.9:28 , . , , , , ,

1

• ???.928 ??????? ? ????????, ????????? ??? ??
  ????????. ? ???? ???? ????? ????? ?? ????
  ????????, ????? ???? ??????????? ????? ?????? ?
  ?????? ? ?????? ?????? ???? ????, ??????
  ????????? ???????????????, ???????, ???????
  ??????, ???????? ?? ? ???????? ??????. ???
  ?????????? ???? ?????, ??? ???????? ???,
  ????????? ??????? ?????????? ?????? ???????
  ??????? ?? ?????? ?????????? ?????? ????
  ????????? ????????? ????????????? ???????? ?????
  ?????? ? ?????????? ? ?????.
• Heb. 928 speaks of the faithful as waiting for
  Christ to " appear without sin unto salvation" .
  This alludes to a humbled, repentant Israel on
  the Day of Atonement, having confessed their sins
  and afflicted their souls through fasting,
  waiting for their High Priest to appear and
  pronounce upon them the blessing of forgiveness.
  The Spirit is using this as a type of us
  expecting the second coming of our Lord the
  motivation for our enthusiasm should be our
  earnest need of ultimate forgiveness and
  reconciliation with God.

2

• The Sephardim called the Day of Atonement, with
  all its typology of the cross, "the day of
  judgment". Joel 21 speaks of blowing a trumpet
  to announce the coming of the final judgment "day
  of the Lord". The phrase "day of the Lord"
  usually refers to a Jewish feast, and it was the
  day of atonement that began with the blowing of
  trumpets. Thus the day of judgment and the day of
  atonement are again linked. This day is to be one
  of "thick darkness", with the sun withdrawn and
  an earthquake (Joel 22,10), just as there was at
  the cross. Note how Lam. 27,22 RV describe the
  day of Gods judgment as the day of a solemn
  feast

3

• ??????????? ?????? ??????? ???? ? ???.9,10. ?????
  ?????????? ???? ??????? ?? ??? ?????, ??? ???? ??
  ??????? ??????? ?????? ?? ????? ???????? ???????
  ??????????????????, ??? ??? ????? ??????????
  ???????? ?? ????? ????? ????? ? ? ????
  ?????????? ?? ???????? ???????? ?? ???? ?????. ??
  ??????? ?? ???? ??????????? (???.99). ?????
  ?????? ?????????? ?????????? ???? ???????? /
  ??????? ??????? ?? ????? ?????? ??????? ??????,
  ?? ????????? ? ????? ??????? ?????????, ???
  ????????????? ????????. ?? ??? ??????????????,
  ??????? ? ???? ?????????? ?????? ? ?????? ??????.
  ?? ????? ????? ? ?????? ?????? ? ????????????
  (??. ? ??????? ?????????? ??????????), ??? ???
  ???? ??????? ??????? ?????? ??????. ? ???????
  ?????????? (???.1022), ???? ????? ????????????
  ??? ???????? ?????? ?????????? ???????? ????
  ?????? ? ?? ????? ????????? ?????? ??????????,
  ??? ??? ??????? ???? ?????. ?? ?? ?????? ??
  ????????????? ????????, ??????? ????? ?????????
  ??????? ??-?? ????? ?????? ? ????????? ??? ??????
  ?????? ? ????? ?????????? ????????. ??, ???
  ??????? ?????, ?? ????? ?????? ???????? ??????,
  ??????? ?????, ?? ???????? ????? ????????
  ?????????. ??? ? ??? ???? ???????? ???? ??????
  ????????, ?? ???????? ????????? ??????, ??
  ???????? ???? ?????? ??????? (1???.321),

4

• Heb 1019,20 ????, ??????, ???? ???????????
  ??????? ?? ????????? ??????????? ????? ??????
  ??????, ????? ????? ? ?????, ??????? ?? ?????
  ?????? ??? ????? ??????, ?? ???? ????? ???

