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Title: Todays Lecture


1
Todays Lecture
  • Alvin Goldman
  • Preliminary comments about Feminist Epistemology

2
Discrimination and Perceptual Knowledge
  • A few things about this paper.
  • (i) It is hardits not just you.
  • (ii) Dont worry about the minute of the account
    (i.e. the discussions of a certain object c at
    time t having a set of properties J and being in
    a DOE or distance-orientation-environment
    relation R to S). It is enough to understand the
    general details of this account.
  • (iii) When trying to understand the paper try to
    relate it to some of the discussion we have
    already had about Descartes, Locke, Berkeley and
    Russell.

3
Discrimination and Perceptual Knowledge
  • The first paragraph nicely sets up some of the
    basic parameters of the paper.
  • (1) This is not a general analysis of knowledge.
    This paper only concerns perceptual knowledge.
    Goldman even admits that the analysis in this
    paper is partial even when considering perceptual
    knowledge (it concerns non-inferential perceptual
    knowledge).
  • (2) It will involve an appeal to the relevant
    causal processes of belief formation or
    maintenance to explicate (non-inferential
    perceptual) knowledge.
  • (3) It does not require that Ss belief that p is
    causally connected to the state of affairs p that
    makes Ss belief true (CP, p.5).

4
Discrimination and Perceptual Knowledge
  • Keeping in mind the Gettier problems I spoke of
    yesterday, what Goldman is trying to do is
    provide an analysis of knowledge that
    accommodates the insight of the traditional JTB
    (justified true belief) analysis of knowledge
    while both avoiding its short comings and
    adopting a more external view of knowledge
    acquisition.
  • So whatever analysis of knowledge he proffers he
    will continue to think of knowledge as true
    belief plus whatever else is needed for Ss
    belief to be knowledge.

5
Discrimination and Perceptual Knowledge
  • What Goldman has in mind as his fundamental
    position is that S knows that p if and only if
    her belief forming (and sustaining) mechanisms
    and processes are reliable.
  • A mechanism or process is reliable in the
    relevant way if produces true beliefs in actual
    situations, but would produce true beliefs, or at
    least inhibit false beliefs, in relevant
    counterfactual situations (CP, p.5).
  • Translated into clearer English A mechanism or
    process is reliable in the relevant way if it
    produces a belief that p when it is the case that
    p, and doesnt produce a belief that p when it is
    not the case that p.

6
Discrimination and Perceptual Knowledge
  • Goldmans appeal to counterfactual sensitivity
    seems to preempt any potential Gettier problem
    for his view. After all, what you want as a
    Gettier problem to Goldmans account is a true
    reliably produced belief that is nevertheless not
    knowledge. But Goldman has defined reliability
    such that a belief forming mechanism is not
    reliable if it succumbs to Gettier problems.

7
Discrimination and Perceptual Knowledge
  • Note some of the concerns Goldman raises as
    considerations for evaluating the adequacy of a
    theory of (non-inferential perceptual) knowledge.
  • (1) A theory of knowledge should accord with as
    many historic uses of the term know as it can
    (CP, p.6).
  • (2) It should accord with our considered
    judgments about when we would call something
    knowledge (CP, pp.8, 9).
  • (3) It should leave room for skepticism (CP,
    p.16).

8
Discrimination and Perceptual Knowledge
  • (4) A theory should explain how more figurative
    uses of know came about (CP, p.16).
    Discrimination and Perceptual Knowledge
  • (5) A theory of knowledge should accommodate its
    more primitive (CP, p.16) roots in animal
    cognition. This means that the proffered notion
    of knowledge should not be overintellectualized
    (CP, p.16).

9
Discrimination and Perceptual Knowledge
  • Note that there are several thought experiments
    Goldman has in mind as he develops his analysis
    of (non-inferential perceptual) knowledge. He
    thinks we will be inclined to make certain
    judgments about Ss knowledge in each case, and
    that these judgments must be adequately
    accommodated by his final analysis.

10
Discrimination and Perceptual Knowledge
  • Henry and sons drive in the country-side
    thought experiment
  • We are to imagine Henry driving in the
    country-side with his son some lovely afternoon.
    Its a clear day, no haze and the windshield is
    clean enough that both Henry and his son have a
    nice panoramic view of the fields and structures
    they are passing. Henrys son is of an age where
    he enjoys his father identifying certain objects
    and structures as they pass them, and so Henry
    does so (and in so doing makes various knowledge
    claims about various features and objects in the
    area through which they are driving).

