Title: NRMs: terminology, typology, and characteristics
1NRMs terminology, typology, and characteristics
2Readings
- Richardson Definitions of Cult From
Sociological-Technical to Popular-Negative (in
Dawson 1998) - Wilson The Problem of Definition (in Wilson 1970)
3Discussion topics
- Terminology
- Problems with terminology
- Church vs sect
- Weber, Troeltsch, Niebuhr
- Characteristics
- Problems with generalization
- Wilson
- Typology
- Different bases for classification
- Aberle, Wallis, Wilson
4New religious movements
- In what sense new?
- Many trace origins to distant past
- Eg. Hare Krishna 16th c
- Eg. Soka Gakkai 13th c
- Waves of NRMs of Christian origin
- Europe
- Late Roman period, 4. c., 12. c.
- Reformation (first half of the 16th c.)
- Wesleyan revival (1720s/30s)
- American/US
- Great Awakening (1730s/40s)
- Second Great Awakening (1820s/30s)
- Third Great Awakening (1880s/1900s)
- Fourth Great Awakening (1960s - )
5New religious movements
- In what sense religious?
- Belief in a god/gods?
- But Buddhism, the Human Potential movements?
- Functional definition?
- any ideology (eg. Marxism)
- Having passed the test of time ?
- real religions vs cults
- gt Importance of definition
- financial implications
- Scientology gt a religion
- acceptability in schools
- Science of Creative Intelligence (TM) gt not a
religion
6New religious movements
- In what sense movements?
- What about groups that withdraw from the world?
- Eg. Peoples Temple/Jonestown
- gt Alternative terms
- Emerging religions
- Alternative religions
7Sect / cult
- Problems with terminology
- Sect
- Pejorative meaning
- eg. custody awards
- Cult
- Pejorative meaning
- Context-specific meanings
- Eg. Ethymological vs theological vs sociological
definitions
8Church vs sect
- Max Weber
- Church vs sect
- different modes of communal religious worship
- church - formal, rationalized
- sect - informal, emotional, charismatic
- Ernst Troeltsch
- The Social Teaching of the Christian Churches
(1912) - Ideal types of religious orientation
- Churchlike
- Sectlike
- (Mystical forms of religious orientation)
- Sect vs church
- Focus on medieval and modern Christian sects
- Criticism only applicable to Christianity
9(No Transcript)
10Church vs sect
- Richard Niebuhr
- The Social Sources of Denominationalism (1929)
- Focus on religious organizations in the US
- Church vs sect
- Satisfy the needs of different social classes
- church middle and upper classes
- sect lower classes
- Sect gt church
- Dynamic relationship between the two
- a result of changes in the class composition
11Rodney Stark and William Bainbridge
- Theory of Religion (1987)
- Church
- a conventional religious organization
- Sect
- a deviant religious organization with traditional
beliefs and practices - Cult
- a deviant religious organization with novel
beliefs and practices - Deviance
- departure from the norms of a culture leading to
costs
12Stark and Bainbridge
- Church
- a religious group that accepts social
environment in which it exists - Sects and cults
- in tension with the surrounding socio-cultural
environment - In reality - a continuum
- ideal sect ---------------------------------------
---------- ideal church - Absolute tension Absolute acceptance
13Stark and Bainbridge
- Religious movement vs religious institution
- Churches
- religious institutions
- do not seek to cause or prevent social change
- Sects and cults
- religious movements
- seek to cause or prevent change
14James Richardson
- Oppositional" conceptualization of cult (1993)
- Two social dimensions
- Individualism vs collectivism
- Mysticism vs rationality
- Modern capitalist US - individualistic-rational
- Cultic responses
- hippie subculture / a communist cell / a
religious commune - Soviet Union collectivistic-rational
- Cultic response
- artists
- Medieval Catholic Europe collectivistic-mystica
l
15Problems with generalization
- Enormous quantity
- Wallace (1966)
- 100,000 different religions with significant
following - What counts as membership?
- eg. TM etc
- double membership
- high turnover rate
- Stark and Bainbridge (1987)
- over 200,000 moderately successful cults
16Problems with generalization
- Varieties in complexity of belief system
- From elaborate to vague
- Varieties in social organization
- From community to normal life
- Varying attitudes towards
- sex
- material possessions
- authority
- political/social involvement
- salvation
- etc.
17General characteristics Bryan Wilson
- Religious Sects A Sociological Study (1970)
- 1) Voluntary membership
- 2) Exclusiveness
- 3) Merit
- 4) Self-identification
- 5) Elite status
- 6) Expulsion
- 7) Conscience
- 8) Legitimation
18Classification
- Different bases for classification
- 1) What is the ideological source?
- 2) What kinds of changes are sought?
- 3) What is the relationship with the world?
19Classification What is the ideological source?
- Christian vs non-Christian
- Non-Christian
- Human Potential Movements
- Eastern movements
- Hindu-based, Buddhist, Islamic
- Esoteric movements
- (Neo)-pagan movements
- But
- Mix of influences / no clear sources
- New Age
- Japanese group venerating Thomas A. Edison
- Kennedy Worshippers
20Human Potential Movements
- Western modernity
- Individualistic and success-orientated culture
- The world is full of opportunities
- If you don't succeed, you are a failure
- Humanistic psychology
- Abraham Maslow 'self-actualized' human being
- gt exploration of human potential
- improve individuals skills and well-being
- Reliance on unconventional means
21Human Potential Movements
- Silva Mind Control
- In 48 hours you can learn to use your mind to do
anything you wish. ... There is no limit to how
far you can go,... to what you can do, because
there is no limit to the power of your mind. - Transcendental Meditation
- Maharishi Mahesh Yogi
- The Maharishi Effect
- social consequences of the practice of TM
- Social ills decline if 1 (10) of the population
uses TM - study of 1,100 cities
- Wide variety
- Landmark Education, Neuro-Linguistic Programming,
Insight, The Emin, Life Spring, Rebirthing,
Scientology - Especially US, recently Eastern Europe
22The Church of Scientology
- Founded by Lafayette Ronald (L. Ron) Hubbard in
1954 - Dianetics The Modern Science of Mental Health
(1950) - doctrinal/sacred book
- influence of psychoanalysis
- Dianetics gt Scientology
23Eastern movements
- Indian/Buddhist influence in particular
- 19th c.
