Title: Todays Lecture
1Todays Lecture
- Alvin Goldman
- Preliminary comments about Feminist Epistemology
2Discrimination and Perceptual Knowledge
- A few things about this paper.
- (i) It is hardits not just you.
- (ii) Dont worry about the minute of the account
(i.e. the discussions of a certain object c at
time t having a set of properties J and being in
a DOE or distance-orientation-environment
relation R to S). It is enough to understand the
general details of this account. - (iii) When trying to understand the paper try to
relate it to some of the discussion we have
already had about Descartes, Locke, Berkeley and
Russell.
3Discrimination and Perceptual Knowledge
- The first paragraph nicely sets up some of the
basic parameters of the paper. - (1) This is not a general analysis of knowledge.
This paper only concerns perceptual knowledge.
Goldman even admits that the analysis in this
paper is partial even when considering perceptual
knowledge (it concerns non-inferential perceptual
knowledge). - (2) It will involve an appeal to the relevant
causal processes of belief formation or
maintenance to explicate (non-inferential
perceptual) knowledge. - (3) It does not require that Ss belief that p is
causally connected to the state of affairs p that
makes Ss belief true (CP, p.5).
4Discrimination and Perceptual Knowledge
- Keeping in mind the Gettier problems I spoke of
yesterday, what Goldman is trying to do is
provide an analysis of knowledge that
accommodates the insight of the traditional JTB
(justified true belief) analysis of knowledge
while both avoiding its short comings and
adopting a more external view of knowledge
acquisition. - So whatever analysis of knowledge he proffers he
will continue to think of knowledge as true
belief plus whatever else is needed for Ss
belief to be knowledge.
5Discrimination and Perceptual Knowledge
- What Goldman has in mind as his fundamental
position is that S knows that p if and only if
her belief forming (and sustaining) mechanisms
and processes are reliable. - A mechanism or process is reliable in the
relevant way if produces true beliefs in actual
situations, but would produce true beliefs, or at
least inhibit false beliefs, in relevant
counterfactual situations (CP, p.5). - Translated into clearer English A mechanism or
process is reliable in the relevant way if it
produces a belief that p when it is the case that
p, and doesnt produce a belief that p when it is
not the case that p.
6Discrimination and Perceptual Knowledge
- Goldmans appeal to counterfactual sensitivity
seems to preempt any potential Gettier problem
for his view. After all, what you want as a
Gettier problem to Goldmans account is a true
reliably produced belief that is nevertheless not
knowledge. But Goldman has defined reliability
such that a belief forming mechanism is not
reliable if it succumbs to Gettier problems.
7Discrimination and Perceptual Knowledge
- Note some of the concerns Goldman raises as
considerations for evaluating the adequacy of a
theory of (non-inferential perceptual) knowledge. - (1) A theory of knowledge should accord with as
many historic uses of the term know as it can
(CP, p.6). - (2) It should accord with our considered
judgments about when we would call something
knowledge (CP, pp.8, 9). - (3) It should leave room for skepticism (CP,
p.16).
8Discrimination and Perceptual Knowledge
- (4) A theory should explain how more figurative
uses of know came about (CP, p.16).
Discrimination and Perceptual Knowledge - (5) A theory of knowledge should accommodate its
more primitive (CP, p.16) roots in animal
cognition. This means that the proffered notion
of knowledge should not be overintellectualized
(CP, p.16).
9Discrimination and Perceptual Knowledge
- Note that there are several thought experiments
Goldman has in mind as he develops his analysis
of (non-inferential perceptual) knowledge. He
thinks we will be inclined to make certain
judgments about Ss knowledge in each case, and
that these judgments must be adequately
accommodated by his final analysis.
10Discrimination and Perceptual Knowledge
- Henry and sons drive in the country-side
thought experiment - We are to imagine Henry driving in the
country-side with his son some lovely afternoon.
Its a clear day, no haze and the windshield is
clean enough that both Henry and his son have a
nice panoramic view of the fields and structures
they are passing. Henrys son is of an age where
he enjoys his father identifying certain objects
and structures as they pass them, and so Henry
does so (and in so doing makes various knowledge
claims about various features and objects in the
area through which they are driving).
