Title: How to study belief systems
1How to study belief systems
- Dharmic Religions
- Natural order
- Hinduism
- Buddhism
- Thervada
- Mayayana
- Zen
- Janism
- Sikhism
- Abrahamic Religions
- From Abraham
- Christianity
- Catholic
- Orthodox
- Protestant
- Islam
- Sufi
- Shiite
- Sunni
- Judaism
- Orthodox
- Confucianism
- Daoism
- Shintoism
- Paganism
- Animistic
- Agnosticism
2Religions
- Latin for tie back or reconnect
- Theo mono, poly or pan
- Non-Theo mystic (no personal god)
- Secular is indifferent to religions
- Spirituality or Sacred
3Religions More than just a belief
- How do we define religion
- How do we classify religions
- What are their characteristics
- How do they evolve
- Cultural character
- Shrines, stupas, cathedrals, Grottos, monasteries
- What is their political/social appeal
- How do they interact
- How do they travel
- Conflict
- Syncreticism
4Terms
- Secular
- Outside of religion
- Asceticism
- abstinence from worldly pleasures
- Orthodox
- Adhering to the accepted and traditional faith
- Pious
- Strictly adhering to the tenets of a religion
- Tenets
- teachings
5Categorize them
- Universal
- adherents believe what they think is proper for
ALL human kind - have a means of transmission
- are not inextricably linked to a nation,
ethnicity, or place - are dominant somewhere
- Ethnic
- Simple
- Complex ethnicity and religion are joined such
as Hinduism where you are born into the religion
and it is your way of life - Syncretic
- Blended together and forms a new religion
- Exclusive vs.Non-exclusive
- Im right and you are wrong vs. whatever you want
- Islam, Christianity, Judaism vs. Hinduism,
Buddhism, - Pantheon
- Polytheistic many gods
- Monotheistic one god
- Dualistic pits equally evil gods against good
gods - Schisms and divisions
- Sects (Shiite vs. Sunni Catholic vs.
ProtestantTherevada vs. Mahayana)
6Classifying
- Universalizing
- Islam
- Christianity
- Buddhism
- Syncretic
- Janism
- Hinduism Buddhism
- Sikhism
- Islam Hinduism
- Neoconfucianism
- Santeria (Lukumi, Regla de Ocha)
- Vodoun (Voodoo)
- Macumba (sometimes Quimbanda) and it's branches
Umbanda and Candomble - Palo Mayombe
- Ethnic
- Hinduism
- Shintoism
- Judaism
7Tenets or teachings
- How are they collected
- Books of learning
- Books of Law
- Who does the teaching and where
- Role of Monks Monasteries
- Actual foundation of the religion
8How it spreads
- Pilgrims
- Trade routes
- Geographic conduits/crossroads/ obstacles
- Stages
- Conversion or forced acceptance
- Exclusive or dual acceptance
- Proselytizing trying to convert someone to a
religion - Mission (latin root is to send off) duty to
conduct such as Hajj - Diaspora
9The spread of universal religions from 300-1500 CE
10Nature of Religion
- Who are the leaders
- What kind of background do they have
- Degree of aggression
- How are they organized
- Hierarchy
- Religious Institutions and bureaucracies
- Connection with political authority
11Sacred sites and ceremonies
- Meetings/gatherings
- What types of structures
- How are they connected to these sites
geographically - Symbols of the religion
12Organization
- Secular vs. Sacred
- Denomination
- Sect
- Cult
- Orthodoxy
- Correct thought
- Heresy is violation of the correct thought
- Pious or Piety is to adhere or adhering to the
tenets and orthodoxy of your religion
13Tolerance for other religions
- Methods used to keep the true nature of their
religion - Wars
- Ethnic cleansing
- Marriage
- How do they convert others
- Persecution
14Social roles
- Gender roles
- Exclusion or inclusion of others
15Details
16Paganism
- Gods as personification of nature
- all living things have a spirit
- Primal religion perceive and experience the
cosmos as a sacred continuum in which nature is a
ready and steady manifestation of spiritual
realities
17Paganism
- Continued in areas that had not been evangelized
by Christianity and Islam - Shinto - Japanese spiritual presence or nature -
worship of Kami (spirits) - (syncretic with Buddhism and some Confucanism)
see on chart - Animism - worship of life forces
- Totemism - identification of self with various
animal symbols - Shamanism - belief in unseen spirit worlds
- Druidic - based on Ancient Celtic practices
- Wiccan - a creative force exists in the universe
- Dreamtime - Aboriginies in Australia
- Asatru - (Norse) Asatru- developed in Nordic
countries and spread throughout northern Europe.