11
Discrimination and Perceptual Knowledge
  • We are to imagine two ways in which this scenario
    can go.
  • In both scenarios, Henry sees a barn and
    accurately reports this to his son.
  • In one scenario, all of the barns are real.
  • In the other scenario, they have inadvertently
    driven into an area where, for whatever reason,
    there are barns and barn facsimiles scattered
    throughout the country-side.
  • The barn facsimiles are purposely designed to
    fool travelers who may pass them while driving on
    the road.

12
Discrimination and Perceptual Knowledge
  • In the scenario in which all the barns are real,
    Goldman thinks that we will not quibble with the
    judgment that Henry knows that there is a barn in
    yonder field.
  • He thinks, however, we will be disinclined to be
    so generous in the scenario where Henry sees a
    real barn and identifies it as so, but couldnt
    tell the difference between that real barn and
    the fakes in the area (CP, p.6).
  • Do you agree with Goldman here? If so, why? If
    not, why not?

13
Discrimination and Perceptual Knowledge
  • Sam sees Trudy ... or is it Judy?thought
    experiment
  • Were asked to imagine the following. Sam, Trudy
    and Judy live in the same town or city. These
    individuals know each other, at least enough to
    say hi. Trudy and Judy are identical twins. Sam
    knows they are identical twins. Sam meets Judy on
    the street on day and forms the belief That is
    Judy. The question is, Does he know that That
    is Judy?

14
Discrimination and Perceptual Knowledge
  • Again we have two ways in which this scenario can
    go.
  • In one scenario, Sam correctly identifies Judy
    when he sees Judy and Trudy when he sees Trudy.
  • In the other scenario, Sam frequently mistakes
    one sister for the other (CP, p.9).
  • Goldman thinks you will grant that Sam knows in
    the former but not the latter scenario. Is he
    right?

15
Discrimination and Perceptual Knowledge
  • Oscar and Dack the dachshund thought experiment
  • Were asked to imagine the following scenario.
    Oscar is standing in an open field. Dack the
    dachshund is also in the field. Upon seeing Dack,
    Oscar forms the belief that There is a dog in
    the field. It so happens that wolves frequent
    this field, though none are visible today. Oscar
    has the tendency to mistake wolves for dogs,
    which will probably get him killed someday if he
    frequents this field too much.
  • Does Oscar know, upon seeing Dack, that There is
    a dog in the field?
  • Goldman thinks he does, do you agree?

16
Discrimination and Perceptual Knowledge
  • Ive already said that Goldman wants to develop a
    reliabilist theory of (non-inferential)
    perceptual knowledge. S knows that p if and only
    if the belief forming (or sustaining) mechanisms
    or processes causally responsible for p are
    reliable (i.e. when p is the case, S will believe
    that p in the relevant perceptual context, and if
    p is not the case S will not believe that p in
    the relevant perceptual context).
  • Another way of putting this is that S reliably
    discriminates between p and non-p when forming
    the relevant perceptual beliefs (CP, p.7).

17
Discrimination and Perceptual Knowledge
  • What does a lot of work in Goldmans account is
    the notion of relevant alternatives.
  • The thought is this. Take any putative case of
    knowledge. S fails to know that p if S cannot
    eliminate an alternative possibility to the fact
    that p which is nevertheless consistent with Ss
    data or evidence (loosely construed) (CP, p.7).

18
Discrimination and Perceptual Knowledge
  • Imagine you go out on one of the few clear summer
    nights in South-Western Ontario. You look up at
    the sky and see a bright celestial object with a
    steady light. Youve been told, and correctly,
    that such celestial objects are usually planets.
    Whats more, you know that one of the planets up
    at this time of the night is Saturn. Upon looking
    up at the object in the night sky you form the
    belief Thats Saturn.
  • Now it turns out that it is Saturn, so you have
    formed a true belief. Also Jupiter is also in the
    sky, and you cant tell the difference between
    Jupiter and Saturn in the night sky.
  • Do you know? Goldman, and others, would say that
    you dont and thats because you cant eliminate
    the possibility that what you are seeing is
    Jupiter instead.

19
Discrimination and Perceptual Knowledge
  • This seems to be a clear example of what is meant
    by alternative possibility. But, suggests
    Goldman, the alternative possibilities to which
    we should be responsive if we are to know cannot
    be understood too broadly or we will never be
    able to acquire knowledge (think of Descartes
    Malicious Omnipotent Demon).
  • The alternative possibility must be a relevant
    alternative (CP, p.7).

