Title: HINDUISM
1HINDUISM
SHIVA
VISHNU
BRAHMA
2Hindu Gods
GENESHA
KALI
3Hindu Gods
RAMA
KRISHNA
4Location of Hinduism
5Hinduism World Status
- Hinduism 900 million
- 15 of world population
- Third largest world religion
- Christianity 32
- Islam 22
- Secular/Non-religious 14
6Origins of Hindu Culture
- Indo-Aryans began to invade the India
sub-continent about 1800 to 1500 B.C. - Source of Greek, Latin, Celts, German, Slav
language - Early tribal people, Dasas, described as dark
skinned, thick lipped, possessing cattle and
speaking a strange language - Began to become acclimated to new environment and
become agriculturists - Ruler (rajahrex), private army, priests
7Origins of Hindu Culture
- The term Hindu had its origin from the Muslims
conquerors who used it to describe the
inhabitants of Northern India. - Hinduism was use by the British for the diverse
religious traditions of the people of India. - Today it is used popularly to describe the
religious life distinct from Christianity and
Islam. - There is no unified religious entity so it is
best to talk of Hindu traditions.
8Hinduism World Status
- Third largest Religion 13.5
- Christianity largest 32.5
- Islam second largest 21.1
- Non-religious/secular more numerous than Hinduism
15.5 - 900 million Hindus
- Located primarily in India
9Hindu Religion
- We venture to predict that Hinduism is not a
religion at all, but a series of loosely strung
and infinitely varied sacerdotal and sociological
artificial conventions to which a religious
verisimilitude has been imparted by the ancient
law-givers, but which is nevertheless daily
undergoing endless fluctuations, not only in any
given locality, but throughout the Hindu world.
(V. N. Narasimmiyengar True Hinduism, 5)
10Hindu Culture Religion
- Extremely varied personal beliefs allowed
- Cannot separate from the culture
- To be Hindu, a religion has to
- Regard the Vedas as divinely expired and
authoritative - Accept the caste system
- Respect the veneration of the various levels of
deities and spirits, including the protection of
cows - Recognizing them as authoritative does not mean
accepting them as literally true or practicing
them as commanded - Winfried Corduan
11Hindu Religion
- Not a creedal religion
- Both Christianity and Islam are creedal religion
where people may come to faith in God through
belief and conviction - Islam anyone can become a Muslim by saying the
Kalima - Christianity through faith in Christ
- A non-Hindu can hold the same beliefs as a
Brahman friend but is still considered an outcast - Let him live a pious life and then, after many
transmigrations, his soul may be at least reborn
into a Hindu family.
12History of Hinduism
- Two Early Periods
- The Vedic Period (1500 B.C. 500 B.C.)
- The Philosophic Period (500 B.C. A.D. 500)
- Vedas literally means knowledge but basically
refers to the four sacred scriptures, often
includes the Upanishads and their commentaries
(sometimes used to refer to all the Hindu sacred
writings). - Originally revealed to holy men who wrote them
down.
13History of Hinduism
By Winfried Corduan, Neighboring Faiths, p. 192
14History of Hinduism
- Vedic Period (1500 B.C. 500 B.C.)
- Aryans, speaking Sanskrit, authors of the
Rig-Veda (lit. knowledge enshrined in verses) - Rig-Veda oldest collection of 1,028 prayerful
Sanskirt hymns prayers addressed devas (gods)
shinning ones who dwell on earth, the heavens,
and intermediate air (as early as 1500) - Like Greeks, practiced ancestor worship,
worshipped nature gods or devas (Lat. deus).
Devas invested with personal attributes, bright
beings with superhuman powers dwelling in
celestial regions.