Sweden had Asatru royality until around 1100.
Re-established in the late 1800s. Corrupted by
Nazi Party and continue use by Neo-Nazis.
18African Diasporic (Afro-Caribbean Syncretic)
- History/Founder
- The origins of the Afro-caribbean sects (Known
variously as Vodoun, Santeria/Lukumi, Candomble,
Ifa, Palo Mayombe, etc.) are shrouded in the
ancient past. Most were brought to the Americas
by Yoruban slaves, (except for Palo, which is
Bantu) who blended their tribal beliefs with
Catholicism, spiritism, and even native belief. - Varieties of Yoruban descended religions are
practiced in almost every country in the world.
Most of the examples given in this guide conform
mainly to Santeria/Lukumi beliefs, but there is a
thread of commonality between all of them. - The most common of the syncretic faiths are
- Santeria (Lukumi, Regla de Ocha)
- Vodoun (Voodoo)
- Macumba (sometimes Quimbanda) and it's branches
Umbanda and Candomble - Palo Mayombe
- Current leader/governing body
- No central governing bodies.
- Believers are largely autonomous, many consider
themselves Catholic.
19Basic tenets
- The area where these faiths differ most from one
another is in sexuality, race, and gender taboos
and rank. - In Santeria, women are forbidden from becoming
Babalawos, and are sometimes restricted from
practicing sacrifice, while in Candomble, women
hold the highest positions in the faith, and are
much more likely than men to head congregations. - Homosexuality is also treated in very different
ways- some sects of Palo, for example, prohibit
homosexuals from membership, while most sects of
Vodou are inclusive. - Race is most often an issue in Vodou, where it
has often been controversial. - Many African sects will not initiate whites,
while many Haitian and virtually all American
sects are fully inclusive. - Church/temple
- Varies, usually space is consecrated outdoors
before a ritual. - Permanent temples or compounds, known as
Peristyles in Vodoun, are also found in other
branches- in Candomble, they are known as
Terreiros. - Scripture
- None, most traditions are oral, and passed from
teacher to initiate. Western books of ritual
magick such as Goetia, or the seven books of
Moses, are indispensable in some sects. - Required observances, dietary restrictions
- Vary widely. Restrictions on dress and food
consumption are common during rituals and while
preparing for initiations. Many gatherings
prohibit immodest dress, or the wearing of
certain colors. - For example, when one attends a terreiro, one
must never wear red and black (unless, of course,
one is attending an invocation of Exu). - Some traditions require ritual sexual abstinence
before initiation and on particular days. - Basic teachings and Beliefs
- Beliefs and practices vary widely from sect to
sect and tend to be very complex, but all share
some or all of the following traits - Syncretism or associations between traditional
Yoruban or Bantu religion and Roman Catholicism,
the practice of Animal sacrifice and trance
possession, spirit mediumship, sympathetic magic,
and elements of medieval Goetic magic and
kabbalah.
20Dharmic
- Hinduism
- Ayrans
- Vedic Era
- Vedas
- Polytheistic
- Altman
- Soul
- Moksha
- Liberation (from the cycle of reincarnation)
- Scriptures
- Vedas
- Upanishads
- Ramayana
- Mahabharata
- Bhagavad Gita
- Dharma
- Artha
- Worldly gain
- Buddhism
- Karma
- Cause and effect
- Dharma
- Right behavior/true path
- Therevada
- Mahayana
- Samsara
- Suffering
- Nirvana
- Liberation
- Bodhisattvvas
- Humans who have reached Enlightenment and choose
to stay in this world and not go to Nirvana - Eightfold Path
- Zen
- Lotus sitting and meditation
- Temples of teaching and monks and monasteries in
China, Korea, and Japan and less in South Asia
and Southeast Asia
21Daoism
Wise men don't need to prove their pointmen who
need to prove their point aren't wise.The Master
has no possessions.The more he does for others,
the happier he is.The more he gives to others,
the wealthier he is.The Tao nourishes by not
forcing.By not dominating, the Master leads.