5

• ?????? ????????? ?????? ????? ??????????? ?????,
  ?? ?????? ??????? ?? ?????? ????? ??? ???? ?????
  ?????? ??? ????????? ???????????. ??? ?????
  ???????? 4 ????? ????? ? ??????? ?? ??????????
  ?????? ??? ????????? ??? ??? ??????. ??? ???????
  ? ??????? ??? ????????? ?? ?????? (Phil. 2). ????
  ?? ?????? ?????? ? ????? ?????????, ?? ?? ??????
  ??????? ????????? ?????. ???????? ?????? ???
  ????????? ? ??????? ? ?????? ???????? ? ????????
  ?? ????? ????? ??????? ?? ?????????, ??? ??????
  ???? ? ????? ?????????, ? ?? ????? ?????????
  ????? ?????? ????????.
• The High Priest had to wear a special uniform,
  not the ornate garments that he usually wore to
  carry out his regular duties. This uniform
  consisted of four white garments and made him
  appear more as a slave than as a king. This
  speaks of Christ as a slave on the cross (Phil.
  2). If we are now entering the Holiest, we are to
  do so likewise, motivated not so much by
  obtaining our own salvation, but that of others.
  It was the salvation of others which motivated
  both Christ and the High Priest and should
  motivate our entry to the Holiest too.

6

• the veil was torn open, so that we might enter
  into the Holiest by the blood of Jesus, by the
  way which He dedicated for us...through the veil,
  that is to say the sacrificing of his flesh
  (Heb. 1019-22 Gk.). This assumes that the
  followers of Jesus are already in the position of
  the High Priest standing in the Holy Place, but
  through what He opened through the cross, each of
  us must now go through into the Most Holy. And
  what was the purpose of the High Priests entry?
  To obtain forgiveness for others, to mediate for
  them, just as Jesus did on the cross. His cross
  compels us to not merely passively contemplate
  our own salvation, but to go deeper into the very
  presence of God in our ministry for others. Yet
  the High Priest had to cleanse himself
  meticulously access had been limited to the Most
  Holy as a result of inadequate preparation by
  some in the past (Lev. 161,2). The Lords death
  opened up the veil, for us to pass through with
  the utmost effort made by us in personal
  sanctification, in order to further Gods glory
  in the salvation of others. We cannot simply
  refuse to enter, turn away from the torn veil. To
  do so is to turn away from what the cross has
  achieved, and to place ourselves outside its
  scope. We must go forward, go onwards into the
  presence of God to replicate in essence the
  Saviours work, with the awed and humble spirit
  of the High Priest entering the Holiest on the
  day of atonement. He would surely have carefully
  analysed his motives, as to why he was passing
  through that veil, and whether he was
  sufficiently personally sanctified for the work
  he was doing. He would have been comforted by
  knowing that his motives were solely for the
  glorification of his God in the redemption for
  his people which he was seeking to obtain.
• ?? ?????? ??? ?????? ? ????? ???????????, ??????
  ???? ?? ????????? ??????????? ????? ??????
  ??????, ????? ????? ? ?????, ??????? ?? ?????
  ?????? ??? ????? ??????, ?? ???? ????? (????????
  ? ??????) ???? (???.10,19-22). ??? ????????????,
  ??? ??????????? ?? ??????? ??? ?????? ????????
  ????????? ????????????????, ??? ?????? ?????????
  ?? ?????????, ??????????? ?? ???? ?? ??????
  ??????, ???????? ?? ?? ??????.

7

• ????? ????? ???? ??????????????? ??????? ??
  ?????? ???????

8

• ?? ?? ????? ????????? ?????, ?? ????? ????? ?????
  ??????????? ??????, ??? ??? ???????? ?? ????? ??
  ?????, ??? ???? ?????????? ?? ??????

9

• An outline of the ceremonies 166-10
• Aaron first offered the bull as a sin
  (purification) offering to cover his sins and the
  sins of
• the other priests (v. 6). Then he cast lots to
  decide which of the two goats would die as a
• sin offering for the people and which one would
  be sent into the wilderness (vv. 7-8).
• Then he sacrificed the goat that was to die (v.
  9). Finally he brought the other goat before
• the Lord and then dispatched it into the
  wilderness (v. 10).

