourses on ethnicity - Race relations as a special case of ethnicity
- Race as the categorization of people
- Operates as an ASCRIBED status of personhood
26American Anthropological Assoc. statement on race
- Evidence from the analysis of genetics (e.g.,
DNA) indicates that most physical variation,
about 94, lies within so-called racial groups. - Conventional geographic racial groupings differ
from one another only in about 6 of their
genes. - Race thus evolved as a world view, a body of
prejudgments that distorts our ideas about human
differences and group behavior. - The racial world view was invented to assign
some groups to perpetual low status, while others
were permitted access to privilege, power, and
wealth
27from race to ethnicity
- ethnicity forged in the process of historical
time - subject to shifts in meaning
- shifts in referents or markers of ethnic identity
- subject to political manipulations
- ethnic identity is not a function of primordial
ties, although it may be described as such - always the genesis of specific historical forces
that are simultaneously structural cultural
28building blocks of ethnicity/ethnic identity
- associated with distinctions between language,
religion, historical experience, geographic
isolation, kinship, notions of race (phenotype) - may include collective name, belief in common
descent, sense of solidarity, association with a
specific territory, clothing, house types,
personal adornment, food, technology, economic
activities, general lifestyle
29cultural markers of difference must be visible to
members and non-members
- valued markers of difference by insiders may
become comic or derided by outsiders - caricature and exaggeration frequently mark
outsider depictions of boundary mechanisms - stereotype is one form
30ethnicity and boundaries
- where there is a group there is some sort of
boundary - where there are boundaries there are mechanisms
for maintaining boundaries - cultural markers of difference that must be
visible to members and non-members - Code switching
- Marked and unmarked categories
31Boundary maintenance
- Social boundaries that may have territorial
counterparts - The ethnic boundary canalizes social life
complex organization of behavior and social
relations playing the same game - Distinctions between us and them criteria for
judgement of value and performance and
restrictions on interactions - Allows for the persistence of cultural
differences - Identities are signaled as well as embraced
- All ethnic groups in a poly-ethnic society act to
maintain dichotomies and differences
32ethnogenesis
- fluidity of ethnic identity
- ethnic groups vanish, people move between ethnic
groups, new ethnic groups come into existence - ethnogenesis
- emergence of new ethnic group, part of existing
group splits forms new ethnic group, members of
two or more groups fuse
33political organization and ethnicity
- ethnicity is founded upon structural inequities
among dissimilar groups into a single political
entity - based on cultural differences similarities
perceived as shared
34Ethnicity as identity formation and political
organization
- Ethnic groups those human groups that entertain
a SUBJECTIVE belief in their common descent
because of similarities of physical type or of
customs or of both, or because of memories of
colonization and migration - Belief in group affinity can have important
consequences for the formation of a political
community - feelings of ethnicity associated behavior vary
in intensity within groups ( persons) over time
space