- Lao zi
- Daoism focuses on wu wei or non action
- naturalness
- (vitality and peace) keeps universe balanced,
- Humanism
- emptiness is seen as refinement
- If work against this emptiness then you upset the
balance - The body coordinates with the elements
- Three Jewels - compassion, moderation and
humility or kindness, simplicity and modesty - Dieties
- Not really objects of worship
- Jade Emperor
- Three
- Although historic roots appear around 6th century
BCE or 4th to 3rd , it is officially recognized
in the Tang Dynasty after the 7th Century CE. - IChing or Book of Changes or Tao Te Ching
- Daozong or Treasury of Tao published during Ming
dynasty
22How do Universalizing and Ethnic Religions Differ?
- Ethnic
- Has meaning in particular place only.
- Unknown source.
- Content focused on place and landscape of origin.
- Followers highly clustered.
- Holidays based on local climate and agricultural
practice.
- Universalizing
- Appeal to people everywhere
- Individual founder (prophet)
- Message diffused widely (missionaries)
- Followers distributed widely.
- Holidays based on events in founders life.
23Classification
- UNIVERSALIZING RELIGION -- one that attempts to
appeal to all people, not only those at one
location - adapt to almost any society
- the religion itself sees no bounds to its
eventual expansion over the entire landscape - Christianity, Islam, Buddhism
- Â ETHNIC RELIGION -- religion with a spatially
(socially or ethnically) concentrated
distribution principles of such a religion are
likely to be based on physical characteristics of
a particular location - stong territorial and cultural group
identification - born into religion, religion and culture deeply
intertwined - Judaism, Indian Hinduism, Japanese Shinto
- Tribal or traditional religions
- small size, localized culture groups
- pre-modern societies
- close ties to nature
- animism, shamanism
24Role of Religion
- a symbol of group identity and a cultural
rallying point (like language) - both transmitters and identifiers of culture.
- can influence the spread of languages to new
peoples and areas (Arabic, Latin) - varies in its cultural role (unlike language)
dominating to unimportant - a value system that unites and differentiates
- religious when involving worship and faith in the
sacred and divine - may involve prescribed patterns of behavior
prayer, special rites, obedience to doctrine
25Issues
- Not a simple thing
- Being Religious - Pious
- Adhering to the tenets and beliefs of ones
religion - Having a Pantheon or being monotheistic
- If monotheistic details of who/what single deity
is and what that deity requires of humans
261500BCE
660
1440
30CE
622
563
600
27(No Transcript)
28Major Religions of the WorldRanked by Number of
Adherents
- Christianity 2 billion
- Islam 1.3 billion
- Hinduism 900 million
- Secular/Nonreligious/Agnostic/Atheist 850
million - Buddhism 360 million
- Chinese traditional religion 225 million
- African Traditional Diasporic 95 million
- Sikhism 23 million
- Judaism 14 million
- Jainism 4 million
- Shinto 4 million
29The Roots of Religion
- Animism (Shamanism) - the belief that all
objects, animals, and beings are animated or
possess a spirit and a conscious life. Also
called shamanism because of the prominence of a
Shaman. - Such beliefs are common among hunter-gatherers.
- 10 of Africans follow such traditional ethnic
religions. - These beliefs are losing ground to Christianity
and Islam throughout Africa.
