Title: ETHICS
1ETHICS
- Philosophy 120
- Also known as
- Religious Studies 120
- Professor Marcella Norling
2- We are discussing no small matter, but how we
ought live. - Socrates, in Platos Republic
3The Oxford English Dictionary definition of
PHILOSOPHY
- Use of reason and argument in seeking truth and
knowledge of reality, especially knowledge of the
causes and nature of things and of the principles
governing existence - Particular system or set of beliefs reached by
this
4Branches of Philosophy
- Epistemology What is knowledge?
- Ontology What is the nature of existence?
- Aesthetics What is beauty?
- Ethics What should I do?
5Ethics, or moral philosophy, ask basic questions
about the good life, about what is better and
worse, about whether there is any objective right
and wrong, and about how we know it if there is.
6An ethical theory is
- A systematic exposition of a particular view
about what is the nature and basis of good or
right
7- An ethical theory provides reasons or norms
for judging acts to be right or wrong and
attempts to give a justification
8DESCRIPTIVE Factual, describes what
ISNORMATIVE Evaluative, describes what SHOULD
BE
9WHAT SHOULD I DO?
10EGOISM
- You should act in your own best interest
11UTILITARIANISM
- You should act to create the greatest good for
the greatest number
12KANTIANISM
- You should do your moral duty by following the
Categorical Imperative - Form 1) Do only that which you would will to be a
universal law - Form 2) Treat all people as ends, never as merely
means
13VIRTUE ETHICS
- You should be a good (virtuous) person
14NATURAL LAW ETHICS
- You should act in accordance with your human
nature and with the natural laws of the universe
15FEMINIST ETHICS
- Recognize and care for all people as equally
human, and attend ethically to the full range of
human experience however shaped by gender.
16If NO objective truth exists
- Relativism Do what your society says is right
- Subjectivism Do what you think is right
- Emotivism Do what you feel is right
- Nihilism Do whatever. Or not. Doesnt matter.
17DIVINE COMMAND
- Do what your religion says is right
18What is ethical relativism?
- The view that ethical values and beliefs are
relative to the various individuals or societies
that hold them. - The view that NO objective right or wrong exists.
19Two forms of ethical relativism
- Cultural ethical relativism
- Individual ethical relativism
20Arguments FOR and AGAINST ethical relativism
- Moral Diversity
- Moral Uncertainty
- Situational Differences
21Moral Diversity
- FOR ER
- There is no agreement on basic moral principles
- AGAINST ER
- Disagreement does not prove there is no truth.
- Some apparent disagreements are factual, not moral
22Moral Uncertainty
- FOR ER
- We just dont know for sure what is right, or if
anything is right or wrong
- AGAINST ER
- Maybe we just dont know YET
- We may be unsure if we can know, but not knowing
does not prove we cant know - We act as if we believe some things are better
than other things
23Situational Differences
- FOR ER
- Times and places are so different, one moral code
could not possibly be right for all
- AGAINST ER
- There may be same underlying values, just
expressed differently - Objective truth may exist without being absolute
24Objective is not the same as absolute
- OBJECTIVISM says truth exists,objectively
- Something may be right, good, true, but
exceptions may exist in various contexts
- ABSOLUTISM
- Says rules or principles have NO EXCEPTIONS
- Context and the particular are not considered
25Some attempts to come up with a universal
morality
- Four Directives of the Parliament of the World
Religions - United Religions Initiative
- United Nations Universal Declaration on Human
Rights - Nuremberg Code
- Geneva Conventions
26Declaration of the Parliament of the Worlds
Religions (1993)Four Irrevocable Directives
- 1. Commitment to a culture of non-violence and
respect for life - 2. Commitment to a culture of solidarity and a
just economic order - 3. Commitment to a culture of tolerance and a
life of truthfulness - 4. Commitment to a culture of equal rights and
partnership between men and women.
