Title: Jean Rhys's Wide Sargasso Sea
1Jean Rhys's Wide Sargasso Sea
Norton Critical Ediction. NY Norton, 1999.
- Creole Identities,
- and Racial/Gender Relations
2Outline
- Jean Rhys
- Wide Sargasso Sea General Introduction
- Part I Antoinettes personality and the causes
for it - Annette a) The Creole Identities of Annette b)
Annette as a Woman c) madness ? GenderRace - Antoinette a) loss of mother b) as a creole 3)
convent - Antoinettes personality
- Part II The problems in Rochester and
Antoinettes marriage - Race Gender marriage
- Good moments
- Causes a) cultural difference 2) Rs racial
prejudice 3) Rs self-centeredness 4) the
letter 5) As sense of doom 6) Cs role
3Jean Rhys--Biographical Sketch
- 8/24/1890 the daughter of a Welsh doctor and a
white Creole mother - 1907-8 Attends the Perse School, Cambridge.
- 1909-10 Tours as a chorus girl. Abandoned by her
lover. - 1919 Marries Jean Lenglet and moves to Paris. 29
Dec., birth of a son who dies three weeks later.
(altogether 3 marriages, 2 children.)
4Jean Rhys--Biographical Sketch
- 1923-24 Meets Ford Madox Ford. Husband in jail,
affair with Ford. (ménage a trois--Ford, Stella
Bowen, Jean)) - 1933 Divorce.
- 1934 Marries Leslie Tilden-Smith.
- 1945 TS dead. Begins work on Wide Sargasso Sea.
- 1947 Marriage to Max Hamer. Disappears from the
public scene. - 1966 WSS published.
5Rhys her characters and her self-identity
- Her characters , all drifting, unhappy,
unstable, but with clear self-knowledge and
understanding of others. - I have no prideno name, no face, no country. I
dont belong anywhere. (Good Morning, Midnight.)
- Rhys Only returned to Dominica once in 56 years
- Rhys . "I don't belong anywhere but I get very
worked up about the West Indies. I still care.
. . ."
6Rhys her self-identity
- "Do you consider yourself a West Indian?" She
shrugged. "It was such a long time ago when I
left." "So you don't think of yourself as a West
Indian writer?" Again she shrugged, but said
nothing. "What about English? Do you consider
yourself an English writer?" "No! I'm not, I'm
not! I'm not even English." "What about a
French writer?" I asked. Again she shrugged
and said nothing. "You have no desire to go
back to Dominica?" "Sometimes," she said.
7Wide Sargasso Sea General Introduction (1) the
title
- Sargasso Sea The heart of the Bermuda Triangle
is covered by the strangest and most notorious
sea on the planet the Sargasso Sea so named
because there is a kind of seaweed which lazily
floats over its entire expanse called sargassum.
(source) - signaling the wide division between Antoinette
and Rochester and the race and gender entangled
relationships in the Caribbean area.
8FYI Sargasso Sea
- An oval-shaped area of the North Atlantic Sea,
bordered by the Gulf Stream and encompassing
Bermuda Islands. It is characterized by weak
currents, ery little wind, and a free-floating
mass of seaweed called Sargassum .(textbook 1)
9Rhys on Jane Eyre
- "The creole in Charlotte Bronte's novel is a lay
figure -- repulsive which does not matter, and
not once alive which does. . . . For me . . .
she must be right on stage. She must be at least
plausible with a past, the reason why Mr.
Rochester treats her so abominably and feels
justified, and the reason why he thinks she is
mad and why of course she goes mad, even the
reason why she tries to set everything on fire,
and eventually succeeds. . . " (Gregg 82
emphases added) - Q Is Anntoinette then doomed to be mad?
Couldnt there be different endings? Is the
novel too sad?