Nigerian Shaman
30Animism
- Retained tribal ethnic religion of people around
the world - Today, adherents number at least 100 million
- Animists believe certain inanimate objects
possess spirits or souls - Spirits live in rocks, rivers, mountain peaks,
and heavenly bodies - Each tribe has its own characteristic form of
animism - A Shaman tribal religious figure usually serves
as the intermediary between people and the
spirits
31(No Transcript)
32Spread of Religions
- imposed by conquest
- adopted by conversion
- defended and preserved in the face of surrounding
hostility
33Cultural and Biological Exchanges Along the Silk
Roads
- The Spread of Buddhism and Hinduism
Insert map on page 257
34Religion and Fall of Classical Dynasties
- The Fall of the Han Dynasty
- Cultural Change in Post-Han China
- Sinicization of Nomadic People
- attempt to be influenced and assimilated by the
Chinese culture (Korea, Japan later) - Popularity of Buddhism
- Cultural Change in the Late Roman Empire
- Prominence of Christianity
- Formation of Institutional Church
- Emergence of Pope
35POSTCLASSICAL ERA, 500 TO 1000 C.EArabic to Islam
Insert Chronology Chart on page 325
36The Medinan Caliphate
- The Problem of Succession
- Abu Bakr (leader of prayers- companion and fourth
convert) and Companions - Ali (cousin and adopted son of Muhammad, husband
of Fatima, second convert) and Abbas (uncle of
Ali and the Prophet) - The Medinan Caliphate (successor/representative)
- Abu Bakr (r. 632-634)
- Umar (Omar ibn al-Khattab) (r. 634-644)
- Uthman (Ummayyad clan) (r. 644-656)
- Ali (r. 656-661)
- The Sunni-Shiite split
37Dar al-Islam
- The Expansion of Islam
- The Early Caliphs and the Umayyad Dynasty
Insert map on page 310
38States and Societies of Sub-Saharan Africa
- Islamic Kingdoms and Empires
- The Indian Ocean Trade and Islamic States in East
Africa
Insert map on page 436
39India and the Indian Ocean Basin
- Islamic and Hindu Kingdoms
- The Quest for Centralized Imperial Rule
40India and the Indian Ocean Basin
- Islamic and Hindu Kingdoms
- The Introduction of Islam to Northern Southern
India - The conquest of the Sind (711)
- Merging of cultures
- Sultanate of Delhi (1206)
- The Chola Kingdom (850-1267)
41India and the Indian Ocean Basin
- The Influence of Indian Society in Southeast Asia
- The Indianized States of Southeast Asia
Insert map on page 372
42Hinduism, Buddhism and Janism
43Common Elements
- Liberation is the central goal of all three of
the Dharmic religions - Wheel of Life
44Comparisons
- Of the regions most religiously active, India had
by far the most activity. - While the Chinese philosophers focused more on
how to live and left the hereafter for others to
sketch in, the Indians covered both the seen and
unseen worlds with their religious thought. - The times were prosperous, so that people could
afford to turn their minds to otherworldly ideas.
- None of these faiths form in response to
something around them that is wrong but come
into being out of contemplation, study, and
realization. - They speak of harmonious relationships, not
struggles they have a tolerant, open message. - The Indian and Chinese ways are just that,
ways. - They can be lived alongside other ways, or they
can stand alone. - No pressure.
- They do not exclude or feel a need to convince.
45Comparisons
- By contrast, the Near Eastern and European
religious movements arise out of seeing a wrong
situation and wanting to correct it. - Moses, Zoroaster, Jesus, Muhammad, and others
like them preach a message at odds with their
surroundings and contain within their teachings a
call to prostelyzation. - They develop out of times presenting a stark
contrast and have a message asking people to
choose the right side.
46Classical Hinduism
- Focused on figuring out ways to break the
continual cycle of rebirth, samsara - The particulars of an individuals wanderings in
samsara are determined by karma - Brahman perfection, ultimate reality eternal
life force only thing that really exists is
in all things, and is all things, is above all
things. All gods are manifestations (forms) of
Brahman. - Maya magical spella part of Brahman the
world we experience is an illusion (see, hear,
feel, taste, smell, joy, pain all maya)
47Hindu Temples
48Hinduism
- Hinduism has splintered into diverse religious,
some regarded as separate religions - Jainism ancient outgrowth, claiming perhaps 5
million adherents - Traces its roots back over twenty-five centuries