11Discrimination and Perceptual Knowledge
- We are to imagine two ways in which this scenario
can go. - In both scenarios, Henry sees a barn and
accurately reports this to his son. - In one scenario, all of the barns are real.
- In the other scenario, they have inadvertently
driven into an area where, for whatever reason,
there are barns and barn facsimiles scattered
throughout the country-side. - The barn facsimiles are purposely designed to
fool travelers who may pass them while driving on
the road.
12Discrimination and Perceptual Knowledge
- In the scenario in which all the barns are real,
Goldman thinks that we will not quibble with the
judgment that Henry knows that there is a barn in
yonder field. - He thinks, however, we will be disinclined to be
so generous in the scenario where Henry sees a
real barn and identifies it as so, but couldnt
tell the difference between that real barn and
the fakes in the area (CP, p.6). - Do you agree with Goldman here? If so, why? If
not, why not?
13Discrimination and Perceptual Knowledge
- Sam sees Trudy ... or is it Judy?thought
experiment - Were asked to imagine the following. Sam, Trudy
and Judy live in the same town or city. These
individuals know each other, at least enough to
say hi. Trudy and Judy are identical twins. Sam
knows they are identical twins. Sam meets Judy on
the street on day and forms the belief That is
Judy. The question is, Does he know that That
is Judy?
14Discrimination and Perceptual Knowledge
- Again we have two ways in which this scenario can
go. - In one scenario, Sam correctly identifies Judy
when he sees Judy and Trudy when he sees Trudy. - In the other scenario, Sam frequently mistakes
one sister for the other (CP, p.9). - Goldman thinks you will grant that Sam knows in
the former but not the latter scenario. Is he
right?
15Discrimination and Perceptual Knowledge
- Oscar and Dack the dachshund thought experiment
- Were asked to imagine the following scenario.
Oscar is standing in an open field. Dack the
dachshund is also in the field. Upon seeing Dack,
Oscar forms the belief that There is a dog in
the field. It so happens that wolves frequent
this field, though none are visible today. Oscar
has the tendency to mistake wolves for dogs,
which will probably get him killed someday if he
frequents this field too much. - Does Oscar know, upon seeing Dack, that There is
a dog in the field? - Goldman thinks he does, do you agree?
16Discrimination and Perceptual Knowledge
- Ive already said that Goldman wants to develop a
reliabilist theory of (non-inferential)
perceptual knowledge. S knows that p if and only
if the belief forming (or sustaining) mechanisms
or processes causally responsible for p are
reliable (i.e. when p is the case, S will believe
that p in the relevant perceptual context, and if
p is not the case S will not believe that p in
the relevant perceptual context). - Another way of putting this is that S reliably
discriminates between p and non-p when forming
the relevant perceptual beliefs (CP, p.7).
17Discrimination and Perceptual Knowledge
- What does a lot of work in Goldmans account is
the notion of relevant alternatives. - The thought is this. Take any putative case of
knowledge. S fails to know that p if S cannot
eliminate an alternative possibility to the fact
that p which is nevertheless consistent with Ss
data or evidence (loosely construed) (CP, p.7).
18Discrimination and Perceptual Knowledge
- Imagine you go out on one of the few clear summer
nights in South-Western Ontario. You look up at
the sky and see a bright celestial object with a
steady light. Youve been told, and correctly,
that such celestial objects are usually planets.
Whats more, you know that one of the planets up
at this time of the night is Saturn. Upon looking
up at the object in the night sky you form the
belief Thats Saturn. - Now it turns out that it is Saturn, so you have
formed a true belief. Also Jupiter is also in the
sky, and you cant tell the difference between
Jupiter and Saturn in the night sky. - Do you know? Goldman, and others, would say that
you dont and thats because you cant eliminate
the possibility that what you are seeing is
Jupiter instead.
19Discrimination and Perceptual Knowledge
- This seems to be a clear example of what is meant
by alternative possibility. But, suggests
Goldman, the alternative possibilities to which
we should be responsive if we are to know cannot
be understood too broadly or we will never be
able to acquire knowledge (think of Descartes
Malicious Omnipotent Demon). - The alternative possibility must be a relevant
alternative (CP, p.7).