10Rhys's Revision of Jane Eyre Shift of Dates
- Jane Eyre -- towards the end of the novel reads
a book published in 1808 Bertha confined in the
attic in the first decade of the 19th century. - WSS's time frame shifted to 1830's onwards
Emancipation Act 1833 Antoinette born 1839, a
year after the full emancipation a child in the
1840's (Mark MaWatt qut in Gregg 83)
11Backgrounds (1) on Race
- I. white masters, New Old
- Christophines comment 15
- Mr. Luttrells p. 17 death of Mr. Lutrell p.
26 - New masters after the Emancipation of slaves
Mr. Mason -- p. 32 p. 35 - II. White against creole
- e.g. the town peoples gossip p. 17 Aunt Cora's
husband 30 - III. Black against creole
- poor "white cockcroaches" p. 23 black
Englishman, white niggers p. 25 - IV. The position of obeah woman p. 17.
12Background (2) Before and after the Emancipation
- Pre-Emancipation racial and sexual exploitation.
(e.g. Daniel) - Post-Emancipation Problems
- Belated Compensation,
- Importation of contract laborers
- Annettes distrust of Christophine, Godfry, and
Sass leaving p. 12 - Riot The presentation of the black mob
- Myra hell (21) animal howling (p. 23), parrot
killed bad luck 25 the final confrontation,
women crying 26.
13WSS Settings
- Part I (Martinique), Jamaica Coulibri estate,
near Spanish TownPart II Granbois, Dominica, - Part III Great House England
14Plot and Structure
- Part I Antoinette's Childhood
- Isolation after Mr. Cosways death and the
emancipation - The mothers re-marriage to Mr. Mason
- The riot
- Antoinette in the convent.
- Part II Rochester and Antoinette
- Upon arrival, R tries to adjust, writes letters
to his father relations between A R. - Daniels letter and the letter from England.
- Antoinettes taking action
- Leaving for England.
- Part III Antoinette in England
15Characters
16Genealogy
- CoswayAnnette
- Alexander Daniel Pierre
- Sandi ----Antoinettehusband----Amèlie
- (Bertha) (Rochester)
- Christophine Tia
17Central Questions
- Part I How does Rhys characterize Antoinette?
What are the causes for her personalities? - Creole identity and Mother-daughter relationship
- childhood experience
- Convent education
- Part II How does Rhys explain the problems
between Antoinette and Rochester? - their socio-historical context19th Century
Victorian/Colonial world? ? Race Gender - Anything we can related to?
18FYI Important Symbols and Scenes
- Antoinette and Tia-- friendship (13-14), divided
by racial differences (27) - the garden imagery in Part I
- The fire scene and the burning of the parrot (25)
- The two dreams (15, 35-36)
19Creole Womens Positions Annette
- Annette 1) multiple alienations of the creole
- from the white people in the Spanish town (9
17)because she is Creole, from Martinique and
poor - -- from the blacks (they) because she is
former slave-owner and poor pp. 10, 11 - -- both Annette and Antoinetteseen as white
cockroaches (13)/white nigger (14)
20Creole Womens Positions Annette
- Annette -- 2) As a woman
- Cosway a womanizer calls Daniels mother sly
boots pp. 73-74 halfway house p.57 - Widowed can only survive by marrying again.
- Antoinette (solitary life) ?? Antoinette (planned
and hoped) p. 10 - -- marooned her son 11
- -- borrow a horse from the new Lutrelles? gay
and a good dancer - 2nd Marriage Worse, since Mason does not
understand the racial relationship (19, 21)
21Creole Womens Positions Annette
- Annette -- 3) as a creole woman
- Why does she care so much about the parorot CoCo?