- Reject Hindu scriptures, rituals, and priesthood
- Share Hindu belief in ahinisa and reincarnation
- Adhere to a stern asceticism
- Sikhism arose in the 1500s, in an attempt to
unify Hinduism and Islam - Centered in the Punjab state of northwestern
India - Has about 19 million followers
- Sikhs practice monotheism and have their own holy
book, the Adi Granth
49Buddhism
- Derived from Hinduism began 25 centuries ago
- Reform movement grounded in the teaching of
Prince Siddhartha the Buddha - He promoted the four noble truths
- Life is full of suffering
- Desire is the cause of this suffering
- Cessation of suffering comes with the quelling of
desire - An eight-fold path of proper personal conduct
and meditation permits the individual to overcome
desire - Nirvana reached when one has achieved a state
of escape and peace, which is attained by very few
50Buddhism
- Today the most widespread religion in Asia
- Dominates a culture region from Sri Lanka to
Japan and from Mongolia to Vietnam - Proselytic religion
- Formed composite faiths as it fused with ethnic
faiths especially in China and Japan - Fused with Confucianism, Taoism, and Shintoism
- Southern Buddhism dominant in Sri Lanka and
mainland Southeast Asia retains greatest
similarity to original form - Special variation known as Lamaism prevails in
Tibet and Mongolia
51Buddhism
- Theravada Buddhism
- Mahayana Buddhism
52Sects of Buddhism
- Theravada
- Traditionalreligious life is a solitary
individual journey (monk) - Reaching Nirvana is simply ceasing to be
- Focus on meditation and personal perfection
- Southeast Asia and Sri Lanka (Ceylon)
- Mahayana
- China, Japan, Korea, Tibet
- Belief in enlightened beings (bodhisattvas) who
have perfected themselves to the point they are
capable of leaving the cycle of death and rebirth
because they have reached nirvana - Bodhisattvas remain in human form to help others
reach nirvana (perfect contentment, release of
attachments, and release from cycle of death
rebirth)
53(No Transcript)
54The Buddha Image
The Buddha is the enlightened person, a role
model to emulate not a god to try to please or
placate
55Buddhist Temples
Temple in Bhutan
Wat or Temple in Thailand
Gelugpa Temple, Mongolia
56Sacred space
- Includes areas and sites recognized as worthy of
devotion, loyalty, fear, or esteem - Notion occurs in many different cultures, past
and present the world over - B.C. Lane saysan ordinary place made
extraordinary through ritual - May be sought out by pilgrims or barred to
members of other religions - Often contain the site of supposed supernatural
events or viewed as abode of gods
57Sacred Space
- Jerusalem is sacred space to Christians, Jews,
and Muslims. It contains the Via Dolorosa (Way
of the Cross) leading to the site of Christs
crucifixion. - According to Jewish tradition, the sealed Golden
Gate (far right) is where the Messiah will enter
the city and bring redemption. Ruins of the City
of David are at the southwest corner of the wall.
58Sacred space
- Conflict can result of two religions venerate the
same space - Example of conflict in Jerusalem
- Muslim Dome of the Rock site of Muhammads
ascent to heaven - Wailing Wall remnant of greatest Jewish temple
- Cemeteries also generally regarded as type of
sacred space
59Religious pilgrimage
- Pilgrimages can have an economic impact, as a
form of tourism - In some favored localities, pilgrim trade
provides the only significant source of revenue - Lourdes attracts between 4 and 5 million
pilgrims each year - Many seek miraculous cures at its famous grotto
where the Virgin Mary supposedly appeared - Ranks second only to Paris in number of hotel,
and most are small - Mecca attracts hundreds of thousand of Muslims
- Come from every corner of the Islamic culture
region - Closed to all non-Muslims
60Religion and lifestyle
- This man is a Hindu sadhu or holy man. He has
elected to remove himself from ordinary society
to seek moksha or release from the cycle of
birth, death, and rebirth. A devotee of Shiva,
he hopes to achieve this ultimate state of bliss
through a lengthy process of devotion, ritual,
meditation and several rebirths.
61Mecca
62(No Transcript)
63Mosque
- Mosques differ widely in style yet their elements
are constant. They include consecrated space for
ritual prayer a mihrab, or wall-niche indicating
the direction (qiblah) of Mecca and, to the
right of the mihrab, a pulpit (minbar) for the
Friday sermon.
