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HCC class lecture 17 comments

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Title: HCC class lecture 17 comments


1
HCC classlecture 17 comments
John Canny3/28/05
2
Administrivia
3
Communities of Practice Background
  • The original notion of communities of practice
    arose in Lave and Wengers study of learning
    through legitimate peripheral participation,
    which focused on crafts and apprenticeship
    learning.
  • Communities of Practice address the
    socio-historical space in Vygotskys genetic
    domains. How a particular social group influences
    an individuals learning, and how that individual
    shapes the communitys growth.

4
Communities of Practice Background
  • The notion of practice as developed by Wenger,
    has the same linguistic roots as pragmatism,
    and much in common with that philosophy
    especially the work of James and Dewey.
  • Key ideas are that knowledge is not abstract or
    sterile, but embedded in doing.
  • CofP extends other social theories of behavior by
    focusing more narrowly on communities rather than
    society in general.

5
Communities of Practice and AT
  • CofP had a big influence on contemporary Activity
    Theory, especially Engestroms work.

6
Communities of Practice
  • The traditional communities of practice were
    crafts butchers, bakers, midwives etc., but Lave
    Wenger also studied non-drinking alcoholics.
  • In Wengers book the idea of community is very
    general. Employees in the same industry,
    researchers in the same discipline, family
    members, religious and community groups etc.
  • They are united by their participation in that
    community.

7
Participation and Reification
  • Or roughly the human and non-human aspects of a
    C-of-P.
  • Participation is the participants actions that
    create meaning through negotiation.
  • Participation inevitably leads to reification,
    where abstract ideas and behaviors become
    concrete in some way as physical artifacts, or
    processes, or recognized roles.

8
Negotiation of Meaning
  • Things take on meaning in the community, like the
    roles of boss, or apprentice, through
    negotiation between the participants.
  • Many already-reified artifacts come into play,
    the management hierarchy, PERT charts, titles,
    but participation leads to reification of new
    concepts.
  • E.g. the term reification is reified through
    Wengers book, with the participation of the
    reader.

9
Communities
  • Wenger defines community as comprising these
    aspects or dimensions
  • Mutual engagement
  • A joint enterprise
  • A shared repertoire
  • A community is not just a team, group or network
    (although these things can facilitate or indicate
    a community).

10
Mutual Engagement
  • Being included in what matters to the community
    is a requirement for engagement.
  • Not homogeneity although Wengers argument that
    C-of-Ps build diversity is less than fully
    convincing
  • Relations between participants are rich and
    diverse and certainly not all positive. i.e. we
    have a typed social network.

11
Joint Enterprise
  • Individuals develop commitment to, and often a
    distance from, the institutions to which they
    belong.
  • Wengers notions of joint enterprise attempts to
    span the formal, institutional structures to
    which individuals belong, as well as their
    implicit, social relations to those institutions.
  • This is a stretch the formal relations arise
    from a rational, purposeful design of the
    organization from economic and other scientific
    considerations.
  • The individuals personally negotiated
    relations arise from a very different set of
    factors, and are usually studied in different
    disciplines sense of identity, self-worth, etc.

12
Joint Enterprise
  • Negotiation may be mostly one-way, as in Alinsu.
  • Process and forms are designed top-down.
  • Local communities develop their own practices,
    but they may not be externalized or reified to
    the rest of the company.

13
Shared Repertoire
  • A communitys set of shared resources (and their
    meanings).
  • The repertoire is a snapshot in an evolutionary
    process it encodes the history of the
    community, but also should be soft so that
    continued negotiation is possible.
  • In fact the repertoire is the main resource for
    negotiation of meaning.

14
Shared Repertoire
  • Shared repertoire provides good hooks for study
    of a C-of-P.
  • One can look explicitly at the terms (and other
    communication tools) being used by the community,
    how they have evolved over time, who uses them
    etc.
  • While their fluidity can be a source of confusion
    for members, it is a source of information for
    analysis.

15
Learning
  • Remembering and forgetting, the interleaving of
    participation and reification.
  • Generational, with learning/training cycles.
  • Includes both continuous and discontinuous
    process (c.f. the impact of tools in AT).
  • Both participation and reification are subject to
    politics in organizations.

16
Discussion Topics
  • T1 Communities of Practice emphasizes the dual
    roles of participation and reification. Contrast
    participation and reification with
    internalization/externalization in AT. Compare
    also the production of the Object in AT with
    reification.
  • T2 The learning phase of community
    participation involves dual notions of progress
    a Vygotsky-like acquisition of skill by the
    participant (ZPD), and their progress from the
    periphery of the community to the center, as
    measured by their interactions with the people
    and objects in the community. Discuss.
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