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INTRODUCING SOLUTIONS Ways forward to true prosperity

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Ways forward to true prosperity. Arthur Dahl. IEF/EBBF Annual ... Redefining Prosperity ... (Bah ' International Community, The Prosperity of Humankind) ... – PowerPoint PPT presentation

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Title: INTRODUCING SOLUTIONS Ways forward to true prosperity


1
INTRODUCINGSOLUTIONSWays forward to true
prosperity
  • Arthur Dahl
  • IEF/EBBF Annual Conference
  • 20 September 2008
  • http//www.bcca.org/ief and http//www.ebbf.org

2
There is a conflict between growth and
sustainability.Where are we going?
3
Future business climate(we don't like to hear
bad news)The Cooper-Rogoff Debate on US current
account deficit, Davos, January 2006WEF Global
Competitiveness Report 2006-2007
  • Larry Summers Global imbalances are one of the
    most important threats to global prosperity
  • Richard Cooper US current account deficit (660b
    in 2004) is natural and sustainable because US is
    attractive to investment
  • Ken Rogoff US deficit mirrors government
    borrowing beginning of the end. US eating up
    70 of global net savings. US housing slump could
    cause drop in overvalued US of up to 40 and
    loss of its role as global reserve currency,
    precipitating a financial market crisis with
    serious impact on inflexible economies of Europe
    and Japan
  • The economy is irrational

4
A press view of what is ahead
  • On current trends, ...humanity will need twice
    as much energy as it uses today within 35
    years.... Produce too little energy, say the
    economists, and there will be price hikes and a
    financial crash unlike any the world has ever
    known, with possible resource wars, depression
    and famine. Produce the wrong sort of energy, say
    the climate scientists, and we will have more
    droughts, floods, rising seas and worldwide
    economic disaster with runaway global warming.
  • John Vidal in The Guardian Weekly, 9-15 February
    2007, Energy supplement, p. 3
  • We shall probably do both at the same tine

5
Scenariosplausible futures
  • Business as usual in a materialistic society
    ignoring the future
  • Retreating to a fortress world of old values
  • Making a transition to sustainability

6
Scenarios from World 3(Meadows et al. (1992)
Beyond the Limits)?
  • Business as usual Transition 1995
    Transition 2015

7
COLLAPSE OF CIVILIZATION??

8
Denial, Depression or Action?Do we have a
choice?
  • Can we go and hide on a remote island?

9
End of the growth paradigm
  • What is more realistic?
  • Exponential growth?
  • The normal distribution, bell-shaped curve, or S
    curve of rate of change?
  • Economic growth has depended on population
    growth, energy growth, resource growth and
    technological innovation
  • The first three all end in this century
  • All that is left is our brains and heart

10
Welcome to the new sustainability paradigm
  • balance
  • optimal size
  • subsidiarity
  • efficiency
  • de-materialization
  • closed systems

11
Redefining Prosperity
  • Man's merit lieth in service and virtue and not
    in the pageantry of wealth and riches. Take heed
    that your words be purged from idle fancies and
    worldly desires and your deeds be cleansed from
    craftiness and suspicion.
  • Dissipate not the wealth of your precious lives
    in the pursuit of evil and corrupt affection, nor
    let your endeavours be spent in promoting your
    personal interest. Be generous in your days of
    plenty, and be patient in the hour of loss....
    Guard against idleness and sloth, and cling unto
    that which profiteth mankind, whether young or
    old, whether high or low.
  • Bahá'u'lláh

12
Combining material and spiritual civilization
  • ...although material civilization is one of the
    means for the progress of the world of mankind,
    yet until it becomes combined with Divine
    civilization, the desired result, which is the
    felicity of mankind, will not be attained....
    Material civilization is like the body. No matter
    how infinitely graceful, elegant and beautiful it
    may be, it is dead.
  • ('Abdu'l-Bahá, Selections from the Writings of
    'Abdu'l-Bahá, 227, pp. 303-304)

13
Purpose of the development of society
  • That purpose must be sought in spiritual
    dimensions of life and motivation that transcend
    a constantly changing economic landscape and an
    artificially imposed division of human societies
    into "developed" and "developing".
  • (Bahá'í International Community, The Prosperity
    of Humankind)?