64Mosques
Mombasa
Medina, Saudi Arabia
India
England
Sudan
65Religious structures
- In Islam, mosques are normally the most imposing
items in the landscape - Jewish synagogues vary greatly in visibility
- Hinduism has produced large numbers of visually
striking temples, but many worship in private
households
66Taj Mahal
67Landscapes of the dead
- Christian cemeteries vary from modest, to places
of color and elaborate decoration depending on
the religious denomination - Cemeteries often preserve truly ancient cultural
traits - Example of rural traditional cemeteries of the
southern United States - Rose bushes planted atop the grave may derive
from worship of an ancient, pre-Christian mother
goddess of Mediterranean lands - Cedars planted on graves is an age-old pagan
symbol of death and eternal life - Shell decoration derives from an animistic custom
in West Africa
68Diffusion
- Expansion
- Hierarchical
- Contagion
- Relocation
69Religions of the Middle East Trace To A Common
Ancestor Abrahamic
70The Semitic religious hearth
- Christianity, Judaism, and Islam all arose among
Semitic-speaking people - All three arose from the margins of the
southwestern Asian deserts - Judaism, the oldest, originated about 4,000 years
ago probably along the southern edge of the
Fertile Crescent - Later, Judaism acquired dominion over lands
between the Mediterranean and the Jordan River
territorial base of modern Israel
71(No Transcript)
72The Semitic religious hearth
- About 2,000 years later, Christianity arose as a
child of Judaism from this same area - Islam arose about seven centuries later in
western Arabia, partly from Jewish and Christian
roots - Religions spread by both relocation and expansion
diffusion - Expansion diffusion can be divided into
hierarchical and contagious subtypes - Hierarchical diffusion ideas are implanted at
top of a society, leapfrogging across the map
taking root in cities - Use of missionaries involves relocation diffusion
73Jewish Temple
74The Semitic religious hearth
- Christianity spread through the Roman Empire
using the existing splendid road system - Clearly reflected hierarchical expansion
diffusion - Early congregations were established in cities
and towns - Temporarily established a pattern of
Christianized urban centers and pagan rural areas
75(No Transcript)
76The Semitic religious hearth
- Scattered urban clusters of early Christianity
were created by relocation diffusion - Missionaries moved from town to town bearing news
of the emerging faith - Missionaries often used the technique of
converting kings or tribal leaders - Some expansion was militaristic reconquest of
Iberia, invasion of Latin America - Christianity spread farther by contagious
diffusion, also called contact conversion
77Diffusion of Christianity
- Tamils were brought to Malaya as indentured labor
to work in mines and plantations during the
colonial era. Many Hindu Tamils were of a low
caste or even untouchables in India.
Christianity, without proclaimed social
divisions, was and remains attractive to
downtrodden peoples.
78The Semitic religious hearth
- Islamic faith spread in a militaristic manner
- Followed the command in the Koran
- Arabs exploded westward across North Africa in a
wave of religious and linguistic conquest - Turks, once converted, carried out similar
Islamic conquests - Muslim missionaries followed trade routes
eastward to implant Islam hierarchically in the
Philippines, Indonesia, and interior China
79Semitic religious hearth
- Tropical Africa is the current major area of
Islamic expansion - Diffusion successes in Sub-Saharan Africa and
high birthrates in the older sphere of dominance
has made Islam the worlds fastest-growing
religion
80The lndus-Ganges Hearth
- Second great religious hearth lies on the plains
fringing the northern edge of the Indian
subcontinent - Lowland, drained by the Ganges and Indus rivers
- Gave birth to Hinduism and Buddhism
81The lndus-Ganges Hearth
- Hinduism is at least 4,000 years old
- Originated in the Punjab, from where it diffused
to dominate the subcontinent - Missionaries later carried the faith in its
proselytic phase, to overseas areas - Most converted regions were subsequently lost
82The lndus-Ganges Hearth
- Buddhism began in the foothills bordering the
Ganges Plain about 500 B.C. - For centuries remained confined to the Indian
subcontinent - Missionaries later carried it to other countries
and regions - China between 100 B.C. and A.D. 200
- Korea and Japan between A.D. 300 and 500
- Southeast Asia between A.D. 400 and 600
- Tibet A.D. 700
- Mongolia A.D. 1500
- Developed many regional forms and died out in its
area of origin
83Diffusion of Buddhism
- Buddhism arrived with Asian migrants in the early
19th century and has become increasingly
important with each subsequent immigrant group. - This is the Fo Kuang Shan Hsi Lai Temple in
Hacienda Heights, an emerging Asian Suburban area
near Los Angeles.