20Discrimination and Perceptual Knowledge
- Think back to the example of seeing Saturn. Which
is really the relevant alternative in judging
whether you know Thats Saturn - that you cant
tell the difference between Saturn and Jupiter in
the night sky, or that you cant tell the
difference between really seeing Saturn and
having the experience of seeing Saturn while
under the spell of Descartes Demon? - Is this position question begging against the
skeptic? Should we worry if it is?
21Discrimination and Perceptual Knowledge
- Goldman seems to say the following about what
makes an alternative possibility relevant. (It is
important to note that he never definitively
settles this dispute see his admission to this
affect on page 9 of your CP.) - An alternative possibility is relevant if it is
taken seriously by those ascribing or denying
knowledge to S (CP, p.8). - Goldman does not think that we can determine
exactly why the ascriber or denier of knowledge
to S takes certain alternative possibilities
seriously and not others. He does think that
there are some psychological regularities that
explain our choices on the whole (CP, pp.8-9).
22Discrimination and Perceptual Knowledge
- In explaining the reliability of Ss belief
forming (or sustaining) mechanisms and processes,
Goldman takes some time to discuss the nature of
the counterfactual sensitivity they must possess. - This is where he develops his analysis involving
object c possessing properties H at time t in DOE
relation R to S. Just ignore the details of this
complication in the paper.
23Discrimination and Perceptual Knowledge
- Do note the following however.
- S (non-inferentially) perceptually knows that p
if and only if S forms a belief that p because of
percept P which arises from the interaction of b
with Ss noetic faculties and there is no
perceptual equivalent to b such that S would form
the belief p because of percept P and yet p
would be false of the relevant objective cause c. - because should be understood causally here, and
the percepts ought not to differ from each other
in their causal roles to bring about Ss belief
that p (CP, pp.12-13).
24Discrimination and Perceptual Knowledge
- Perhaps in clearer English
- What our analysis says is that S has perceptual
knowledge if and only if not only does his
perceptual mechanism produce true belief, but
there are no relevant counterfactual situations
in which the same belief would be produced via an
equivalent percept and in which the belief would
be false (CP, p.13). - Do note that Goldman uses the notion of percept.
This should remind you of Lockes ideas and
Russells sense data.
25Discrimination and Perceptual Knowledge
- What do you think of Goldmans discussion of The
candle in the room of mirrors thought
experiment? (See CP, p.14). - Remember you have a person S seeing a candle in
front of them. They form the belief that Thats
a candle ahead of me. - Unfortunately, its a candle that is behind S and
its image is being reflected by a series of
mirrors so that it looks like it is ahead of S.
26Discrimination and Perceptual Knowledge
- What does Goldman conclude from this thought
experiment? - Is this a perceptual equivalent such that S never
successfully knows Thats a candle ahead of me?
What does Goldman say to this?
27Discrimination and Perceptual Knowledge
- Goldman finishes his paper with a brief
discussion of what he calls Cartesian
epistemology. - He makes it clear that he rejects what he thinks
is the justification requirement understood
within the Cartesian framework (CP, p.15).
28Discrimination and Perceptual Knowledge
- He describes two elements of Cartesian
epistemology - (1) S knows that p at time t only if S is
(fully, adequately, etc.) justified at t in
believing that p (CP, p.15). - (2) S is justified at t in believing p only if
either (i) p is self-warranting for S at t, or
(ii) p is (strongly, adequately, etc.) supported
or confirmed by propositions each of which is
self-warranting for S at t. (CP, p.15). - Has he rejected too much in his account?
29Preliminary comments about Feminist Epistemology
- We can, I think, divide Feminist concerns into
two overlapping areas the effect of patriarchy
on human practice and the effect of patriarchy on
human theorizing. - You may be more aware of Feminist critiques of
societal practices. - Feminists have engaged with general society to
seek equality rights for women, people of color,
lesbians, gays, transsexuals and the
transgendered.
