Title: Hinduism
1Hinduism
2What do we know?
3Do you know any Hindus?
Apu Nahasapeemapetilon Apu seems to work at the
Kwik-E-Mart 24 hours a day, seven days a week.
But please don't be thinking it's only work that
Apu is having on his mind, my goodness, no! He
manages to spend some of his free time with his
wife Manjula and his brother Sanjay. Apu peddles
the usual Kwik-E-Mart fare (at remarkably high
prices) luscious heat-lamp dogs, chewy frozen
microwave burritos, and the ever popular
squishee. Apu himself doesn't eat any of this
stuff himself since, in keeping with his Hindu
beliefs, he is a strict vegan. To Apu's great
disappointment, his attempt to bridge the gap
between East and West with tofu dogs, curry
crullers, and chutney Squishees met with
resounding disinterest from customers.
4Texts
- Vedas (The main set of texts)
- There are four Vedas, the Rig Veda, Sama Veda,
Yajur Veda and Atharva Veda. - The Vedas are the primary texts of Hinduism.
- They also had a vast influence on Buddhism,
Jainism, and Sikhism. - The Rig Veda, the oldest of the four Vedas, was
composed about 1500 B.C., and codified about 600
B.C. It is unknown when it was finally committed
to writing, but this probably was at some point
after 300 B.C. - The Vedas contain hymns, incantations, and
rituals from ancient India. - Upanishads
- The portions of the Vedas that contain the
philosophy of Hinduism. - In the Upanishads the spiritual meanings of the
Vedic texts are brought out and emphasized in
their own right. - There are 18 principal Upanishads and several
minor upanishads. - Bhagavad Gita
- The name Bhagavad Gita literally means 'the song
of the divine'. - Even though this text is not part of the Vedas,
most Hindus consider this to be a text of great
importance. - It contains a spiritual dialogue between Arjun
and Sri Krishna from the epic Mahabharata. - This is one of the most popular and accessible of
all Hindu scriptures, required reading for anyone
interested in Hinduism. - The Gita discusses selflessness, duty, devotion,
and meditation, integrating many different
threads of Hindu philosophy.
5Reincarnation
- Individual souls (jives) enter the world
mysteriously by Gods power, but how or for what
reason we are unable fully to explain - Reincarnation is the process by which an
individual soul (jiva) passes through a sequence
of bodies - Life, death, rebirth
The Worlds Religions by Huston Smith
6Karma
- Karma the moral law of cause and effect
- As a man sows, so shall he reap.
- What we are now is based on what we did in our
past - Equally, what we do now determines our future
- Each action has its equal and opposite reaction
The Worlds Religions by Huston Smith
7How Many Gods?
8God
- Brahman,
- the name for the supreme reality. Br (breathe)
and brih (to be great). - God is being, awareness, and bliss (sat, chit,
and ananda) - God-with-attributes (Saguna Brahman)
- God-without-attributes (Nirguna Brahman)
- God as
- Creator (Brahma),
- Preserver (Vishnu), and
- Destroyer (Shiva)
- Hindus trinity
The Worlds Religions by Huston Smith
9God
- Strictly speaking, most forms of Hinduism are
henotheistic they recognize a single deity, and
recognizes other gods and goddesses as facets,
forms, manifestations, or aspects of that supreme
God. - Most urban Hindus follow one of two major
divisions within Hinduism - Vaishnavaism which generally regards Vishnu as
the ultimate deity - Shivaism which generally regards Shiva as the
ultimate deity. - However, many rural Hindus worship their own
village goddess or an earth goddess. She is
believed to rule over fertility and disease --
and thus over life and death. The priesthood is
less important in rural Hinduism non-Brahmins
and non-priests often carry out ritual and prayer
there.
The Worlds Religions by Huston Smith
10The Stages of Life
- Student
- Lasts 12 years
- Primary focus is learning
- Apprenticeship, incarnated skills
- Householder
- Family (Pleasure)
- Vocation (Success)
- Community (Duty)
- Retirement
- Time to discover what life is about
- Those who responded fully to the spiritual
adventure were know as forest dwellers - Sannyasin One who neither hates or loves
anything - Starts when one feels a strong urge to find God
- To goal is to remain a complete nonentity on the
surface in order to be joined to all at root. - No fixed place, no obligations, no goal, no
belongings, the expectations of the body are
nothing - Two goals Find God and work for the good of
mankind
The Worlds Religions by Huston Smith
11What People Want
- The Path of Desire --You Can Have What You Want!