84Pilgrimage
- Pilgrimages are journeys to especially sacred
sites such as this monastery in the Himalaya
mountains of Nepal such pilgrimages often result
from a vow and allow laypeople to reach a higher
spiritual status
85Barriers and time-distance decay
- Religious ideas weaken with distance from places
of origin and time - Most religious barriers are permeable, but weaken
and retard religious spread - Partial acceptance of Christianity by various
Indian groups in Latin America and the western
United States - Served as a camouflage under which many aspects
of tribal religions survived - Permeable barriers are normally present in
expansion diffusion
86Barriers and time-distance decay
- Most religions become modified by older local
beliefs as they diffuse spatially - Absorbing barriers example of China
- Christian missionaries to China expected to find
fertile ground for conversion - Chinese had long settled the question of what is
basic human nature - Believed humans were inherently good and evil
desires represented merely a deviation from that
state
87Barriers and time-distance decay
- Evil desires could be shrugged off and people
would return to the basic nature they shared with
heaven - Christian idea of original sin left the Chinese
baffled - Chinese could not understand the concept of
humankind being flawed or their impossibility to
return to godhood - Many concepts of Christianity fell on rocky soil
in China - In the early twentieth century some Chinese
became Christians in exchange for the rice
missionaries gave them
88Barriers and time-distance decay
- Religion can act as a barrier to the spread of
nonreligious innovations - Religious taboos can function as absorbing
barriers - Can prevent diffusion of foods and drinks
- Mormons are forbidden to consume products
containing caffeine - Some Pennsylvania Dutch churches prohibit
cigarette smoking, but not the raising of tobacco
by member farmers for commercial markets
89Religion and economy
- Religion can also often explain the absence of
crops or domestic animals in an area - Spain and Morocco show the impact of food taboos
- On the Spanish, Roman Catholic side pigs are
common - In Muslim Morocco only about 12,000 swine can be
found in the entire country - Islamic avoidance of pork underlies this contrast
- Judaism imposes restrictions against pork and
other meats as stated in the Book of Leviticus
90(No Transcript)
91Religion and economy
- Other explanations for Islamic and Judaic pork
taboos - Concern with the danger of intestinal parasites
(trichinosis) - Considered pigs unclean
- Unlikely relationship between poorly cooked pork
and intestinal parasites would have been detected
before modern medical technology - As some groups lost access to irrigation waters
they became nomadic herders
92diffusion of Buddhism along the Silk Route
- trade partly prospered because of the elaborate
rites introduced into the practice of Buddhism in
Central Asia. - The Stupas (icons) were wrapped with reams of
silk on festive occasions thereby giving impetus
to the silk trade in China. - The interlocking dome of the Stupas was to be the
prototype for the domes over Mosques and churches
that were built later by Romans and Arabs - The Dome of the Mosques in Islamic architecture
is derived from the stupas - The hemispherical construction of Byzantine such
as Haja Sophia of Byzantine has domes which
reseble the Buddhist Stupa
93Relic Worships at Stupas
- Relics are parts of the Buddhas body (hair,
nails, bones, teeth, etc.) that have great power
and can bless those who worship them - Stupas are Buddhist temples that house a relic of
the Buddha
94Asokas sponsorship of stupas
95Schisms or divisions
96Origin and Diffusion of Islam
97Taj Mahal
- tomb mosques
- built by Shah Jahan
- 5th Mughal Emperor
- completed 1653
98The Sacred Cow
- Nearly 200 million cattle in India
- Cow sacred and its slaughter forbidden
- 15 of world total
- Cows provide work, milk, ghee, dung, fertilizer
- Hinduism forbids slaughter of cows
- Goshalas old age homes for old cows
99Lord Brahma creator, continually making new
realities
100Vishnu Protector/Preserver
AVATARS
Krishna
Rama
Buddha
101the Caste System
- 4 Social Castes (Varna, subdivided into 1000s of
jati) outcastes - Brahmin (5 priestly academic)
- Kshatriyas (20 rulers, military, warrior)
- Vaishya (farmers, merchants, landlords)
- Sudras (laborers artisans)
- Untouchables (26 -- menial labor slaughtering,
cleaning)
102Dalit Low-caste untouchables
- 250 million out-castes
- 1949 caste system outlawed
- Oppression continues (rural areas)
- no rights for owning land or home
- no access to worship at the local temple
- no right to walk on certain roads
- segregated living
- severely impoverished
- suffer high levels of illiteracy
- Since 1950s affirmative action
103Sikhism
- Symbols of the faith The Five K's Clothing
practices of stricter Sikhs symbolize unity,
truthfulness, faith, identity, justice - Kesa (long hair, never cut)
- Kangah (comb)
- Kacha (short pants)
- Kara (metal bangle)
- Kirpan (a ceremonial dagger)
104The Geography of Religion
Ethnic Religions Polytheism Universalizing
Religions(proselytic) Monotheism
105Christianity
- 2 billion adherents make it most practiced in
the world. - Originated in Bethlehem (8-4 BC) and Jerusalem
(AD 30) with Jesus Christ. - Spread by missionaries and the Roman Empire
(Constantine A.D. 313). - It is the most practiced religion in Africa
today.