30Preliminary comments about Feminist Epistemology
- This is still an ongoing engagement in this
society, as we have seen with the recent dispute
over marriage equality rights for lesbians and
gays. - It is still an ongoing engagement in this society
on the issue of equal pay for equal work. - Much work is still to be done for such equality
rights outside of Canada too (think of
Afghanistan, Saudi Arabia, India or China).
31Preliminary comments about Feminist Epistemology
- Dont be too complacent about gender rights in
Canada. Women still only make 70 cents to each
mans dollar. - Also, dont think that its just countries in the
Middle or Far East that have poor human rights
records regarding women. - In several States in the USA it is still possible
for a husband to force his wife to have sex with
him and it is not considered rape under law.
32Preliminary comments about Feminist Epistemology
- What does Feminism have to say about the effect
of patriarchy on human theorizing? - Consider this quote from Charles Darwin.
- Man is more courageous, pugnacious and energetic
than woman, and has a more inventive genius. His
brain is absolutely larger, but whether or not
proportionately to his larger body, has not, I
believe, been fully ascertained (Darwin,
Charles. 1874/1998. The Descent of Man. New York
Prometheus Books, pp.576-77.)
33Preliminary comments about Feminist Epistemology
- Heres more.
- Woman seems to differ from man in mental
disposition, chiefly in her greater tenderness
and less selfishness and this holds good even
with savages, as is shown by a well-known passage
in Mungo Parks Travels, and by statement made by
many other travellers. Woman, owing to her
maternal instincts, displays these qualities
towards her infants in an eminent degree
therefore it is likely that she would often
extend them towards her fellow-creatures.
34Preliminary comments about Feminist Epistemology
- Man is the rival of other men he delights in
competition, and this leads to ambition which
passes too easily into selfishness. These latter
qualities seem to be his natural and unfortunate
birthright. It is generally admitted that with
woman the powers of intuition, of rapid
perception, and perhaps imitation, are more
strongly marked than in man but some, at least,
of these faculties are characteristic of the
lower races, and therefore of a past and lower
state of civilization.
35Preliminary comments about Feminist Epistemology
- The chief distinction in the intellectual powers
of the two sexes is shown by mans attaining to a
higher eminence, in whatever he takes up, than
can woman - whether requiring deep thought,
reason, or imagination, or merely the use of the
senses and hands.
36Preliminary comments about Feminist Epistemology
- If two lists were made of the most eminent men
and women in poetry, painting, sculpture, music
..., history, science, and philosophy, with
half-a-dozen names under each subject, the two
lists would not bear comparison. We may also
infer, from the law of the deviation of averages
... that if men are capable of a decided
pre-eminence over women in many subjects, the
average mental power in man must be above that of
woman (Darwin, Charles. 1874/1998. The Descent
of Man. New York Prometheus Books, pp.583-84.)
37Preliminary comments about Feminist Epistemology
- This quote from Darwin nicely encapsulates how
women have generally been viewed for millennia
within the Western canon of thought. Theres more
like Darwins sentiments in the classics of
Western philosophy and political theory. - Note some of the ways in which Darwins comments
touch on epistemological issues. - The mental faculties of women are of a lower
development than those of men.
38Preliminary comments about Feminist Epistemology
- Darwin talks of rapid perception. This ascribes
non-inferential perceptual abilities to women,
while reserving powers of inference or reasoning
for men. The same can be said for the notion of
intuition. - Maternal instinct. This should be a familiar
phrase. Note that a womans knowledge of child
care is not knowledge per se but instinct. It is
also automatic rather than learned (as the term
instinct implies).
39Preliminary comments about Feminist Epistemology
- Darwin also contends that when it comes to areas
of inquiry (requiring deep thought, reasoning and
imagination), men exceed the capacities of women. - Not surprisingly, then, it is men rather than
women who excel in science and philosophy.
40Preliminary comments about Feminist Epistemology
- Think back now on what we have discussed in our
brief trek through some of the classic pieces of
Western epistemology. - Think of the kinds of capacities required to
successfully know, according to the philosophers
who have provided your readings in our texts. - Now line this up with the kinds of sentiments
expressed by Darwin (again typical rather than
atypical both for his contemporaries and
predecessors) and judge whether the epistemic
subject was truly generic in traditional
epistemology.