14
The real purpose of development
  • the real purpose of development... is laying
    foundations for a new social order that can
    cultivate the limitless potentialities latent in
    human consciousness.
  • (Bahá'í International Community, The Prosperity
    of Humankind)?
  • not no growth, but a new kind of growth

15
Sustainabilityis a dynamic concept
  • Not a goal to be reached but a balance to be
    maintained in space and in time
  • Involving complex interactions in the whole
    system that maintains life on Earth (the
    environmental component)?
  • Including the human system (the social and
    economic components)?
  • That must respect planetary limits

16
To achieve sustainability, we must...
  • redefine our goal and purpose
  • understand the evolutionary processes pushing
    globalization, including population growth and
    scientific and technological development
  • identify the major driving forces behind
    unsustainable trends
  • define and implement the responses necessary to
    put us on sustainable trajectories

17
Building a New World Orderthe alternative
scenario
  • "All men have been created to carry forward an
    ever-advancing civilization."
  • (Bahá'u'lláh, Gleanings from the Writings of
    Bahá'u'lláh)

18
Design Criteria for World Order(based on Shoghi
Effendi, The World Order of Baha'u'llah) 1
  • Central principle The unity of the human race
  • Form world commonwealth
  • Characteristics
  • - all nations, races, creeds and classes closely
    and permanently united
  • - autonomy of its state members safeguarded
  • - personal freedom and initiative of the
    individuals safeguarded

19
Design Criteria for World Order 2
  • Structure
  • World legislature
  • - members will be trustees of the whole of
    mankind
  • - control the entire resources of all the
    component nations
  • - enact such laws as shall be required to
    regulate the life, satisfy the needs and adjust
    the relationships of all races and peoples
  • World executive to safeguard the organic unity of
    the whole commonwealth
  • World tribunal to adjudicate all disputes

20
Design Criteria for World Order 3
  • A mechanism of world intercommunication
  • - embracing the whole planet
  • - freed from national hindrances and restrictions
  • - functioning with marvellous swiftness and
    perfect regularity.

21
Design Criteria for World Order 4
  • The economic resources of the world will be
    organized, its sources of raw materials will be
    tapped and fully utilized, its markets will be
    coordinated and developed, and the distribution
    of its products will be equitably regulated.
  • (Shoghi Effendi, The World Order of Bahá'u'lláh,
    p. 203-204)?

22
Design Criteria for World Order 5
  • - causes of religious strife permanently removed
  • - economic barriers and restrictions completely
    abolished
  • - inordinate distinction between classes
    obliterated
  • - destitution and gross accumulation of ownership
    will disappear.

23
Design Criteria for World Order 6
  • The enormous energy dissipated and wasted on war,
    whether economic or political, will be
    consecrated to
  • - extend the range of human inventions and
    technical development
  • - increase the productivity of mankind
  • - extend scientific research
  • - exterminate disease
  • - raise the standard of physical health
  • - prolong human life

24
Design Criteria for World Order 7
  • - sharpen and refine the human brain
  • - exploit the unused and unsuspected resources of
    the planet
  • - further any other agency that can stimulate the
    intellectual, the moral, and spiritual life of
    the entire human race.

25
Design Criteria for World Order 8
  • A world federal system ruling the whole earth
  • - exercising unchallengeable authority over its
    unimaginably vast resources
  • - blending and embodying the ideals of both the
    East and the West
  • - liberated from the curse of war and its
    miseries
  • - bent on the exploitation of all the available
    sources of energy on the surface of the planet

26
Design Criteria for World Order 9
  • - a system in which Force is made the servant of
    Justice
  • - whose life is sustained by its universal
    recognition of one God and by its allegiance to
    one common Revelation
  • such is the goal towards which humanity, impelled
    by the unifying forces of life, is moving.
  • (based on Shoghi Effendi, The World Order of
    Bahá'u'lláh, p. 203-204)?