20
Discrimination and Perceptual Knowledge
  • Think back to the example of seeing Saturn. Which
    is really the relevant alternative in judging
    whether you know Thats Saturn - that you cant
    tell the difference between Saturn and Jupiter in
    the night sky, or that you cant tell the
    difference between really seeing Saturn and
    having the experience of seeing Saturn while
    under the spell of Descartes Demon?
  • Is this position question begging against the
    skeptic? Should we worry if it is?

21
Discrimination and Perceptual Knowledge
  • Goldman seems to say the following about what
    makes an alternative possibility relevant. (It is
    important to note that he never definitively
    settles this dispute see his admission to this
    affect on page 9 of your CP.)
  • An alternative possibility is relevant if it is
    taken seriously by those ascribing or denying
    knowledge to S (CP, p.8).
  • Goldman does not think that we can determine
    exactly why the ascriber or denier of knowledge
    to S takes certain alternative possibilities
    seriously and not others. He does think that
    there are some psychological regularities that
    explain our choices on the whole (CP, pp.8-9).

22
Discrimination and Perceptual Knowledge
  • In explaining the reliability of Ss belief
    forming (or sustaining) mechanisms and processes,
    Goldman takes some time to discuss the nature of
    the counterfactual sensitivity they must possess.
  • This is where he develops his analysis involving
    object c possessing properties H at time t in DOE
    relation R to S. Just ignore the details of this
    complication in the paper.

23
Discrimination and Perceptual Knowledge
  • Do note the following however.
  • S (non-inferentially) perceptually knows that p
    if and only if S forms a belief that p because of
    percept P which arises from the interaction of b
    with Ss noetic faculties and there is no
    perceptual equivalent to b such that S would form
    the belief p because of percept P and yet p
    would be false of the relevant objective cause c.
  • because should be understood causally here, and
    the percepts ought not to differ from each other
    in their causal roles to bring about Ss belief
    that p (CP, pp.12-13).

24
Discrimination and Perceptual Knowledge
  • Perhaps in clearer English
  • What our analysis says is that S has perceptual
    knowledge if and only if not only does his
    perceptual mechanism produce true belief, but
    there are no relevant counterfactual situations
    in which the same belief would be produced via an
    equivalent percept and in which the belief would
    be false (CP, p.13).
  • Do note that Goldman uses the notion of percept.
    This should remind you of Lockes ideas and
    Russells sense data.

25
Discrimination and Perceptual Knowledge
  • What do you think of Goldmans discussion of The
    candle in the room of mirrors thought
    experiment? (See CP, p.14).
  • Remember you have a person S seeing a candle in
    front of them. They form the belief that Thats
    a candle ahead of me.
  • Unfortunately, its a candle that is behind S and
    its image is being reflected by a series of
    mirrors so that it looks like it is ahead of S.

26
Discrimination and Perceptual Knowledge
  • What does Goldman conclude from this thought
    experiment?
  • Is this a perceptual equivalent such that S never
    successfully knows Thats a candle ahead of me?
    What does Goldman say to this?

27
Discrimination and Perceptual Knowledge
  • Goldman finishes his paper with a brief
    discussion of what he calls Cartesian
    epistemology.
  • He makes it clear that he rejects what he thinks
    is the justification requirement understood
    within the Cartesian framework (CP, p.15).

28
Discrimination and Perceptual Knowledge
  • He describes two elements of Cartesian
    epistemology
  • (1) S knows that p at time t only if S is
    (fully, adequately, etc.) justified at t in
    believing that p (CP, p.15).
  • (2) S is justified at t in believing p only if
    either (i) p is self-warranting for S at t, or
    (ii) p is (strongly, adequately, etc.) supported
    or confirmed by propositions each of which is
    self-warranting for S at t. (CP, p.15).
  • Has he rejected too much in his account?

29
Preliminary comments about Feminist Epistemology
  • We can, I think, divide Feminist concerns into
    two overlapping areas the effect of patriarchy
    on human practice and the effect of patriarchy on
    human theorizing.
  • You may be more aware of Feminist critiques of
    societal practices.
  • Feminists have engaged with general society to
    seek equality rights for women, people of color,
    lesbians, gays, transsexuals and the
    transgendered.