- Pleasure
- Nothing wrong with seeking pleasure
- Obey basics of morality
The Worlds Religions by Huston Smith
12What People Want
- Path of Desire -- You Can Have What You Want!
- Success (Wealth, Fame, Power)
- Exclusive, competitive and precarious
- They do not multiply when shared
- They cannot be distributes with out diminishing
your own portion - If all were distributed equally no one would be
wealthy, famous or powerful - The drive for success is insatiable
- Hedonism
- Neither fortune nor station can obscure the
realization that one lacks so much else - Achievements are ephemeral you cant take it
with you
The Worlds Religions by Huston Smith
13What People Want
- Path of Renunciation
- Responsible Discharge of Duty
- Community, giving to something greater than
ourselves - Duty, self-respect and respect from peers
The Worlds Religions by Huston Smith
14What People Really Want
- Liberation
- Being
- Knowing
- Joy
The Worlds Religions by Huston Smith
15What is a human being?
- Body
- Personality
- Atman-Brahman
- A human self is not completely accounted for
until all three are noted - In our culture we might equate this with Body,
Mind, and Spirit
Atman Ultimate reality manifesting as the 'I' in
the individual. The real self. The silent
witness. Without any attributes. It is
imperishable and eternal. It does not die with
the body. BrahmanUltimate reality manifesting or
projecting itself as the universe and everything.
The Worlds Religions by Huston Smith
16What is the purpose?
- Hinduism says lifes purpose is to pass beyond
imperfection - Stricture (restriction) on our Joy
- Physical pain
- The conquest of fear can partly reduce pain
- Psychological pain (Frustration from thwarting
desire) - If the ego has no expectation there is no
disappointment (Gods eye-view of humanity) - Elimination of ignorance
- Restricted being
- Boredom with life in general
The Worlds Religions by Huston Smith
17The Paths to the Goal
- Yoga is the method of training designed to lead
to integration or union. - Where the West has sought strength and beauty,
India has been interested in precision and
control, ideally complete control over the bodys
every function. - There are different types of people
- Reflective
- Emotional
- Active
- Experimentally Inclined
- There are paths (Yoga's) for each type of person
The Worlds Religions by Huston Smith
18The Path to God Through Knowledge
- Jnana Yoga To distinguish between the surface
self and the larger self - Learning
- Thinking
- Identification of oneself as Spirit
The Worlds Religions by Huston Smith
19The Path to God Through Love
- Bhakti Yoga The Path to God through love (most
popular) - Out-going
- Adoring God with every element of ones being
The Worlds Religions by Huston Smith
20The Path to God Through Work
- Karma Yoga Action
- By Jnana (Knowledge)
- By Bhakti (Devoted Service)
The Worlds Religions by Huston Smith
21The Path to God Through Psychophysical Experiments
- Raja Yoga Meditation The
royal (raj) road to reintegration - Five Abstention
- Injury
- Lying
- Stealing
- Sensuality
- Greed
- Five Observances
- Cleanliness
- Contentment
- Self-Control
- Studiousness
- Contemplation of the Divine
- Keep the body from distracting the mind while it
concentrates - The Lotus Position
The Worlds Religions by Huston Smith
22The Path to God Through Psychophysical
Experiments (cont.)
- Raja Yoga Meditation The royal (raj) road to
reintegration - Mastery of Respiration
- Slow breathing
- Even breathing
- Reduce the amount of air needed
- No Bombardments (Outside Distractions)
- No Mind Distractions
- Resolution of the knower and the known
- The mind is absorbed by God
Aum is an important symbol. It is the sound heard
in deepest meditation and is said to be the best
name for God.
The Worlds Religions by Huston Smith
23What happens?
- Complete Identification with God
- Some contend that a remnant of personal identity
remains - The Universe grows from the Imperishable
- The Cosmos collapses into a Night of Brahma, and
all phenomenal being is returned to a state of
pure potentiality - The universe had no beginning and will have no
end - We live in the middle world,
- between heavens and hell, good and evil, pleasure
and pain, knowledge and ignorance - All in equal proportions
- Dreams of utopia are doomed to disappointment
- The world is a training ground for the human
spirit
The Worlds Religions by Huston Smith
24What happens?