27
How do we get from here to there?
  • Not central planning (the ends justified the
    means, but...)?
  • Random evolution? (survival of the strongest
    rather than the fittest)?
  • Establishing the right ground rules and letting
    the system evolve in all its diversity

28
ENGINEERING PLANFOR ASUSTAINABLEGLOBAL SYSTEM
29
Sustainabilitymeans addressing theEthical
Challengeegotism versus altruismme first
versus all together
30
Sustainable development is at the interface of
science and ethics
  • We need to redefine "development"( growth for
    economists) within a more universal framework
    including society, culture, science and
    spirituality
  • What is our purpose as individuals and as a
    society?
  • What are some of the ethical principles that
    should guide society towards sustainable
    development?

31
What rules/values will enhance integration?
  • To evolve more efficient and balanced systems, we
    need to increase integration in diversity at
    multiple levels of organization
  • How do we do this?
  • The "technological fix" lies in "human
    engineering" education, investment in human
    capital, development of human potential,
    sustainability across generations
  • This requires ethics/values in balance with
    science

32
The importance of values
  • Ethics and values are what determine how humans
    relate to each other
  • They are the social equivalent of DNA, encoding
    the information through which society is
    structured
  • The most effective way to transform society is to
    change its values
  • What values can provide the ground rules for
    sustainability?
  • (based on proposals by the Baha'i International
    Community)

33
THE ROLE OF SPIRITUAL PRINCIPLE
  • There are spiritual principles, or what some call
    human values, by which solutions can be found for
    every social problem.... Leaders of governments
    and all in authority would be well served in
    their efforts to solve problems if they would
    first seek to identify the principles involved
    and then be guided by them.
  • (Universal House of Justice, The Promise of
    World Peace)?

34
HOW DOES NATURE DO IT?Sustainability in
thecoral reef ecosystem
  • Efficient solar energy and materials capture by
    generating large surface area
  • Efficient energy transfers within system,
    symbioses
  • Little waste, effective recycling
  • High complexity and integration
  • Maximizes total productivity, not just most
    productive

35
ENVIRONMENTAL
DESIGN SPECIFICATIONS
36
Sustainability an ethical concept- We are
trustees or stewards of the planet's resources
and biodiversity. We must- ensure
sustainability and equity of resource use into
distant future- consider the environmental
consequences of development activities- temper
our actions with moderation and humility- value
nature in more than economic terms- understand
the natural world and its role in humanity's
collective development both material and
spiritual(based on Bahá'í International
Community, Valuing Spirituality in Development.
1998)?
37
Sustainabilitya fundamental responsibility
  • Sustainable environmental management is not a
    discretionary commitment we can weigh against
    other competing interests
  • It is a fundamental responsibility that must be
    shouldered, a pre-requisite for spiritual
    development as well as our physical
    survival.(based on Bahá'í International
    Community, Valuing Spirituality in Development. A
    concept paper written for the World Faiths and
    Development Dialogue, Lambeth Palace, London,
    18-19 February 1998)?

38
Preserving the Ecological Balance
  • For the sustainable economic and social
    development of all countries, agriculture and the
    preservation of the ecological balance of the
    world are fundamental.

39
Moderation in Material Civilization
  • The civilization, so often vaunted by the learned
    exponents of arts and sciences, will, if allowed
    to overleap the bounds of moderation, bring great
    evil upon men.... The day is approaching when its
    flame will devour the cities...
  • Bahá'u'lláh (1817-1892)

40
Living within environmental limitsis possible
  • To maintain the planet's ecological balance, we
    must
  • - reduce human impacts to a level appropriate to
    the vulnerability and resilience of the systems
  • - restore damaged systems to the level necessary
    to maintain natural and human ecosystem services
  • - allow population growth and development only to
    the extent that system improvements extend the
    carrying capacity of the planetary system

41
The Promise of Renewable Resources
  • To be sustainable long into the future, the
    economy must be based on renewable resources
    (agriculture, forests, fisheries,
    bio-industries), closed materials cycles and
    integrated product lifecycles

42
SOCIAL
  • DESIGN SPECIFICATIONS

43
For social sustainability
  • In increasingly diverse communities, how do we go
    from prejudice and withdrawal to open integration
    and unity?

44
Community
  • How do we create unity in diversity?
  • What is the best size for a community?
  • What does the information revolution mean for
    community life and organization?