10

• ? ??.58 ???? ????? ??????? ?? ???? ????????, ???
  ????????? ??? ????????? ?????? ? ????? ?????????.
  ?? ??, ??? ???????????????, ?????? ?????????,
  ????????????? ?????? ???????? ?????? ???. ?
  ?????? ??.24,47 ????????? ??? ????????? ??????
  ????????. ????????? ????? ?????????????,
  ??????? ??????????? ? ??.24,47 ? ??.4,19, ?? ??
  ?????, ????? ? ???????? 70-?? ??????????? ?
  ?????? ?????????? ????. ?? ? ???? ?????????
  ?????, ??????? ?????? ????????? ???, ????????
  ???????? ? ????????????, ?.?. ?? ??, ? ???? ???
  ????????? ??? ??????? ? ??.24,47. ??? ????????
  ???, ??? ????? ?? ????? ? ?????? ???? ????????,
  ?????? ? ??????????? ? ????????? ??????
  ?????????? ???? ???? ???, ??? ????????? ???. ???
  ???????? ???, ??? ????? ?? ?????? ??????? ??
  ????? ?????? ????? ? ???, ??? ??? ?? ?????
  ???????, ? ??? ???, ?????? ??????, ??????
  ???????? ????????????.
• Is. 58 has many Day of Atonement allusions- the
  year of Jubilee began on this feast. We are as
  the High Priest declaring the reality of
  forgiveness to the crowd. Hence Lk. 2447 asks us
  to proclaim a Jubilee of atonement. The Greek for
  preach in Lk. 2447 and for preach / proclaim
  the acceptable year in Lk. 419 are the same,
  and the word is used in the LXX for proclaiming
  the Jubilee. And the LXX word used for jubilee
  means remission, release, forgiveness, and it is
  the word used to describe our preaching /
  proclaiming forgiveness in Lk. 2447. It could be
  that we are to see the cross as the day of
  atonement, and from then on the Jubilee should be
  proclaimed in the lives of those who accept it.
  Its as if we are running round telling people
  that their mortgages have been cancelled, hire
  purchase payments written off...and yet we are
  treated as telling them something unreal, when it
  is in fact so real and pertinent to them. And the
  very fact that Yahweh has released others means
  that we likewise ought to live in a spirit of
  releasing others from their debts to us The
  creditor shall release that which he hath
  lentbecause the Lords release hath been
  proclaimed (Dt. 152RV).
• To preach proclaim the acceptable year of the
  Lord (Lk. 419) is thus parallel with You shall
  proclaim liberty throughout the land to all its
  inhabitants (Lev. 2510). Likewise there are to
  be found other such allusions to the proclamation
  of Jubilee We as workers together with him,
  beseech you also that ye receivethe grace of
  Goda time acceptedin the day of salvation the
  Jubilee have I succoured thee behold, now is
  the accepted time (2 Cor. 61,2) Repentance and
  remission of sins should be preached proclaimed,
  s.w. 419 in his name among all nations (Lk.
  2447)

11

• ? ?? 53 ????????? ? ???????????????? ?????a. ??
  ???, ?????? ?????? ??????????????, ? ??????
  ?????? ?????????? (?? 10). ?? ??????, ??????????
  ????? ??????, ?????? ??? ????? ?????????
  ????????? ???? ???? ?? ?????? ??????????, ???
  ????? ?????????? ?? (??? 4,4,15,24,29). ? ??? ??
  ???????? ??????????? ???????????? ?????, ??? ???
  ??????????? ?? ????? ????????? ? ???? ????????. ?
  ?? ???? ??????????? ????? ? ????? ?? ?? ????
  ??????? (?? 11). ?? ????? ?? ???? ???? ??????
  (?? 12) ??????? ???????? ?? ???? ????? ????
  ??? (?? 6).
• The Law required that the offerer lay his hand on
  the sin offering before it was killed, to
  associate himself with it (Lev.44,15,24,29). In
  this way the animal bore the offerer's sins, in
  the same way as the scapegoat bore Israel's sins
  on the day of Atonement. This fact is definitely
  alluded to here " Bearing their iniquities"
  (v.11), " He bare the sin of many" (v.12), " the
  Lord hath laid on him the iniquity of us all"
  (v.6).

12

• The High Priest on the day of Atonement sprinkled
  the blood eastwards, on the mercy seat. He would
  therefore have had to walk round to God's side of
  the mercy seat and sprinkle the blood back the
  way he had come. This would have given the
  picture of the blood coming out from the presence
  of God Himself as if He was the sacrifice. Acts
  2028 seems to teach (in the AV) that God
  purchased the church with His own blood. His
  manifestation in His Son was especially intense.
• ? ???? ???????? ?????????????? ?????? ??????
  ?????? ??????? ???????, ????? ???? ????????? ??
  ?????? ???????, ????? ? ? ?????? ??????? ????????
  ??. ? ??? ??????? ????? ????, ??? ????? ?????
  ????????? ???????? ?????? ?????? ????, ??? ?????
  ?? ??? ??? ???????? ? ??????. ? ???? 20,28
  ?????????, ??? ??? ???????? ???? ??????? ??????
  ?????. ?????? ???? ???? ?????????? ??? ? ????.

13
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