- translation of ancient Buddhist scriptures by
European scholars - Until the 1960s
- interest in Eastern religions - largely
intellectual - confined to an elite group of scholars and
psychologists - experiential, mystical approach limited
24Eastern movements
- Common characteristics
- Absolutism
- strict discipline
- obedience to a teacher (guru) and a tradition
- rejection of scientific materialism
- meditation
- Antiquity of the Eastern message
- Old original truth
25Eastern movements
- Examples
- Maharashi Mahesh Yogi
- Transcendental Meditation to the West in 1958
- Swami Prabhupada
- International Society of Krishna Consciousness
(ISKCON) - George Harrison
- Maharaji Guru Ji
- Divine Light Mission Elan Vital
- Other
- Movement of Inner Spiritual Awareness
- School of Economic Science
26Esoteric Movements
- Beliefs and practices
- emphasis on secret knowledge
- restricted to a select few
- unorthodox ideas
- magic and mysticism
- highly complex, and progressive teachings
- build up on each in steps
- eclectic
- borrow from several traditions
- schisms and offshoots frequent
- Examples
- Theosophy, Rosicrucians, Chaos magic, Raelian
Movement, UFO cults
27Raelian movement
- Raelism/Raëlism
- Elohim
- scientifically advanced extraterrestrials
- derived from a Hebrew word appearing in the Torah
- created life on Earth through genetic engineering
- Immortality
- through human cloning and "mind transfer"
- Founded by Claude Vorilhon ( Raël)
- personal meetings with a 25,000 year old
extraterrestrial - came in a UFO in 1973
- 55,000 members in 84 different countries
- France, Japan, Canada, and the United States
28Raelian movement
- Clonaid
- claims to have cloned at least one human being
(Dec 2002) - Dr. Brigitte Boisselier, a Raelian bishop
- Reincarnation
- Jesus or Hitler
- for inspiration or to allow for retroactive
punishment - Geniocracy
- rule by geniuses
- a new form of government
- requirements
- to run for office
- at least 50 more above the average intelligence
potential - to vote
29Neo-Pagan Movements
- original usage of the term
- "pagan" "country-dweller"
- Romans gt the uneducated barbarians
- anthropological usage of the term
- follower the old native religion of their land
- rather than an imported religion
- Neo-paganism
- coined by Oberon Zell (founder of Church of All
Worlds) - "a revival and reconstruction of ancient Nature
religions adapted for the modern world."
30Neo-Pagan Movements
- Characteristics
- usually includes worship of the Earth Mother
Goddess - pantheon of gods
- witchcraft and magic
- eclectic
- borrowing from several sources
- gt diversity
- ask two Pagans a question and you get three
different answers.
31Neo-Pagan Movements
- Examples
- Wicca, Druidry, Neo-shamanism and Norse religion
- Accusations in satanism
- Especially in 1980s
- Witchcraft ? Satanism
- original Paganism - pre-Christian
- Neo-paganism - use of pre-Christian mythologies
- Satanism perversion / inversion of Christianity
32Classification What kinds of changes are sought?
- David Aberle The Peyote Religion among the
Navaho (1966) - Two dimensions of movements
- the locus of the change sought
- individuals
- supra-individual system
- Eg. economic, technological, political order
- the amount of change sought
- total change
- partial change
33Classification What kinds of changes are sought?
- gt Four types of movements
- transformative movements (eg. Aum Shinrikyo)
- total change in supra-individual systems
- reformative movements (eg. Quakers)
- partial change in supra-individual systems
- redemptive movements (eg. Peyote cult)
- total change in individuals
- alternative movements (eg. TM)
- partial change in individuals
34Classification What is the relationship with
the world?
- Roy Wallis The Elementary Forms of the New
Religious Life (1984) - Tripatite classification
- 1) world-rejecting new religions
- 2) world-affirming new religions
- 3) world-accommodating new religions
35Classification What is the relationship with
the world?
- 1) The world-rejecting NRMs
- The world is evil
- Prevailing social order departs from the God's
plan - gt Rejection of the world
- Examples
- ISKCON, Peoples Temple, the Children of God etc
36Classification What is the relationship with
the world?
- 2) The world-affirming NRMs
- The world is not evil
- world's secular values and goals OK
- Mankind
- restricted
- not using its full potential
- gt Unconventional means to achieve these goals
- Examples
- TM, Nichiren Shoshu (Sokka Gakkai), est (Erhard
Seminars Training)
37Classification What is the relationship with
the world?
- 3) The World-Accommodating NRMs
- Pay little attention to the world one way or
another - provide stimulation for the individual's interior
life - Revitalize religious life
- Reaction to formalism
- Examples
- Neo-Pentecostalism, Subud
38Classification What is the relationship with
the world?
- Wilson Religious Sects A Sociological Study
(1970) - 1) World-denying cults
- The world is evil
- gt separate, communal lifestyle
- 2) World-enhancing cults
- seek to improve the skills and well-being of
their members - enhance enjoyment of and participation in the
larger society - self-transformation and self-improvement as
ultimate goals - 3) World-indifferent cults
- tolerate the secular society
- encourage seeking a purer, more spiritual life