Title: Jean Rhys's Wide Sargasso Sea
1Jean Rhys's Wide Sargasso Sea
Norton Critical Ediction. NY Norton, 1999.
- The Daughters Entrance into the Symbolic Order
Split Identities and Mirror Images
2Outline
- General Introduction Jean Rhys Wide Sargasso
Sea - Part I Antoinettes Difficult Entrance into the
Symbolic Order - The Symbolic Order
- Antoinettes Lack (1) the Mother Annette
- Antoinettes Lack (2) the other Mother figures
Christophine and Aunt Cora - Antoinettes Lack and Split Identities
- Antoinettes personality
- Next Week
3Jean RhysA Life of Displacement
- 8/24/1890 the daughter of a Welsh doctor and a
white Creole mother - Educated at a convent school and then sent to
Perse School, Cambridge, UK at the age of 17. - 1909-10 Father died, Rhys joined Tours as a
chorus girl (instead of going home). Abandoned
by her lover. - 1919 Marries Jean Lenglet and moves to Paris. 29
Dec., birth of a son who dies three weeks later.
(altogether 3 marriages, 2 children.)
4Jean Rhys A Life of Displacement
- 1923-24 Meets Ford Madox Ford. Husband in jail,
affair with Ford. (ménage a trois--Ford, Stella
Bowen and Jean) - 1927-1939 finished 1 collection of short
stories and three novels. - 1933 Divorce. 1934 Marries Leslie Tilden-Smith.
1945 TS dead. 1947 Marriage to Max Hamer.
Disappears from the public scene. - 1966 WSS (which she begins to work on in 1945)
published.
5Rhys her characters and her self-identity
- Her characters , all drifting, unhappy,
unstable, but with clear self-knowledge and
understanding of others. - I have no prideno name, no face, no country. I
dont belong anywhere. (Good Morning, Midnight.)
- Rhys Only returned to Dominica once in 56 years
- Rhys . "I don't belong anywhere but I get very
worked up about the West Indies. I still care.
. . ."
6Rhys her Self-Identity
- "Do you consider yourself a West Indian?"
- She shrugged. "It was such a long time ago when
I left." - "So you don't think of yourself as a West Indian
writer?" - Again she shrugged, but said nothing.
- "What about English? Do you consider yourself an
English writer?" - "No! I'm not, I'm not! I'm not even English."
- "What about a French writer?" I asked.
- Again she shrugged and said nothing.
- "You have no desire to go back to Dominica?"
"Sometimes," she said.
7Rhys on Jane Eyre
- "The creole in Charlotte Bronte's novel is a lay
figure -- repulsive which does not matter, and
not once alive which does. . . . For me . . .
she must be right on stage. She must be at least
plausible with a past, the reason why Mr.
Rochester treats her so abominably and feels
justified, and the reason why he thinks she is
mad and why of course she goes mad, even the
reason why she tries to set everything on fire,
and eventually succeeds. . . " (Gregg 82
emphases added) - General Q Is Antoinette doomed to be mad?
Couldnt there be different endings? Is the
novel too sad?
8Rhys's Revision of Jane Eyre Shift of Dates
- Jane Eyre -- towards the end of the novel reads
a book published in 1808 Bertha confined in the
attic in the first decade of the 19th century. - WSS's time frame shifted to 1830's onwards
Emancipation Act 1833 Antoinette born 1839, a
year after the full emancipation a child in the
1840's (Mark MaWatt qut in Gregg 83)
9Wide Sargasso Sea General Introduction (1)
the Title
- Sargasso Sea The heart of the Bermuda Triangle
is covered by the strangest and most notorious
sea on the planet the Sargasso Sea so named
because there is a kind of seaweed which lazily
floats over its entire expanse called sargassum.
(source) - signaling the wide division between Antoinette
and Rochester and the race and gender entangled
relationships in the Caribbean area.
10FYI Sargasso Sea
- An oval-shaped area of the North Atlantic Sea,
bordered by the Gulf Stream and encompassing
Bermuda Islands. It is characterized by weak
currents, eerie little wind, and a free-floating
mass of seaweed called Sargassum .(textbook 1)
11WSS Settings
- Part I (Martinique), Jamaica Coulibri estate,
near Spanish TownPart II Granbois, Dominica, - Part III Great House England
12Plot and Structure
- Part I Antoinette's Childhood
- Isolation after Mr. Cosways death and the
emancipation - The mothers re-marriage to Mr. Mason
- The riot
- Antoinette in the convent.
- Part II Rochester and Antoinette
- Upon arrival, R tries to adjust, writes letters
to his father relations between A R. - Daniels letter and the letter from England.
- Antoinettes taking action
- Leaving for England.