- Distinct Kinds of Beings
- God as the divine base
- Individual Souls
- Nature
- Non-dualist distinguish three modes of
consciousness - Hallucination
- Maya (The normal world, as it appears to us
Illusion) - Super-consciousness (as appears to the Yogis)
The Worlds Religions by Huston Smith
25What kind of world do we have?
- A multiple world that includes innumerable
galaxies horizontally, innumerable tiers
vertically, and innumerable cycles temporally. - A moral world in which the law of karma is never
suspended. - A middling world that will never replace paradise
as the spirits destination - A world that is maya, deceptively tricky in
passing off its multiplicity, materiality, and
dualities as ultimate when they are actually
provisional. - A training ground on which people can develop
their highest capacities. - A world that is lila, the play of the Divine in
its Cosmic Dance untiring, unending,
resistless, yet ultimately beneficent, with a
grace born of it infinite vitality.
The Worlds Religions by Huston Smith
26Daily Living
- Hindus organize their lives around certain
activities or "purusharthas." These are called
the "four aims of Hinduism," or "the doctrine of
the fourfold end of life." They are - The three goals of the "pravritti," those who are
in the world, are - dharma righteousness in their religious life.
This is the most important of the three. - artha success in their economic life material
prosperity. - kama gratification of the senses pleasure
sensual, sexual, and mental enjoyment. - The main goal for the "nivritti," those who
renounce the world. is - moksa Liberation from "samsara." This is
considered the supreme goal of mankind. - Meditation is often practiced, with Yoga being
the most common. Other activities include daily
devotions, public rituals, and puja, a ceremonial
dinner for a God. - Hinduism has a deserved reputation of being
highly tolerant of other religions. Hindus have a
saying "Ekam Sataha Vipraha Bahudha Vadanti,"
which may be translated "The truth is One, but
different Sages call it by Different Names"
27Many Paths to the Same Summit
- All major religions are alternate paths to the
same goal. - Hinduisms classic contention that various
religions are but different languages through
which God speaks to the human heart. Truth is
one sages call it by different names.
- God has made different religions to suit
different aspirations, times, and countries. All
doctrines are only so many paths but a path is
by no means God Himself. Indeed, one can reach
God if one follows any of the paths with
whole-hearted devotion. One may eat a cake with
icing either straight or sidewise. It will taste
sweet either way. - -- Sri Ramakrishna
The Worlds Religions by Huston Smith
28India Caste System
29The Stations of Life -- Caste
- People are different (a common theme within
Hinduism) therefore society was divided into
four groups or castes (and a fifth which is not
completely accepted). - Seers
- Administrators
- Producers
- Followers
- Outcastes (Untouchables)
The Worlds Religions by Huston Smith
30Caste
- Seers (Brahmins)
- Intellectual and Spiritual Leaders
- Philosophers
- Artists
- Religious Leaders
- Teachers
The Worlds Religions by Huston Smith
31Caste (cont.)
- Administrators (Kshatriyas)
- Orchestrate people and projects
Prime Minister Vajpayee with Himachal Chief
Minister Prem Kumar Dhumal at a public rally in
Shimla.
The Worlds Religions by Huston Smith
32Caste (cont.)
- Producers (Vaishyas)
- Skillful in creating the material things on which
life depends - Artisans (Craftsmen)
- Farmers
The Worlds Religions by Huston Smith
33Caste (cont.)
- Followers or Servants (Shudas)
- Unskilled laborers
- Their attention spans are relatively short
- Under supervision they are capable of work and
devoted service
The Worlds Religions by Huston Smith
34Untouchables (Outcastes)
- Seen as one of the cruelest features of the caste
system - Anyone who worked in ignominious, polluting and
unclean occupations - They had almost no rights in society
- They could not touch anyone in the four castes
- In extreme examples, those who had associated
with a member of the caste system were beaten and
murdered - Several prominent Indians have tried to abolish
the untouchable as part of the Indian caste
system
http//adaniel.tripod.com/untouchables.htm
35Issues with the Caste System
- The Outcastes is regarded as the basic perversion
that the caste system can succumb to. - Even among the castes there are a proliferation
of sub-castes, of which there are over three
thousand. - Proscriptions against intermarriage and
interdining - Privileges, with higher castes benefiting at the
expense of the lower - Caste became hereditary
The Worlds Religions by Huston Smith
36Issues with the Caste System
- With its proscriptions regulating intermarriage,
interdining, and other forms of social contact
made it, in Indias first prime ministers wry
assessment, the least tolerant nation in social
forms while the most tolerant in the realm of
ideas. - Between castes there was no equality, but within
each caste the individuals rights were safer
than if he or she had been forced to fend alone
in the world at large. - Justice was defined as a state in which
privileges were proportionate to
responsibilities. - Lower caste held to lower standards.
