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Title: Humor, Philosophy, and Religion


1
Humor, Philosophy, and Religion
  • by Don L. F. Nilsen
  • and Alleen Pace Nilsen

2
Thomas Aquinas SenecaHappy People vs. Boors
Grumps
  • Thomas Aquinas called a happy person a
    eutrapelos, and defined this person as a
    pleasant person with a happy cast of mind who
    gives his words and deeds a cheerful turn.
  • Seneca said, Bear yourself with wit, lest you be
    regarded as sour or despised as dull. Now those
    who lack playfulness are sinful, those who never
    say anything to make you smile, or are grumpy
    with those who do, Aristotle speaks of them as
    rough and boorish (Morreall 2008 218).

3
AristotleComedy is ugly
  • Comedyis an imitation of people who are worse
    than the average. Their badness, however, is not
    of every kind. The ridiculous, rather, is a
    species of the ugly it may be defined as a
    mistake or unseemliness that is not painful or
    destructive. The comic mask, for example, is
    unseemly and distorted but does not cause pain
    (Aristotle 1459).
  • Aristotle wrote that a good way to get a laugh in
    speech is to set up an expectation in the
    audience and then jolt them with something they
    did not expect (Aristotle 1459).
  • (Morreall 2008 214-215)

4
Henri BergsonElan Vital vs. Mechanical Behavior
  • Bergson claims that when we suppress our elan
    vital and manage our lives with logic, we act
    in rigid, mechanical ways, treating new
    experiences merely as repetitions of previous
    ones.
  • Bergson says that we laugh when we see the
    mechanical encrusted on the living. (Morreall
    2008 229)

5
Cicero
  • In Chapter 63 of On the Orator, Cicero said
  • The most common kind of joke is that in which we
    expect one thing and another is said here our
    disappointed expectation makes us laugh. But if
    something ambiguous is thrown in too, the effect
    of the joke is heightened
  • (Morreall 2008 216).

6
René Descartes Scornful Laughter
  • René Descartes wrote that the people who most
    often laugh at others are people with very
    obvious defects such as those who are lame, blind
    of an eye, hunch-backed, or who have received
    some public insultfor, desiring to see all
    others held in as low estimation as themselves,
    they are truly rejoiced at the evils which befall
    them.
  • (Morreall 2008 219)

7
Sigmund FreudWit, The Comic, and Humor
  • Freuds Wit (Tendentious Humor)
  • Telling jokes is like dreaming, a way to let
    repressed feelings into the conscious mind.
    Because we express our hostile or sexual feelings
    rather than repress them, we save the mental
    energy we would have expended to repress those
    feelings. That saved energy is vented in
    laughter. (Morreall 2008 224)

8
Freuds Comic
  • An example of the comic would be one of Rube
    Goldbergs drawings of a fantastically
    complicated device to do some simple task, such
    as watering a plant.
  • Freud says that at first we would try to
    understand how each part of the machine moves the
    next part, but then acknowledging that the
    drawing is just a cartoon, we would stop trying
    to figure out how it works, and we would smile or
    laugh. (Morreall 2008 224)

9
Freuds Humor
  • Mark Twain told about when his brother was
    working on a road-building project, and an
    explosive charge went off blowing him into the
    sky and setting him down far from the
    construction site.
  • His brother was docked half a days pay for the
    time he was in the air absent from his place of
    employment.
  • (Morreall 2008 224-225)

10
William HazlittWeeping Laughter
  • William Hazlitt said, Man is the only animal
    that laughs and weeps for he is the only animal
    that is struck with the difference between what
    things are and what they ought to be. We weep at
    what thwarts or exceeds our desires in serious
    matters we laugh at what only disappoints our
    expectations in trifles.
  • (Morreall 2008 227)

11
Immanuel KantLaughter is Nihilistic
  • Laughter is an affectation arising from the
    sudden transformation of a strained expectation
    into nothing.
  • (Morreall 2008 226)
  • NOTE In a way, this is the opposite of the
    epiphinal nature of the punch line of a joke.

