Title: Last lecture Todays class
1Last lecture Todays class
- Witches and animism
- Witches and importance of food
- Stories about witches, 19th century and modern
- Different type of witch Baba Iaga lt Mokosh
- Bit more on witchcraft beliefs
- Baba Iaga
- Ancestors and the practice of red death
- Intro. to Turner boundaries, boundary crossing
- Point of crossing limens ritual
2Review babka-type witches
- See self as healers and part of mainstream
- But consider charm content evocation of saints
and also spirits - Use of icon and also iron, wax, mirrors
3Real therapeutic value of babky
- Medicinal knowledge, some now lost
- Herbs
- Massage and how to do
- Folk chiropractic Peters back adjustment
- Dads PhD
- Folk herbal and mineral/poultice treatments
- Adjusting therapy to the patient art of
medicine - Standardizing acupuncture
4Psychological component
- Needed everywhere how being taken seriously can
aid healing - Relaxes, helps muster body resources
- US version price seriousness
- Problem of overmedication
- Psychological element in society predisposed to
pollution beliefs - Fear of OWN transgression made someone jealous
and that person cast evil eye - Cooked cherries cooked marriage
- Babka cure provides element of control
5Babka cures/accusations against babky
- They parallel one another all are things that
go wrong INTERNALLY spoiled or rotten on the
inside - Fear sickness
- Evil eye
- This is NOT a physical injury, though there are
specialized babky who do boneset (kostoprav) - Focus again on society type - not a matter of
chronology old religion - With certain society, place spirits, witchcraft
beliefs will (always) exist
6Also did food unit
- Witchcraft affects food
- The illness is porcha, like spoiled food
- Counteraction against witchcraft through food
7Witches and pre-Christian belief
- Learned witches may be a remnant of serious
religious practice - There is a formal process to their becoming
witches - Religious terminology, esp. for sorcerers, seems
to have ancient, shamanic roots koldun
sorcerer, volkhv - Serious witch with mythological stature is Baba
Iaga of fairytales another goddess - Nasty and old contrast to young and nice
rusalka - Volkhvy are her priests?
8Baba Iaga, the folktale witch She too is remnant
of religion
9Baba Iaga lt Mokosh?
- Doll Story
- Underground journey to realm of witch
- Witch controls the cycle of the sun
- She is associated with crops, food, linen
- She can be enormous fills up whole house
- House itself can MOVE, hide opening
- Encounter with her is like initiation
10Girl driven from home Incestuous marriage Sees
horseman of morning
11The fiery horseman of noon
12Compare to Archangel Michael
13The horseman of night
14- Baba Iaga again
- Please note her masculine features
- She is associated with plants, herbs, food
15- Baba Iaga is not only mistress of motion she
flies in a mortar and controls the horsemen. - She also has a house that can move, conceal its
door. - It is on chicken legs part of women and birds
imagery?
16Baba Iaga who fills house like Mokosh who fills
temple?
17Males and the ancestor cult
- Place spirits are male, often confused with
ancestor cult - Pre-Christian background of cult
- Veletskaias article on Old Believer stolpniki
- The practice of standing at ones post
- Orthodox prohibition of suicide
- Is being a stolpnik suicide?
18Veletskaias thesis red death
- In the past, practice of killing elders
- 2 types of death normal and red
- Normal die of old age
- Red not bloody, but good elder chooses hour of
death - Elder killed by son
19Red death
- Elder killed at tree
- Left to die, like stolpnik
- Hit on head with a club
- Smothered with red pillow
- Elder left to die in a hut in the forest
minimal food, exposure to cold - Elder tossed into ravine thrown into the belly
of the earth
20Normal death Red death
- Normal dead die of old age
- Once they are dead, they stay that way, do not
come back to the living
- Special elders are killed
- Can journey BACK to the land of the living
- Offer info about the future, bring info from the
other world esp. about weather, crops - Carry prayers of the living to the spirits
21Red death remnants
- Prayers to elders are source of cult
- Stories about the end of the practice of red
death note emphasis on crops - Belief in two types of dead which is INVERSE of
red death beliefs - Inversion means what was good gt bad
22Red death Belief now
- 2 types of death
- Natural death is neutral
- Violent death is good red death
- Those who die violently come back
- They help the living, esp. with crops
- They help living eat
- 2 types of death
- Natural death is neutral
- Violent death is bad
- Those who die violently come back
- They haunt the living
- They eat the living
23Go back to space
- Space seen as alive, living entity with which you
can interact - Personification or animistic view
- I-Thou relationship rather than I-it
- American animism interacting with objects as if
they were alive
24Creation of a space unit
- Space is continuous
- Construction of unit implies boundaries to
delineate unit - Russian, Ukrainian boundaries different from West
25(No Transcript)
26A fence can run along the edge of village
27Cemetery is fenced off from village
28Each family plot fenced off from next
29(No Transcript)
30(No Transcript)
31(No Transcript)
32(No Transcript)
33(No Transcript)
34(No Transcript)
35(No Transcript)
36(No Transcript)
37(No Transcript)
38(No Transcript)
39(No Transcript)
40(No Transcript)
41(No Transcript)
42(No Transcript)
43(No Transcript)
44(No Transcript)
45(No Transcript)
46(No Transcript)
47(No Transcript)
48(No Transcript)
49(No Transcript)
50(No Transcript)
51(No Transcript)
52(No Transcript)
53The gateway special role of the opening in the
boundary
- The power of the border concentrated in the door
or gate - Albemarle county gateways, non-existent fence
- Door orientation in different cultures, behavior
at door