25 - Antoinettes account of what happened to Annette
78 (also her sensual memories of the past 79)
80-81
22Creole Womens Positions Antoinette
- Antoinette (1) loss of motherly love
- Her love rejected by Annette (11, 13, 15, 28-29,)
- The mother cares more about Pierre 16
- Annette ashamed of her 15
- Being pushed away after her madness pp. 28-29
- missing her mother in the convent 34
- The mothers death 36
23Creole Womens Positions Antoinette
- Antoinette (2) Race Relations
- Christophine helpful but fearful
- like a substitute mother
- feared by Antoinette 18 -- Combination of
Catholicism and voodoo - Part II1. Antoinettes seeking for help p. 67,
68, 70 - 2. Put in jail once and may still be. P. 86)
24Creole Womens Positions Antoinette
- Antoinette and Tia
- friendship (13-14),
- divided by racial differences (27)
- The boy and the girl 29-30
25Creole Womens Positions Antoinette
- the second refuge in the convent dissociated
from reality - Stories of the saint
- no looking glass ?? care taken in maintaining
beautiful mages of femininity p. 32-33 - images of the nations vs. the mother to be
forgotten 33 - A place of sunshine and of death. Pp. 33-34
26Creole Womens Positions Antoinette ( Annette)
- Imagery Garden
- the biblical myth of the garden--(11)
- ? associated with snake and forest
- Imagery Mirror
- Annette 10 p. Antoinette Tia the convent
27Antoinettes personality 5 examples
- Self-protection in Childhood e.g. the horse p.
10 garden 13 16 - Sense of danger in the recurrent dreams pp. 15,
27, 36 - Attempt to turn down the marriage p. 46
- the two rats the moon p. 49
- death impulse p. 54
- ?Insecure in lack of a firm sense of identity
(lack of love, fear of others and societys
criticism, feeling excluded.) - ? Fatalistic (fear of madness as a hereditary
trait) ? childhood as a creole woman
28Part II What causes the problems between
Antoinette Rochester? Is Rochester completely
to blame?
29Sargasso Sea Race and Gender
- Why is the marriage between Rochester and Bertha
unhappy? - Why is Bertha mad? Beast, madness in the family,
driven mad, or not really mad? -
Man Women Man - Women
-
Obeah woman
Race White Creole --Black
Gender Marriage Inheritance system
30Gender/Race Relationships among the Character
Spanish Town Whites p. 17
Father E. Rochester
Mr. Cosway,
The Masons Richard
Pierre Daniel
Godfry Sass Myra
Aunt Cora
p. 18, 68-69
Annette
Christophine
Amelia
31Good Moments in their relationship
- Rochesters sense of peace in nature P. 41
- Arrival at Granbois p. 42
- The first night 49-50
32Gender/Race Relations Women
- Unequal Relationships in Marriage
- (about Masons marriage p. 17)
- Gender Rochesters Marriage and Inheritance p.
41 69 - Dear Father letters p. 39
- But there are other factors . . .
33What causes the problems between Antoinette
Rochester
- 1. (Race) Cultural differences
- A. her limited understanding of the world --
- -- p. 42 Oh England, England, 56, 66-67
- -- p. 47 her Paris Is it true,' she said,
that England is like a dream? - B. his illness and discomfort p. 40, 41, blanks
in his mind 45 p. 55 insecure
34Part II Causes for the conflicts between
Rochester and Antoinette
- 2. (Race) Rochesters prejudice and racial
superiority p. 39 p. 43 - ? Rochesters connection with the priest
- the priest's ruined house--Pere Lilievre--Pere
Labat pp. 62-63 83 - 3. Gender Rochester's self-centeredness,
possessiveness and pretentiousness - Agreed to everything 39 not yet
- not love her perform and hide things p. 45, 61
- P. 55 watch her die many times
- Turning Antoinette into Bertha pp. 68, 81
35Part II Causes for the conflicts between
Rochester and Antoinette (2)
- Race Gender --or feminine madness as fate?
- the letter from Daniel ? Rochester's suspicion
of Antoinettes madness (pp. 56 - ) - Antoinette's temperament--sense of doom and
insecurity - ? Antoinettes seeking for help from Christophine
36For next time The Turning Point
- Are Christophines suggestions practical? pp. 65
- - What stops her from being helpful?
- Would their marriage have been saved without the
voodoo? - Antoinette and her place the crab, 52 53
- The Ending possibilities of return?