- Part III Antoinette in England
13Characters
14Wide Sargasso Sea General Questions
- I. What are the subject positions available in
this society? - 2. What roles do the parents (Annette, Mr. Mason,
Christophine) play in this story? - 3. How does Antoinette respond to her environment
at different stages - When trouble comes
- Her time with Tia
- the mothers re-marriage
- The riot
- 4. What do the symbols of mirror, garden and
parrot means?
15Symbolic Order (1)Racial Hierarchy and
Antagonism expressed in Language
- I. White Masters, New Old
- Christophines comment 80
- Mr. Luttrells p. 77 death of Mr. Lutrell ? new
Lutrells - New masters after the Emancipation of slaves Mr.
Mason82 hires new servants - II. White against creole
- e.g. the town peoples gossip p. 82 Aunt
Cora's husband 82 - III. Black against creole
- poor "white cockcroaches" p. 79 white niggers p.
80 (Tia) black Englishman p. 87 (at the riot) - IV. The position of obeah woman (82)
16Symbolic Order (2) Before and after the
Emancipation
- Pre-Emancipation racial and sexual exploitation.
(e.g. Daniel) - Post-Emancipation Problems
- Belated Compensation,
- Importation of contract laborers
- Annettes lack of understanding of Christophine
78 distrust of Godfry, Sass leaving p. 79, - Riot The presentation of the black mob
- Negative Myra hell (84-85) animal howling (p.
86), parrot killed bad luck 87 - Positive At the final confrontation, some women
start to cry. 88.
17Symbolic Order (2) Antoinettes Subject
Positions
- Seen as a white nigger (vs. white man with good,
or real nigger) - In Tias dress, Antoinette sees beautiful
Luttrells 80 ? - Spanish town gossips (p. 82) see A as going the
same way of madness promiscuity? --fixed and
denied.
18Antoinettes Lack (1) the Mother Annette
- Annette 1) multiple alienations of the creole
- from the white people in the Spanish town
because she is a Creole from Martinique and poor
- -- from the blacks (they) because she is
former slave-owner and poor - -- from the FOB such as Mr. Mason (who cannot
understand her sense of insecurity)
19Annette Her Gender Position
- Annette -- 2) As a woman
- Cosway a womanizer
- Widowed can only survive by marrying again.
- Antoinette (solitary life) ?? Antoinette (planned
and hoped) p. 10 - -- Marooned, she expects her son to be her
phallic symbol 77 - -- borrow a horse from the new Lutrelles? gay
and a good dancer - 2nd Marriage Worse, since Mason does not
understand the racial relationship (83-84)
20Annette
- Annette --
- Why does she care so much about the parorot CoCo?
87 - the parrots Q A
- Qui est la? Qui est la? ?
- Che Coco, Che Coco.
- ? Lack of position/identity
21Annette? Antoinette Social Hierarchy
Reinforced Stronger Sense of Lack
- Antoinettes loss of motherly love
- Her love rejected by Annette (78, 79,81), who
- cares more about Pierre 81
- Is ashamed of her 80
- (later)
- pushed away after her madness
- missing her mother in the convent
- The mothers death
22Antoinettes Substitute Mother
- Antoinette
- Christophine helpful but fearful
- like a substitute mother 78
- feared by Antoinette 82-83 -- Combination of
Catholicism and voodoo (Later her help is
counter-productive) - Aunt Cora
- A. lives with her when Coulibri is reconstructed
- Stands up for them at the riot
- later cannot help when A. is married to R.
23Antoinettes Lack of and Need of Mirror Image/Ego
Ideal
- A. Fixation in the Imaginary Order
- Self-protection in Childhood
- Refusal to accept change e.g. the horse p. 77
- To be safe from strangers garden 78 79 81
- ? later fatalism and death impulse
- B. In Need of but Split among Different Ego
Ideals (object a) - The mothers face -- frowning
- Christophine blue-black and thin
- Tia dress exchange
- To be somewhere else p. 81
24Antoinettes Lack of and Need of Mirror
Image/Ideal Ego
- C. Sense of Rejection by Both Societies
- Being call names by strange negros. 79
- Her dream 81 (after the pool episode)
- D. After the mothers re-marriage, Antoinette
trieswithout success--to find her position in
the Symbolic Order - Not having a father figure as object of love (84)
- Example of her split identity 85 among The
Millers Daughter Mr. Mason, her mother. ?
grateful and like him ? to Pierre How will you
like being made exactly like other people? - Failure to seek comfort from Tia. 88
-
25Antoinette
- Her childhood as a creole girl neglected by her
mother, and not protected by her father(s) - ?Insecure in lack of a firm sense of identity
(lack of love, fear of others and societys
criticism, feeling excluded.) - Fatalistic (fear of madness as a hereditary
trait) - Laterconvent as a temporary refuge with no real
education
26Next Week