27Psychological Egoism
- The view that we all act in our own interest all
the time - Descriptive It is a claim about how people ARE
- NOT an ethical theory, just a possible foundation
for a theory
28Psychological Egoism
- Is TRUE because
- We do what we want so our actions are selfish
- Even unselfish actions bring us pleasure
- People do what they can get away with
- Is NOT True because
- We sometimes act out of a sense of obligation
- Our own pleasure may be a by-product of unselfish
actions, not a motivation
29ETHICAL EGOISM
- An ethical theory which claims that we all SHOULD
act in our own interest - NORMATIVE, makes a claim about how humans SHOULD
act
30Arguments for Ethical Egoism
- Psychological egoism is true we all are selfish,
therefore we all should act selfishly - Since everyone else will be selfish you should be
too or you will lose out - Everyone will be better off if we each look after
our own interests
31Arguments against Ethical Egoism
- Psychological egoism is untrue
- If PE is true, it is superfluous (unnecessary) to
tell us to act selfishly if we all do anyway - Cannot get Ought from Is (if something IS a
certain way, does not prove it SHOULD be that
way)
32Arguments against Ethical Egoism (cont.)
- We seem inhuman if we truly do not care about
others we ought not hurt them even in self
interest - It is inconsistent and contradictory for me to
will you to act in your interest when it may not
be in my interest that you do so
33Famous Egoist Thomas Hobbes
- Published Leviathan in 1651
- Without strong central government, Hobbes says we
will be in a war of all against all - Life in time of war is solitary, poor, nasty,
brutish and short
34Famous Egoist Adam Smith
- Published Wealth of Nations in 1776
- Intellectual foundation of capitalism
- Claims everyone will be better off if we each act
in our own interest - Invisible hand of free market keeps balance
35Famous Egoist Ayn Rand
- Author, screenwriter
- Emigrated to US from USSR in 1926
- Promoted egoism which she called objectivism,
or rational self-interest - Wrote The Virtue of Selfishness
36Hobbes LEVIATHANCh XIII Of the Natural
Condition of Mankind Concerning their Felicity
and Misery
- Nature hath made man so equal in the faculties of
the body and the mindthe weakest has strength to
kill the strongestby secret machination or by
confederacy with others. - As to the faculties of the mindI find yet a
greater equality among men, for such is the
nature of menthey will hardly believe there be
any so wise as themselves. - From this equality of ability arises equality of
hope in the attaining of our ends.
37Hobbes LEVIATHANCh XIII Of the Natural
Condition of Mankind Concerning their Felicity
and Misery
- Hereby it is manifest that during the time men
live without a common power to keep them all in
awe, they are in that condition which is called
war, and such a war is of every man against every
man. - In such condition, there is no place for
industry, because the fruit thereof is
uncertainno commodious buildingno arts no
letters no society continual fear and danger of
violent death and the life of man, solitary,
poor, nasty, brutish and short.
38Hobbes LEVIATHANCh XIV Of the First and Second
Natural Laws, and of Contracts
- The Right of Nature is the liberty each man has
to use his own powerfor the preservation of his
ownlife. - For as long as every man holds this right of
doing anything he likes, so long all men are in
the condition of war. - Right is laid aside, either by simply renouncing
it or transferring it - The mutual transferring of right is that which
men call CONTRACT.
39Hobbes LEVIATHAN CH XV Of the Other Laws of
Nature
- But when a covenant is made, to break it is
unjust and the definition of INJUSTICE is no
other than the non-performance of the covenant.
40Hobbes LEVIATHANPart II Of CommonwealthCh
XVII Of the Causes, Generation, and Definition of
a Commonwealth
- covenants without swords are but words
- the laws of nature are contrary to our natural
passions - The only way to erecta common poweris to confer
all their power and strength upon one man or upon
one assembly of men
41Utilitarianism
- We should act to create the GREATEST GOOD for the
GREATEST NUMBER - GGGN
42Jeremy Bentham
- Godfather to JS Mill
- Promoted utilitarian ideas
- Created the Hedonic Calculus to measure pleasure
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44Benthams Hedonic Calculus
- The Hedonic Calculus is an instrument for
measuring the amount of pleasure to be created by
a particular act
- Intensity
- Duration (length of time)
- Certainty (likelihood)
- Propinquity (proximity, nearness in space/time)
- Fecundity (fertility, ability to increase upon
itself) - Purity (pleasure minus the amount of pain )
- Extent (effects overall)
45John Stuart Mill
- Utilitarianism 1861
- Godson of Jeremy Bentham
- Raised on principle of utility by Bentham and
Mill Sr. - Improved upon Benthams ideas on utility
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47- INTRINSIC good Good in and of itself
- INSTRUMENTAL good Good for getting to something
else
48- MILL said we must measure both QUANTITY and
QUALITY when measuring pleasures
49- MILL said there are
- HIGHER and LOWER pleasures.
