Title: Constitutional Interpretation II
1Constitutional Interpretation II
- Textualism vs. Intentionalism
- Originalism vs. Anti-Originalism
- Stock-Phrases, Revisionism
- Moral Neutrality?
- Intentionalism Objections Replies
2Textualism IntentionalismCommon Features
- Both can discount slips of the pen.
- Both can ignore secret, disguised intentions.
Only intentions that count are those that are
made public. - Both can rely on evidence of linguistic usage at
the time. - Both can employ ones own moral judgment in
making sense of the text.
3Subtle Differences
- Canons of good interpretation can conflict with
facts about actual intentions. Example equal
protection was intended to be compatible with
segregation, enforced social inequality. - Ambiguous phrases, interpreted one way by most
(all) framers, but best interpreted differently.
2nd amendments unclear reference to the
militia and to the right of the people.
Intended to protect individuals, but text is
ambiguous.
4When is Textual Interpretation Most Controversial?
- When words and phrases whose meaning is
open-textured or essentially contestable are
involved - just compensation (5th Amendment)
- the freedom of speech, the free exercise (of
religion), etc. (1st Amendment) - Cruel and unusual (8th Amendment)
5Two Views
- Originalist or Historicist.
- Non-originalist or Anti-historicist.
- Useful distinction (from Dworkin) between the
Framers concepts and their conceptions. - Concepts abstract, open-textured meanings,
including ethical universals. - Conceptions concrete, objectively specifiable
conditions.
6Originalist-Textualist Interpretation
- We should always be guided by the original
understanding of the phrases involved the
particular conceptions extant at the time. - Not limited to the conceptions of the drafters,
but includes the range of conceptions that would
have been accepted at the time as reasonable.
7Anti-originalist-Textualist Interpretation
- Judges must use their own conceptions of the
corresponding concepts. - Makes no sense for any of us to be bound by the
moral beliefs and expectations of long-gone
generations.
8Test case cruel and unusual punishment
- According to Bork Scalia, this phrase cannot
include capital punishment, since the Bill of
Rights itself makes reference to capital
punishment 3 times. - According to Brennan Dworkin, judges must use
their own best judgment about what is really
cruel unusual.
9A Third Category?
- Phrases with concrete, uncontestable meanings
35 years old, ten dollars. - Phrases with open texture, essentially
contestable, ethically loaded content cruel,
just, unreasonable. - Stock-phrases phrases with specialized,
technical meaning, not to be read
compositionally establishment of religion,
due process of law.
10Textualism and Stock-Phrases
- From a textualist point of view, stock-phrases
must be interpreted as a unit, according to the
established usage of such phrases, as technical
expressions, at the time of ratification. - Revisionist position allows the courts to
re-interpret such phrases as compositional and
open-textured.
11Dworkins Revisionism
- Dworkin argues that judges should treat the text
as a set of data points to be explained by the
best moral theory that best justifies the text. - Since there may be no defensible theory that
justifies all of the text, judges should be free
to disregard certain passages. - The reinterpretation of stock phrases is simply
one way of revising the text.
12Neutral Principles?
- According to Bork Rehnquist, our constitution
depends on the neutrality of judges. - They must act according to principles, and they
must derive these principles from the
Constitution, define them, and apply them in a
fully neutral fashion. - This means, no autonomous use of moral reasoning
or moral judgment.
13Value Judgments or Value Choices?
- Bork assumes a kind of moral skepticism there
are no universal moral facts (or if there are, no
one can know them with certainty). - This means that moral judgment is essentially a
choice, an act of the will. - But, the judiciary is to have no will of its own
-- only the legislature may make such value
choices.
14Is the Bork/Rehnquist Position Self-Defeating?
- BR assert that judges are morally obliged to
interpret the law according to neutral
principles. - This much of morality, at least, must be knowable
by judges. - If this much, then why not much more?
- Why should judges use only some of their moral
knowledge?
15Principle of Charity vs. Neutral Principles
- In reading texts, we typically employ a principle
of charity where the meaning of the text is
ambiguous or indeterminate, we embrace the most
reasonable alternative, and where the plain
meaning of the text is absurd, we attribute the
absurdity to a slip of the pen.
16Charity vs. Neutrality
- Such a principle of charity requires the reader
to employ his knowledge of the subject matter.
E.g., in interpreting Euclids Elements, we make
use of our knowledge of geometry. - The Bork/Rehnquist position seems to require that
judges interpret the text of the law without
employing their knowledge of justice.
17Range of Positions
- Strict neutralist judges must not exercise any
autonomous moral judgment or reasoning in
interpreting the text. - Non-neutral originalist judges may use their
moral knowledge, but only in order to discover
the meaning of the text (as understood by the
ratifiers). - Moderate anti-originalist judges may use their
moral knowledge, but only to make the best sense
of the actual text (without revision). - Revisionist (Dworkin) judges may set aside parts
of the text that dont accord with the best
interpretation of the whole.
18Anti-Originalist Interpretation
- Brennan and Tribe defend an activist role for
judges. - They are to act as the conscience of the
people. - They should use their own best judgments, in
light of modern ethical knowledge, as to the
meaning of open-textured phrases.
19Objections to Anti-Originalism
- It obliterates the distinction between judging
and legislating. The Supreme Court becomes a
kind of super-legislature. - By taking crucial issues out of the political
process, it makes compromise impossible, and
stunts the moral development of the people. - Where great injustice threatens, judges have an
honorable alternative resignation.