37Sikhism
38Sikhism
- Sikhs means disciples, there are approximately 13
million Sikhs - Revelation to Guru Nanak when he disappeared for
three days while bathing in a river around the
year 1500. - Sikhism is formed from both Hinduism and Islam.
- Sikhs believe in the ultimacy of a supreme and
formless God is beyond human conceiving - Sikhs reject divine incarnations (avatars), caste
distinctions, images as aids to worship, and the
sanctity of the Vedas. - There were a total of 10 Gurus
- They now rely on the Collection of Sacred Wisdom
Guru being popularly explained as a dispeller of
ignorance or darkness (gu) and binger of
enlightenment (ru).
The Worlds Religions by Huston Smith
39Sikhism
- Open to men and women who
- Abstain from alcohol
- Abstain from meat
- Abstain from tobacco
- And keep the five Ks
- Keep their hair uncut
- Have a comb on their person
- Keep a Sword/Dagger
- Wear a steel bracelet
- Wear under shorts
- Sikhs seek salvation through union with God by
realizing, through love, the Person of God, who
dwells in the depths of their own being. - Union with God is the ultimate goal.
The Worlds Religions by Huston Smith
40Being a SikhTraditions and Beliefs
- Basic Sikh Teachings
- The essence of being a Sikh is that one lives
one's life according to the teachings of the Sikh
Gurus, devotes time to meditating on God and the
scriptures, and does things to benefit other
people. - Sikhs believe that there is a single,
all-powerful God, who created the universe and
everything in it. - Sikhism emphasizes social and gender equality,
and stresses the importance of behaving
altruistically. - Equality Everyone is equal in God's eyes
whatever their caste, creed, or gender. - God is accessible without priests Everyone can
be directly in touch with God. There are no
clergy in Sikhism. - Accept other faiths Sikhs do not believe that
any religion has a monopoly on the truth. They do
not regard Sikhism as the only way to God. - Live in the world One should live a responsible
life as part of the community. Withdrawing from
the world or becoming an ascetic are not as
worthwhile. - No ritual for its own sake Empty ritual is
meaningless and should be avoided. - Devotion can take the form of action as well as
prayer Personal devotion includes Nam simran
(meditation on and awareness of God) and Sewa
(community service). - A good world is just and fair to all Social
justice is to be supported. The use of force as a
last resort is justified to uphold it. - Death is not the end Death is seen as the
transition to a life where the joy of being in
the presence of God can be fully realised.
http//www.bbc.co.uk/worldservice/people/features/
world_religions/sikhism_being.shtml
41Sikhs and God
- Sikhs believe that there is only one God.
- God created the universe, and the universe
depends on God's will for its continued existence
- God has always existed and always will exist
- God needs nothing else in order to continue to
exist - God has no shape
- God has no gender
- God has never taken and will never take human
form on earth. - The essence of God is truth.
- God is without hatred or fear.
- God reaches out to humanity through the word,
which is conveyed by the Gurus, or teachers, and
which is laid down in the form of shabads, or
hymns, which form the backbone of Sikh worship.
http//www.bbc.co.uk/worldservice/people/features/
world_religions/sikhism_being.shtml
42Sikhism
- A guru is a teacher...
- There were ten human or living Gurus, or teachers
in Sikhism. - The Gurus were human beings, not Gods, nor were
they incarnations of God (God taking human form).