106Diffusion of Christianity
107Islam
- 1 billion adherents
- Originated in Saudi Arabia (Mecca and Medina)
around AD 600. - Spread originally by Muslim armies to N. Africa,
and the Near East. - Sunni (83) - throughout the Muslim world.
- Shiite - Iran (40), Pakistan (15), Iraq (10)
108Holy Text Koran Prophet Muhammad
- Five Pillars of Islam
- There is one God and Muhammad is his messenger.
- Prayer five times daily, facing Mecca.
- The giving of alms(charity) to the poor.
- Fasting during Ramadan for purification and
submission. - If body and income allow, a Muslim must make a
pilgrimage (hajj) to Mecca in his lifetime.
- Islamic Calender
- Begins in AD 622 when Muhammad was commanded to
Mecca from Medina (Hijra). - Lunar calendar makes Ramadan move through the
seasons (30 year cycle - 19 years with 354 days
and 11 with 355).
109Sacred Site of Islam
110Diffusion of Islam
Islam is considered the fastest growing religion
in America. Only a small part of this growth is
from black Muslims and the Nation of Islam.
111Buddhism
- 300 million adherents primarily in China and
S.E. Asia - Originated near modern Nepal around 530 BC by
prince Siddhartha Guatama. - Spread originally in India and Sri Lanka by
Magadhan Empire (250 BC). - Indian traders brought it to China in 1st
century AD. - By 6th century it had lost its hold on India,
but was now in Korea and Japan.
112Buddhism
Four Noble Truths 1. All living beings must
endure suffering.2. Suffering, which is caused
by desires (for life), leads to reincarnation.3.
The goal of existence is an escape from suffering
and the endless cycle of reincarnation by means
of Nirvana.4. Nirvana is achieved by the
Eightfold Path, which includes rightness of
understanding, mindfulness, speech, action,
livelihood, effort, thought, and concentration.
Theravada - the older, more severe form which
requires the renouncing of all worldly goods and
desires. Mahayana - focuses on Buddhas teachings
and compassion.
Karma - your past bad or good actions determine
your progress toward Nirvana through
reincarnation. You are your own God.
113Buddhism
- 300 million adherents primarily in China and
S.E. Asia - Originated near modern Nepal around 530 BC by
prince Siddhartha Guatama. - Spread originally in India and Sri Lanka by
Magadhan Empire (250 BC). - Indian traders brought it to China in 1st
century AD. - By 6th century it had lost its hold on India,
but was now in Korea and Japan.
114 115Hinduism
- 900 million adherents primarily in India
- Hinduism is an ancient term for the complex and
diverse set of religious beliefs practiced around
the Indus River. - Reincarnation - endless cycles. Karma and Yoga.
- Coastlines and river banks most sacred sites.
- Vishnu and Shiva most common of hundreds of
deities.
116Key Terms
- Syncretism - the mixing of two or more religions
that creates unique rituals, artwork, and
beliefs. - Examples include syncretism of Christianity and
indigenous beliefs in the Americas, Africa, and
Asia. - Caribbean Voodoo (Haiti, Louisiana)
- Christianity in Indigenous Latin American
Voodoo Dolls, Haiti
Shrine, Bangalore, India
117Syncretism - the mixing of two or more religions
that creates unique rituals, artwork, and beliefs.
118Religious Conflict
- The Big Question Can secular society exist
alongside traditional and fundamentalist
religious sects and states? - We are quick to notice fundamentalism abroad
(i.e. Salman Rushdies death sentence by Shia
clerics) and not so quick to recognize it at home
(abortion clinic bombings Southern Baptist
Conventions calls for women to submit to their
husbands authority). - American evangelical Christianity and Islamic
fundamentalism are the two most influential
fundamentalist movements in the world. - Fewer and fewer states are governed by an
official church.
119Role of Religion
- How does it function in the society
- Who and what does it serve
- Can it be spread
- Does it promote the spread
- How does it impact change and stability in the
society and in the world