12
Soren KierkegaardTragedy vs. Comedy
  • The tragic apprehension sees the contradiction
    and despairs of a way out, while the comic
    vision faces the same contradiction but sees a
    way out. In many situations, Kierkegaard said,
    the comic perspective can be more imaginative,
    more insightful, and wiser than the tragic
    perspective.
  • (Morreall 2008 227)

13
Paul McGhee, Jerry Suls Thomas Schultz
  • Paul McGhee says that humor is a reaction to
    incongruity.
  • Jerry Suls and Thomas Schultz say that we dont
    enjoy humor because of the incongruity itself,
    but because in our minds we are able to resolve
    the incongruity.
  • (Morreall 2008 228)

14
John MorreallComic Vision vs. Tragic
VisionPsychological Differences
  • Complex vs. simple conceptual schemes
  • High vs. low tolerance for disorder and ambiguity
  • Seeking out vs. avoiding the unfamiliar
  • Divergent vs. convergent thinking
  • Critical vs. noncritical thinking
  • Emotional disengagement vs. engagement
  • Willingness to change mind vs. stubbornness
  • Pragmatism vs. idealism
  • Getting second chance vs. finality
  • Celebration vs. denigration of body
  • Playfulness vs. seriousness
  • (Morreall 2008 240-241)

15
Comic Vision vs. Tragic VisionSocial Differences
  • Anti-heroism vs. heroism
  • Pacifism vs. militarism
  • Forgiveness vs. vengeance
  • Social equality vs. inequality
  • Questioning vs. acceptance of authority
  • Situation ethnics vs. duty ethics
  • Social integration vs. social isolation
  • (Morreall 2008 241)

16
PlatoLaughter as Ridicule
  • Plato conflated what we now call humor with
    laughter, and treated the laugh of ridicule as
    the only kind.
  • For him laughter was itself an emotion or it
    expressed an emotion, and so it fell under his
    general objection to emotionsthat they override
    rationality and self-control.
  • (Morreall 2008 213)

17
William SpencerDescending Incongruity
  • William Spencer talks about laughter being
    related to incongruity, but he said
  • Laughter naturally results only when
    consciousness is unawares transferred from great
    things to smallonly when there is what we may
    call a descending incongruity.
  • (Morreall 2008 223)
  • (Kuipers 2008 362)

18
Laughter in the Bible
  • When laughter is mentioned in the Bible, it is
    associated with one of three things.
  • In descending order, they are
  • Hostility
  • Foolishness
  • Joy (Morreall 2008 212)

19
  • Laughter and Hostility
  • For laughter and hostility, consider Psalm 594-8
    which implores God to have no mercy on villains
    and traitors. But you, O Lord, laugh at them,
    and deride all the nations (Morreall 2008 212)
  • Laughter and Foolishness
  • For laughter and foolishness, consider Genesis
    1717 When God tells Abraham at age 99 that he
    and his aged wife Sarah will have a son

20
  • Abraham fell on his face and laughed.
  • On hearing the news, Sarah also laughed with
    disbelief, and when God confronted her, she
    compounded her foolishness by denying that she
    had laughed.
  • (Genesis 1812-15 Morreall 2008 212)

21
  • Laughter is again associated with foolishness in
    a Bible passage which reads
  • Sorrow is better than laughter, for by sadness
    of countenance the heart is made glad.
  • The heart of the wise is in the house of
    mourning but the heart of fools is in the house
    of mirth.
  • (Ecclesiastes 73-6 Morreall 2008 213)

22
  • Laughter and Joy
  • But laughter can also be associated with joy in
    the Bible as in
  • When the lord restored the fortunes of Zion, we
    were like those who dream. Then our mouth was
    filled with laughter, and our tongues with shouts
    of joy (Psalm 1262)
  • In the New Testament, Jesus says, Blessed are
    you who weep now, for you shall laugh.
  • (Luke 621 Morreall 2008 213)

23
Evangelism Paradox
  • Evangelism is related to the awakenings, and is
    associated with fundamentalist Christianity. The
    religious world used to be divided between the
    Catholics and the Protestants, but now the
    division is more between the Evangelicals and
    mainstream religion (Sheffield 17).
  • The word evangelism comes from the Greek
    evangelion, and is composed of eu (meaning
    well) and angelos (meaning messenger). It
    translates directly into Old English godspell
    or gospel (meaning good word) (Sheffield 1).

24
  • Evangelical television preaches family values
    in which a womans place is in the home. But at
    the same time it places women into very public
    roles (Sheffield 6).
  • Many Evangelicals simply refer to themselves as
    Christians, meaning that they have been born
    again or saved. This leaves mainstream
    Christian denominations puzzled or angered by the
    implication that they are not Christians
    (Sheffield 11).