- The Gurus are never worshiped, although Sikhs
hold the Gurus in high esteem, and pictures of
them are often seen in Sikh places of worship and
homes. - The ten human Gurus
- Guru Nanak, 1469-1539
- Guru Angad, born 1504, Guru 1539-1552
- Guru Amar Das, born 1479, Guru 1552-1574
- Guru Ram Das, born 1534, Guru 1574-1581
- Guru Arjan, born 1563, Guru 1581-1606
- Guru Hargobind, born 1595, Guru 1606-1644
- Guru Har Rai, born 1630, Guru 1644-1661
- Guru Har Krishan, born 1656, Guru 1661-1664
- Guru Teg Bahadur, born 1621, Guru 1664-1675
- Guru Gobind Singh, born 1666, Guru 1675-1708
http//www.bbc.co.uk/worldservice/people/features/
world_religions/sikhism_gurus.shtml
43Hinduism
44Websites
- The Hindu Universe has a great deal of
information available on Hindu scriptures, news
groups, WWW sites, festivals, customs,
anti-defamation work, etc. http//www.hindunet.org
- Sacred-texts.com has descriptions and
translations of Hindu sacred texts.
http//www.sacred-texts.com/hin/ - Website that teaches Hinduism for School
(U.K.)http//www.hinduism.fsnet.co.uk
45A Summary of What Most Hindus Believe Nine
Beliefs of Hinduism
- Hindus believe in the divinity of the Vedas, the
world's most ancient scripture, and venerate the
Agamas as equally revealed. These primordial
hymns are God's word and the bedrock of Sanatana
Dharma, the eternal religion which has neither
beginning nor end. - Hindus believe in a one, all-pervasive Supreme
Being who is both immanent and transcendent, both
Creator and Unmanifest Reality. - Hindus believe that the universe undergoes
endless cycles of creation, preservation and
dissolution. - Hindus believe in karma, the law of cause and
effect by which each individual creates his own
destiny by his thoughts, words and deeds. - Hindus believe that the soul reincarnates,
evolving through many births until all karmas
have been resolved, and moksha, spiritual
knowledge and liberation from the cycle of
rebirth, is attained. Not a single soul will be
eternally deprived of this destiny. - Hindus believe that divine beings exist in unseen
worlds and that temple worship, rituals,
sacraments as well as personal devotionals create
a communion with these devas and Gods. - Hindus believe that a spiritually awakened
master, or satguru, is essential to know the
Transcendent Absolute, as are personal
discipline, good conduct, purification,
pilgrimage, self-inquiry and meditation. - Hindus believe that all life is sacred, to be
loved and revered, and therefore practice ahimsa,
"noninjury." - Hindus believe that no particular religion
teaches the only way to salvation above all
others, but that all genuine religious paths are
facets of God's Pure Love and Light, deserving
tolerance and understanding.
http//www.beliefnet.com/story/26/story_2656_1.htm
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46A Summary of What Most Hindus Believe Five
Obligations of all Hindus
- Worship, upasana Young Hindus are taught daily
worship in the family shrine room--rituals,
disciplines, chants, yogas and religious study.
They learn to be secure through devotion in home
and temple, wearing traditional dress, bringing
forth love of the Divine and preparing the mind
for serene meditation. - Holy days, utsava Young Hindus are taught to
participate in Hindu festivals and holy days in
the home and temple. They learn to be happy
through sweet communion with God at such
auspicious celebrations. Utsava includes fasting
and attending the temple on Monday or Friday and
other holy days. - Virtuous living, dharma Young Hindus are taught
to live a life of duty and good conduct. They
learn to be selfless by thinking of others first,
being respectful of parents, elders and swamis,
following divine law, especially ahimsa, mental,
emotional and physical noninjury to all beings.
Thus they resolve karmas. - Pilgrimage, tirthayatra Young Hindus are taught
the value of pilgrimage and are taken at least
once a year for darnana of holy persons, temples
and places, near or far. They learn to be
detached by setting aside worldly affairs and
making God, Gods and gurus life's singular focus
during these journeys. - Rites of passage, samskara Young Hindus are
taught to observe the many sacraments which mark
and sanctify their passages through life. They
learn to be traditional by celebrating the rites
of birth, name-giving, head-shaving, first
feeding, ear-piercing, first learning, coming of
age, marriage and death.
http//www.beliefnet.com/story/26/story_2656_1.htm
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47What does the mark on the forehead mean?
- The colored dot is variously referred to as a
"tilaka," "bottu," "bindiya," "kumkum," or
"bindi." It is a sign of piety, and a reveals to
other people that the wearer is a Hindu. It
symbolizes the third eye -- the one focused
inwards toward God. Both men and women wear it,
although the practice among men is gradually
going out of style. In the past, many unmarried
women wore black marks, whereas many married
women wore red. But in recent times, women often
wear dots that match the color of their saris.