45
JUSTICE AND EQUITY
  • - It is unjust to sacrifice the well-being of
    most people -- and even of the planet itself --
    to the advantages which technological
    breakthroughs can make available to privileged
    minorities
  • - Only development programmes that are perceived
    by the masses of humanity as meeting their needs
    and as being just and equitable in objective can
    hope to engage their commitment, upon which
    implementation depends
  • (based on Baha'i International Community,
    Prosperity of Humankind)

46
Solidarity and Altruism
  • We should consider every human being as a trust
    of the whole.
  • The goal of wealth creation should be to make
    everyone wealthy.
  • Voluntary giving is more meaningful and effective
    than forced redistribution.

47
Cooperation and Reciprocity
  • Cooperation and reciprocity are essential
    properties of all natural and human systems,
    increasing in more highly evolved and complex
    systems

48
Trustworthiness
  • Trust is the basis for all economic and social
    interaction
  • Public opinion surveys show little trust in
    politicians and business
  • Would you sign an agreement with someone you did
    not trust?

49
Spiritual traditions have always
taughtContentment moderate lifestyles
  • ...be content with little, and be freed from all
    inordinate desire.
  • (Bahá'u'lláh)
  • What does this imply for the consumer society?

50
ECONOMIC
  • DESIGN SPECIFICATIONS

51
Sustainability requires rethinking economics
  • - The present economic system is unsustainable
    and not meeting human needs
  • - 50 years of economic development, despite some
    progress, has failed to meet is objectives
  • - The global economic system lacks global
    governance
  • - It is not the mechanisms of economics that are
    at fault, but its values

52
Questions
  • Is eating your only purpose in life?
  • Should profit be the only purpose of business?
  • Should you try to keep growing forever?
  • Should growth be the main goal of businesses and
    economies?

53
The true purpose of economics
  • Economics has ignored humanity's broader social
    and spiritual needs, resulting in
  • - Corrosive materialism among the wealthy
  • - Persistent poverty for masses of the world's
    peoples
  • Economic systems should give the peoples and
    institutions of the world the means to achieve
    the real purpose of development the cultivation
    of the limitless potentialities in human
    consciousness.
  • (adapted from Bahá'í International Community,
    Valuing Spirituality in Development, 1998)?

54
The present economic system cannot deal with
sustainability
  • - Economic thinking is challenged by the
    environmental crisis to change?
  • - Insisting that there is no limit to nature's
    capacity to fulfil any demand made on it
  • - Attaching absolute value to growth, to
    acquisition, and to the satisfaction of people's
    wants
  • - Making economic decisions at the national level
    when most of the major challenges are global

55
We need new economic models that
  • - further a dynamic, just and thriving social
    order
  • - are strongly altruistic and cooperative in
    nature
  • - provide meaningful employment
  • - help to eradicate poverty in the world
  • They should give the right signals for challenges
    like climate change, sustainability and the
    development of human potential (not just GDP)?

56
Wealth creation
  • Wealth is praiseworthy in the highest degree, if
    it is acquired by an individual's own efforts...
    in commerce, agriculture, art and industry, and
    if it be expended for philanthropic purposes.
    Above all, if a judicious and resourceful
    individual should initiate measures which would
    universally enrich the masses of the people,
    there could be no undertaking greater than
    this,... for such a benefactor would supply the
    needs and insure the comfort and well-being of a
    great multitude. Wealth is most commendable,
    provided the entire population is wealthy.
  • ('Abdu'l-Bahá, The Secret of Divine Civilization)?

57
Sustainability requires a new entrepreneurship
  • We are in the middle of a major transformation in
    society
  • The past is not a good predictor of the future
  • Change is inevitable, and the rate of change is
    accelerating, requiring adaptive management
  • Globalization cannot be stopped, but it can be
    transformed
  • Institution building for international governance
    will continue
  • We can consciously work for change, or wait for
    catastrophe to force us to change
  • There will be new forms of wealth creation and
    business
  • Creativity, innovation and adaptive management
    will be increasingly necessary for success
  • Values and ethics will be fundamental to social
    and economic transformation

58
The goalan organicallyunited world

59
The years ahead will be difficult, but there is
reason for hope
  • The multiple challenges of sustainability are
    pushing nations to work together in their
    collective interest
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