Title: Paradigm Shifts: Understanding Ideological Foundations of Inequality
1Paradigm Shifts Understanding Ideological
Foundations of Inequality
- Dominant Paradigms in Western Thought
- The Social Construction of Categories Race,
Class, Gender, Sexuality - Paradigms and Power in the Post Industrial World
- The Social Construction of Reality and Social
Change
2The Social Construction of Inequality
- The Normal and the Abnormal
- Common Sense Assumptions
- Associations
3Dominant Paradigms and Social Constructions
- What is a paradigm- A model. The dominant
paradigm is the ontological underpinnings of
social thought. It is the framework that
structures ideologies. These ideologies then in
turn reinforce the dominant paradigm.
4Paradigm Shifts Understanding the Ideological
Foundations of Inequality
- Feudalism/Renaissance
- Industrial Capitalism/Enlightenment
- Post-Industrial Capitalism/Empirical Science
5The History of Social Inequality
- Race
- Class
- Gender
- Sexuality
6The Guiding Paradigm Structures Ideologies of
Difference/Inequality
- Understanding The Social Construction of
Categories Race, Class, Gender, Sexuality
7The Social Construction of Categories Race
- Racial Formation- refers to the process by which
social, economic, and political forces determine
the content and importance of racial categories,
and by which they are in turn shaped by racial
meanings. Race is a central axis of social
relations which cannot be subsumed under or
reduced to some broader category or conception.
(Omi and Winant p.21) - Racial subjection is quintessentially
ideological. (Omi and Winant p. 22)
8The Social Construction of Categories Race
- Racialization- signifies the extension of racial
meaning to a previously racially unclassified
relationship, social practice, or group. - Racialization is a historically specific
ideological process. - Racial ideology is constructed from pre-existing
conceptual elements. It emerges from the
struggles of competing political projects. - -By the end of the seventeenth century, Africans
whose specific identity was Ibo, Yoruba, Fulani,
etc. were rendered black by an ideology of
exploitation based on racial logic - the
establishment and maintenance of a color line.
(Omi and Winant P.23)
9The Social Construction of Categories Race
- The seemingly obvious natural and common
sense qualities which the existing racial order
exhibits themselves testify to the effectiveness
of the racial formation process in constructing
racial meanings and racial identities. Omi and
Winant p. 21
10The History of Racial Formation
- As Winthrop Jordan has observed From the
initially common term Christian, at mid-century
there was a marked shift toward the terms English
and free. After about 1680, taking the colonies
as a whole, a new term of self-identification
appeared- white.
11Racial Systems of Classification and Shifting
Systems of Power and Privilege
- Johann Friedrich Blumenbach (1752-1840), the
German anatomist and naturalist - Blumenbach's final taxonomy of 1795 divided all
humans into five groups, defined both by
geography and appearance--in his order, the
Caucasian variety, for the light-skinned people
of Europe and adjacent parts of Asia and Africa
the Mongolian variety, for most other inhabitants
of Asia, including China and Japan the Ethiopian
variety, for the dark-skinned people of Africa
the American variety, for most native populations
of the New World and the Malay variety, for the
Polynesians and Melanesians of the Pacific and
for the aborigines of Australia.
12Caucasian? Isnt that a region between Russia
and Georgia?
- Caucasian- Blumenbach's definition cites two
reasons for his choice--the maximal beauty of
people from this small region, and the
probability that humans were first created in
this area.
13Caucasian?
14Why Race?
- Shifting Discourses-
- Colonialization and the primitive other.
- Colonial power and racial classification.
15The Social Construction of Categories Race
- What types of Expectations/Assumptions are made
about people of Different Races/Ethnicities (Be
sure to interrogate Dominant Categories as well
as subordinate). - Abilities
- Preferences (Likes and Dislikes)
- Family Life
16Understanding the Racialization of Terrorism
- How did terrorism become an Arab/Muslim
phenomenon? - Media representation.
- After September 11, 2001, images of celebrating
Palestinians were broadcast with the implication
being that they were celebrating the attack. In
reality, the footage was of group celebrating a
soccer victory. - Single image hides the diversity of the
community. - Multi-religious, multi-cultural etc.
17Discussion
- What are some of the ways that people of Middle
Eastern Descent are racialized? - How is terrorist and Muslim conflated?
18The Social Construction of Categories Gender
- Doing Gender- Gender is done (West and Zimmerman,
1987) - Through repeated enactments of gender norms,
gender is written on the body and into the psyche.