20The Intentionalist Model
- Uses the chain of command model.
- Puts great emphasis on historical research,
including research into the legislative history
of a statute committee reports, floor debates.
21Some Objections to Intentionalism
- Historical records are incomplete and unreliable.
- The identification problem whose intentions
count? Authors? Framers? Ratifiers? All voters,
citizens? - The summation problem what to do when a
disparate set of intentions composed the
majority?
22More Objections
- Level of generality problem Conflicting
intentions can co-exist (even in the same mind),
when they occur at different levels of
generality. - The "publicity" argument. The law must be
public, accessible to all. It is the public text,
and not private intentions, that can be
established as law.
23Still More Objections
- Dead hand of the past" argument. The world of
the Framers is "dead and gone". What gives a
prior generation the right to govern us? - Moreover, the constitutional convention and state
conventions were not selected in a very
representative manner women, slaves, and the
poor were excluded.
24Intentionalist Replies
- We have to do the best we can as historians.
- For most intentionalists, it is the intentions of
the ratifiers that count. - Courts must find a common denominator (shared by
a majority of ratifiers), or must choose from a
range of politically significant intentions.
25Replies, cont.
- There are a variety of answers to the "level of
generality" problem. Originalists (like Rehnquist
or Bork) insist on finding the level of
generality that the ratifiers intended to make
authoritative. - In most cases, the framers effectively
communicate their intentions. It is the job of
the courts, acting as historians, to make these
intentions publicly known.
26Replies, cont.
- Democracy means government by "the people", where
the People are more than a mere sum of
individuals. The People, of which we are now
part, persists over many generations. The past
is not dead, but lives on in us. - This argument (unrepresentative nature of the
Founders) proves too much. If successful, it
would invalidate the Constitution itself, not
just intentionalism.
27Is Intentionalism Self-Refuting?
- Must the intentionalists claim that
intentionalism itself (as an interpretive
doctrine) was part of the consititutional
intentions of the framers or ratifiers? - The Framers explicitly rejected the idea that the
intentions of the Framers were relevant to
interpreting the Constitution Madison.
28For the most part, the Framers endorsed a
traditional, textualist reading of the
Constitution
- C. J. Marshall "The intention of the instrument
must prevail... this intention must be collected
from its words." - Hamilton "The intention is to be found in the
instrument itself, according to the usual and
established rules of construction."
Congressional debate over national bank.
29Text, not Intentions
- Madison "The sense of that body the
Constitutional Convention could never be
regarded as the oracular guide in expounding the
Constitution...life and vitality were breathed
into it by the several State Conventions."
Debate on Jay's Treaty, 1796 - The "true meaning" of the Constitution is that
"understood by the Nation at the time of its
ratification." Letter to J. G. Jackson, 27 Dec.
1821
30Common-law Background
- No common law cases of judges going to
extra-textual sources of information about the
authors' intentions. - Blackstone -- no mention of such recourse.
31Possible Intentionalist Responses
- It is the substantive intentions of the Framers
concerning specific provisions that matter, not
their opinions concerning how the Constitution
ought to be interpreted. - The Framers did agree that the intentions of the
ratifiers (state conventions) were authoritative.
32Intentions of Ratifiers
- Thomas Jefferson "On every question of
Constitutional Construction, we should carry
ourselves back to the time when the constitution
was adopted, recollect the spirit manifested in
the debate, and instead of trying what meaning
may be squeezed out of the text, or invented
against it, conform to the probable one in which
it was passed." Letter to Justice William
Johnson, June 12, 1821
33Chief Justice Marshall
- The great duty of a judge who construes an
instrument, is to fit the intention of its
maker." McCulloch v. Maryland. - In Barron v. Baltimore (1833), Marshall appeals
to the broad design of the constitution
(federalism), and to the public context of the
passage of the Bill of Rights .
34The Open Texture Problem
- Both textualists and intentionalists face similar
problems concerning phrases with open texture, as
well as the interpretation of technical stock
phrases. - We can distinguish between historicist, activist
and hyper-activist versions of intentionalism.
35The Semantic Intentions of the Framers Ratifiers
- Did the Founders intend for future generations to
be bound by their concrete conceptions, or only
by their general concepts? - Most Founders were moral realists, who believed
that there is a mind-transcendent truth
concerning what is just, reasonable, cruel, etc.
36Where there is Indeterminacy, Who Decides?
- Thayer's Principle named for legal theorist who
published influential article in Harvard Law
Review in 1893. When in doubt, the Congress
should decide. - The courts should not hold an act of one of the
political branches invalid "unless its violation
of the constitution is, in their judgment, clear,
complete and unmistakable".
37Different Versions
- The Courts should defer to the U. S. Congress,
but not to the States. - The Courts should defer both to the U. S.
Congress and to the States. If State law and
Federal law are in conflict - (a) The Courts should give preference to federal
law. - (b) The Courts should give preference to State
law. - (c) Thayer's rule doesn't apply
38Thayer and Indeterminacy
- Thayer's Principle depends on the presupposition
that there are indeterminacies in the law. - Some, such as Ronald Dworkin, deny this.
Principles of natural law or universal political
morality fill in the apparent gaps left by
open-textured phrases or inconsistent intentions.
39Arguments for Thayers rule
- Neutral principles value skepticism
- Argument from Separation of Powers
- Argument from Democracy