25
Conrad Hyers and Harvey CoxThe Bible as Satire
and Festival
  • Conrad Hyers sees in the Story of Jonah as a
    satire on a reluctant prophet. In many stories
    about Jesus, too, he finds wit, imagination, and
    an openness to people characteristic of someone
    with a sense of humor.
  • In the Bible, Harvey Cox sees festivity in terms
    of conscious excess, and celebrative affirmation.
    Cox closes his book by asking Christians to
    think of Christ as a harlequin!
  • (Morreall 2008 232)

26
John the EvangelistThe Importance of Play
  • When people were scandalized at finding him at
    play with his disciples, he requested one of his
    questioners who carried a bow to shoot an arrow.
    When this had been done several times, the man,
    on being asked wither he could keep on doing so
    continuously, replied that the bow would break.
    Whereupon the blessed John pointed the moral that
    so, too, would the human spirit snap were it
    never unbent.
  • (Morreall 2008 218)

27
MORMONISMInsider-Humor to Question Attitudes
  • A cartoon that appeared in the Brigham Young
    University newspaper in Utah showed a bloodied
    and battered student rising from a pile of stones
    that had been thrown at him.
  • As a campus police officer comes up, the student
    explains, All I said was Let he who is without
    sin, cast the first stone.

28
  • Another Mormon joke is a story about St. Peter
    taking visitors around Heaven and telling them to
    tiptoe past the room where the Mormons are,
  • because they think theyre the only ones here.
  • (Nilsen Nilsen 117)

29
Punishments for Laughter
  • The monastery of Columban in Ireland assigned
    the following punishments He who smiles in the
    servicesix strokes if he breaks out in the
    noise of laughter, a special fast unless it has
    happened pardonably.
  • The strongest condemnations of laughter came
    from monastic leaders. The Essenes, an early
    Jewish monastic group, had imposed a penance of
    thirty days for those who guffawed foolishly.
  • (Morreall 2008 217).

30
TIBETAN BUDDHISMLaughter and Open Mindedness
  • When John Cleese asked the Dalai Lama why in
    Tibetan Buddhism people laugh so much he
    responded that laughter is very helpful to him in
    teaching and in political negotiations, because
    when people laugh, it is easier for them to admit
    new ideas to their minds.
  • (Nilsen Nilsen 57)

31
Zen Buddhism
  • Zen masters use koans to break peoples
    attachments to incongruities like What is the
    sound of one hand clapping?
  • The most comic vision among traditional
    religions is in Zen Buddhism and Taoism, the most
    tragic vision is in certain forms of Judaism and
    Calvinist Christianity. Virtually all the New
    Religions of the past fifty years have embraced
    the comic vision.
  • (Morreall 2008 241)

32
!YURI NIKULINS JOKETrousers vs. The World
  • Yuri Nikulin was known as the Russian Charlie
    Chaplin. When he died in 1997, his New York
    Times obituary recounted his favorite joke

33
  • !!
  • An American actor rails at his New York Tailor
  • God needed only seven days to create the
    universe and it took you 30 days to make a pair
    of trousers?
  • Yes, answered the tailor, But look at the
    world, and then look at the trousers.
  • (Nilsen Nilsen 38)

34
  • Christmas ISecular Christmas
  • Secular Christmas Card
  •  
  • Christmas II--Digital Story of Nativity
    Christmas
  • http//www.youtube.com/watch?vvZrf0PbAGSk
  • Father Guido Sarduccis Five Minute University
  • http//www.youtube.com/watch?vkO8x8eoU3L4
  • History of Five Religions
  • http//www.youtube.com/watch?vx-sIF78QYCI

35
  • Mr. Diety
  • http//www.youtube.com/watch?vQzf8q9QHfhI
  • Philosophical Cartoons
  • http//www-personal.umich.edu/cmpbell/Philosophy
    20Cartoons.html
  • Philosophical Humor
  • http//consc.net/phil-humor.html
  • Philosophy Cough Jokes
  • http//www.philosophyblog.com.au/philosophy-jokes-
    philosophers-humour/
  • Silent Monks Singing Halleluia
  • http//www.youtube.com/watch?vZCFCeJTEzNUfeature
    related

36
  • References
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  • Basu, Sammy. Dialogic Ethics and the Virtue of
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  • Beerman, Ursula, and Willibald Ruch. How
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  • Bennett, David J. The Humor of Christ A
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37
  • Berger, Peter. Redeeming Laughter The Comic
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  • Blyth, R. H. Zen Humor in Hyers (1969).
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38
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40
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41
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45
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