19The Social Construction of Categories Gender
- Talking about gender for most people is the
equivalent of fish talking about water. Gender
is so much the routine ground of everyday
activities that questioning its
taken-for-granted assumptions and presuppositions
is like thinking about whether the sun will come
up. (Lorber p.99)
20The Social Construction of Categories Gender
- As a social institution, gender is a process of
creating distinguishable social statuses for the
assignment of rights and responsibilities.
Lorber p.101 - Gender creates the social differences that define
woman and man. - Gender boundaries tell the individual who is like
him or her, and who is unlike.
21Dominant Ideologies of Gender
- What do dominant ideologies tell us that men and
women in American Culture - Look Like
- Act Like
- Like/Desire/Enjoy
- Dislike/Avoid
- Value
- Expect
22The Social Construction of Categories Class
- Formal Components of Class Income, Wealth,
Education, Occupation. - Informal Appearance, possessions
- Cultural Capital- Knowledge, abilities, and
preferences that are socially valued (Bourdieu)
23The Social Construction of Categories Class
- Class position is assumed to be Earned-
- The Horatio Alger Myth
- Implications and Assumptions-
- People who get ahead work hard
- People who fail to get ahead are somehow
deficient and individually responsible for their
position. - Because our system is meritocratic, success is
equally available to all.
24The Social Construction of Categories Class
- What types of Expectations/Assumptions are made
about people of Different Class Statuses? - Abilities
- Physical Appearance
- Preferences (Likes and Dislikes)
- Family Life
25The Social Construction of Categories Sexuality
- Understanding the Continuum
- How is Sexuality done?
- Heteronormativity- the normalization of
heterosexuality.
26The Social Construction of Categories Sexuality
- The fact that the homosexual in history is the
subject of study, but not the heterosexual
demonstrates the machinations of power. - -According to this proposal, women and men make
their own sexual histories. But they do not
produce their sex lives just as they please.
They make their sexualities within a particular
mode of organization given by the past and
altered by their changing desire, their present
power and activity, and their vision of a better
world. (Katz p.146).
27The Social Construction of Categories Sexuality
- -To understand the subtle history of
heterosexuality we need to look carefully at
correlations between (1) societys organization
of eros and pleasure (2) its mode of engendering
persons as feminine or masculine (its making of
women and men) (3) its ordering of human
reproduction and (4) its dominant political
economy. (Katz p. 147)
28The Social Construction of Categories Sexuality
- According to Dominant Ideologies, what do
heterosexual and homosexual/Queer men and women
in American Culture - Look Like
- Act Like
- Like/Desire/Enjoy
- Dislike/Avoid
- Value
- Expect
29Paradigms and Power in the Post Industrial World
- How are people advantaged or disadvantaged by
being in different categories? - Race
- Class
- Gender
- Sexuality
302000 Median Annual Earnings of Year-Round,
Full-Time Workers
31Otherness Discussion Activity
- Form Groups of 4-6 and Discuss the Following
Questions - 1) Discuss a time you realized you were being
viewed as the other. - 2) Discuss a time you saw someone else othered,
while you remained in the dominant category. - How did these experiences make you
- Feel/think About Yourself
- Feel/think about other people
- Feel/think about your status/authority/options
- Feel/think about others status/authority/Options
32The Social Construction of Reality and Social
Change
- Because categories are constructed, they can be
changed. - A continuous process of change occurs as groups
and ideologies compete and material conditions
alter.
33Altering the Paradigm of Difference
- Recognize Social Constructions
- The effort must be made to understand race as an
unstable and decentered complex of social
meanings constantly being transformed by
political struggle. (Omi and Winant, p.25) - Understanding Social Construction as Process
- Because gender is a process, there is room not
only for modification and variation by
individuals and small groups but also for
institutionalized change. (Lorber p.102)
34Otherness as a Catalyst for Change
- Politically, the process of othering, creates
the boundaries that define group identity and
allow for collective action. (Ibish, p.41)
35From Otherness to Privilege
- The experience of otherness is part of systems of
privilege/oppression. It removes the option of
being in the dominant category.
36Dorothy Allison and the Mythical They
- In Your Opinion, what is the Question of Class?
- In what ways is Allison oppressed?
- How are her experiences of oppression manifested?
37Key Concepts
- Paradigms
- Otherness
- The Social Construction of Inequality
- How Paradigm Shifts have altered concepts of
race, class, gender and sexuality
- Racial Formation
- Racialization
- Doing Gender
- Sexuality Continuum
- Cultural Capital
- Horatio Alger Myth
- Heteronormativity