- Humans can appreciate higher pleasures pigs
cannot.
50- ACT Utilitarianism Consider the consequences of
this act alone - RULE Utilitarianism Consider the consequences of
this act as a general practice (if most people
did it most of the time)
51Immanuel Kant
- 1785, published Fundamental Principles of the
Metaphysics of Morals
52- Kants Categorical Imperative
- Form One
- I. I am never to act otherwise than so that I
could also will that my maxim should become a
universal law - (Modern version Do only that which you would
will to be a universal law)
53- Kants Categorical Imperative
- Form Two
- II. So act as to treat humanity, whether in
thine own person or in that of any other, in
every case as an end withal, never as a means
only - (Modern version Treat all people, yourself
included, as an end, never as merely a means)
54- Nothing can possibly be conceived in the
world, or even out of it, which can be called
good without qualification, except a Good Will.
55- Even if it should.... lack power to accomplish
its purpose... like a jewel, it would still shine
by its own by its own light, as a thing which has
whole value in itself
56- Kants four examples of how to apply the
Categorical Imperative - Suicide
- 2. Lying Promise
- 3. Rusting Talents
- 4. Aid the Needy
57- How to become virtuous, according to Aristotle
- 1. Practice habits of virtue
- Intellectual virtues can learn from a teacher
- -Moral virtues can only learn through experience
and habit - 2. Aim for the Golden Mean
- The Golden Mean is the midpoint between extremes,
between deficiency and excess
58- An example of the midpoint is the virtue of
courage - Too littlecowardly
- Courage just enough (the mean)
- Too muchfoolhardy
- 3. Strive for excellence (arete)
- Develop your character to be the best it can be
59- The word natural can mean
- The Norm characteristic of most members of a
species - Right purpose Using something as intended, for
its intended purpose - Occurring in nature not created artificially,
happens on its own without human intervention
60- Sociobiology
- Systematic study of the biological basis of all
forms of societal behavior in all species
61- St. Thomas Aquinas accomplished the GREAT
SYNTHESIS - Combining Aristotle with Christianity to produce
a religiously based concept of the ordered
universe with natural laws operating in it
62- Natural Law? Used and abused
- Social Darwinism Applies biological principles
to societal constructs survival of the fittest
justified exploitation of workers by
industrialists - Racism Presumes biological inferiority of some
groups used to justify slavery, legal
inequality, limit access to goods - Sexism Woman and men naturally have different
roles used to justify unequal legal,
educational, and economic rights
63DO men and women reason differently about
morality?
64IF men and women reason differently about
morality, WHY might that be?
- Explanations for a difference MIGHT include
- BIOLOGY
- SOCIAL TRAINING
- PSYCHOSEXUAL DEVELOPMENT
65BIOLOGICAL INFLUENCES
- Brain structure
- Hormones
- Physical strength/ body and muscle mass
- Being able to get pregnant
- Giving birth
66SOCIAL/CULTURAL INFLUENCE
- Socialization from birth
- Education
- Expectations (vocational, familial)
- Role training as caregivers
67PSYCHOSEXUAL DEVELOPMENT
- Freud
- Male life task differentiate from feminine,
develop autonomy - Female life task seek similarity to, and
relationship with, feminine
68Traditional Ethical Perspectives
- FEMININE
- Responsibility
- Relationship
- Solidarity
- Personal
- Partial
- Private
- Natural
- Feeling
- Compassionate
- Concrete
- MASCULINE
- Rights
- Individual
- Autonomy
- Impersonal
- Impartial
- Public
- Contractual
- Reason
- Fair
- Universal
69Traditional justice theories of Ethics see people
as
- Detached (digital, isolated units)
- Self-sufficient
- Equal in social power
- Calculators and planners
70Traditional idea of rationality
- Leaves out a lot
- Exaggerates the role of reason
- Is a highly abstract idealization
71CARE ETHICS
- We are all embedded in a web of social
relationships - Ideal self of other theories is false, and it is
not the only model - Morally crucial work takes place in private
areas of lives