30
Preliminary comments about Feminist Epistemology
  • This is still an ongoing engagement in this
    society, as we have seen with the recent dispute
    over marriage equality rights for lesbians and
    gays.
  • It is still an ongoing engagement in this society
    on the issue of equal pay for equal work.
  • Much work is still to be done for such equality
    rights outside of Canada too (think of
    Afghanistan, Saudi Arabia, India or China).

31
Preliminary comments about Feminist Epistemology
  • Dont be too complacent about gender rights in
    Canada. Women still only make 70 cents to each
    mans dollar.
  • Also, dont think that its just countries in the
    Middle or Far East that have poor human rights
    records regarding women.
  • In several States in the USA it is still possible
    for a husband to force his wife to have sex with
    him and it is not considered rape under law.

32
Preliminary comments about Feminist Epistemology
  • What does Feminism have to say about the effect
    of patriarchy on human theorizing?
  • Consider this quote from Charles Darwin.
  • Man is more courageous, pugnacious and energetic
    than woman, and has a more inventive genius. His
    brain is absolutely larger, but whether or not
    proportionately to his larger body, has not, I
    believe, been fully ascertained (Darwin,
    Charles. 1874/1998. The Descent of Man. New York
    Prometheus Books, pp.576-77.)

33
Preliminary comments about Feminist Epistemology
  • Heres more.
  • Woman seems to differ from man in mental
    disposition, chiefly in her greater tenderness
    and less selfishness and this holds good even
    with savages, as is shown by a well-known passage
    in Mungo Parks Travels, and by statement made by
    many other travellers. Woman, owing to her
    maternal instincts, displays these qualities
    towards her infants in an eminent degree
    therefore it is likely that she would often
    extend them towards her fellow-creatures.

34
Preliminary comments about Feminist Epistemology
  • Man is the rival of other men he delights in
    competition, and this leads to ambition which
    passes too easily into selfishness. These latter
    qualities seem to be his natural and unfortunate
    birthright. It is generally admitted that with
    woman the powers of intuition, of rapid
    perception, and perhaps imitation, are more
    strongly marked than in man but some, at least,
    of these faculties are characteristic of the
    lower races, and therefore of a past and lower
    state of civilization.

35
Preliminary comments about Feminist Epistemology
  • The chief distinction in the intellectual powers
    of the two sexes is shown by mans attaining to a
    higher eminence, in whatever he takes up, than
    can woman - whether requiring deep thought,
    reason, or imagination, or merely the use of the
    senses and hands.

36
Preliminary comments about Feminist Epistemology
  • If two lists were made of the most eminent men
    and women in poetry, painting, sculpture, music
    ..., history, science, and philosophy, with
    half-a-dozen names under each subject, the two
    lists would not bear comparison. We may also
    infer, from the law of the deviation of averages
    ... that if men are capable of a decided
    pre-eminence over women in many subjects, the
    average mental power in man must be above that of
    woman (Darwin, Charles. 1874/1998. The Descent
    of Man. New York Prometheus Books, pp.583-84.)

37
Preliminary comments about Feminist Epistemology
  • This quote from Darwin nicely encapsulates how
    women have generally been viewed for millennia
    within the Western canon of thought. Theres more
    like Darwins sentiments in the classics of
    Western philosophy and political theory.
  • Note some of the ways in which Darwins comments
    touch on epistemological issues.
  • The mental faculties of women are of a lower
    development than those of men.

38
Preliminary comments about Feminist Epistemology
  • Darwin talks of rapid perception. This ascribes
    non-inferential perceptual abilities to women,
    while reserving powers of inference or reasoning
    for men. The same can be said for the notion of
    intuition.
  • Maternal instinct. This should be a familiar
    phrase. Note that a womans knowledge of child
    care is not knowledge per se but instinct. It is
    also automatic rather than learned (as the term
    instinct implies).

39
Preliminary comments about Feminist Epistemology
  • Darwin also contends that when it comes to areas
    of inquiry (requiring deep thought, reasoning and
    imagination), men exceed the capacities of women.
  • Not surprisingly, then, it is men rather than
    women who excel in science and philosophy.

40
Preliminary comments about Feminist Epistemology
  • Think back now on what we have discussed in our
    brief trek through some of the classic pieces of
    Western epistemology.
  • Think of the kinds of capacities required to
    successfully know, according to the philosophers
    who have provided your readings in our texts.
  • Now line this up with the kinds of sentiments
    expressed by Darwin (again typical rather than
    atypical both for his contemporaries and
    predecessors) and judge whether the epistemic
    subject was truly generic in traditional
    epistemology.
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