15Origins of Hindu Culture/Religion
VEDIC TEXTS
- Hinduism based on Vedic Texts written between
1500 500 BC - Shruti that which is heard distinguish from
later writings - Smriti that which is remembered also
considered by some as authoritative (considered
less sacred and non-Vedic) - Four parts of the Vedic texts
- Samhitas (1500 900 BC) collection of hymns
- Brahmanas (850 BC) Caste
- Aranyakas Later part of Brahmanas
- Upanishads (500 BC) Philosophical Brahman,
Atman, Maya, Yoga, Nirvana
16Origins of Hindu Culture/Religion
- Other Vedas basically dependent on Rig-Veda
- Yajur-Veda mostly in prose, meant to supply
dedication, prayers, and litanies recited by
priests in the course of their duties in
sacrifices - Sama-Veda Chants for worship by priests derived
from Rig-Veda - Atharva-Veda Charms, incantations and spells
(considered somewhat inferior and associated with
folk religion)
17Origins of Hindu Culture/Religion
- Over time the sacrificial system developed to
compel the gods to grant appropriate rewards. - Brahmans (priests) alone knew how to offer
sacrifice aright and extract favors from the gods
and they took on a sacred position. - Aryans kept a distinction between themselves and
the darker skin indigenous population the Sudras
(serfs) and they as Dvija (twice born). - Varna (color) distinction between races source
of caste system
18Philosophic Period
- Caste system
- Based on dharma (religious duty)
- Each person born into a caste community
- Each person has his/her duty with community
- Every community has its own religion/god
- Preservation of social and ceremonial purity
19Origins of Hindu Culture/Religion
- Aryans four castes (1st three twice born)
- Kshatriyas warriors and princes
- Brahmins priests and instructors
- Vaishyas Agriculturalists and merchants
- Shudras Workers (surfs)
- Hundreds of subcastes (jati)
- Twice born have full participation in Hindu life
- Study of Vedas, puberty initiation, social
leadership - Aryans controlled study of Vedas
- Aryans brought all of India under their control
and people assimilated their beliefs with Aryan
beliefs
20Origins of Hindu Culture/Religion
- Brahmins (priests) until recently were sole
custodians of study of the Vedic texts - Different brahmans
- Brahman the impersonal pantheistic god
- Brahma the personal creator god
- Brahmin the priest priestly caste
- Brahmanas priestly commentaries on the Vedas
21Origins of Hindu Culture/Religion
- Development of deities per Corduan, p. 193
22Periods of Hinduism Beliefs
- Three Paths (Margas) to Moksha
- Karma Marga (Way of Action or works)
- Vedic period
- Dependent on priests and rituals
- Jnana Marga (Way of Knowledge) by Yoga
- 500 B.C.
- System of mystical contemplation
- Bhakti Marga (Way of Devotion)
- 200 B.C. to A.D. 800
- From south India Tamil
- Love of a god or goddess provides salvation
23Philosophic Period
- Inana Way of Knowledge
- Belief system with mystical contemplation
- Reaction against priests and rituals controlled
by priests - Recorded in Upanishads
- Vedas focused on priestly ritual
- Upanishads seek a deeper spiritual reality
- Yoga
- Form of Sankhya system
- Perfect pose by which desire is subdued
- No fresh round of karma set in motion
24Philosophic Period
- Two philosophic schools of thought
- Sankhya source of Buddhism
- Vedanta
- Sankhya
- Dualistic and atheistic
- Denies any beginning or a creator
- Two eternal realities praakriti and purushas
which are both considered real - Matter (Western categories)
- Spirit
25Philosophic Period
- Vedanta
- Non-dualistic
- Atman the only reality, all else is illusion
(maya)
26Philosophic Period
- Way of Knowledge
- Vendata or Vedantic philosophy
- Search for ultimate secret of all existence
- Search for release from transmigration of the
soul - Epics literature legends of gods and heroes
- Rise of Buddhism
27Philosophic Period
- Ultimate Reality
- What is behind the changing phenomena?
- Brahman pantheistic impersonal god
- Atman true self
- Brahman one true reality
- Unchanging something reality
- Impersonal, all-pervasive being
- English referred to as world soul
- Only true reality
- Maya besides Brahman all else maya (illusion)
- Gods and worship are manifestations of Brahman
28Philosophic Period
- Brahman
- Since not by speech and no by thought,
- Not by the eye can it be reached,
- How else may it be understood,
- But only when one says, it is?
- Katha Upansishad
- Tat, the All, Brahman without attributes
- Tat tvam asi that art thou
- Key is to transcend world of experience
29Philosophic Period
- Maya Lit. play
- Related to the word magic
- Daily life is just magic play
- Life seen as illusion
- Mayaa reality is derived from Brahman
- No reality within itself
- E.g. image created by a projector
- Everything we experience rationally belongs to
maya - Feelings, emotions, thoughts
30Philosophic Period
- Atman
- Reality inside a person that is not maya
- True self
- Atman is Brahman message of Upanishads
- God resides in the depth of person
- Soul of the Universe
- Beyond thought and distinction
31Philosophic Period
- Life of sannyasin
- Leave ones previous environment and renounce
worldly attachments discipline - Seek ones true identity apart from the world
- Attain moksha, the release from samsara and maya
- If attained, at death will return to
Atman-Brahman (reenters Brahman as a drop of
water in the ocean) - Nirvana a state of supreme bliss is accomplished
32Philosophic Period
- Bhakti (loving attachment) Way of Devotion
- Mid-second millennium A.D.
- Bhakti is at the heart of most contemporary
Hinduism - Popular in southern India (non-Aryan or
dravidians) today are Tamil people - Not through impossible works nor secret knowledge
not easily attainable but through a loving
relationship with a god or goddess - Devotion to a god need not exclude serving others
- Roots of Bhakti is found in the Bhagavad Gita
(200 B.C.) where Krishna, an avatar of Vishnu
tells heroic warrior, Arjuna to attach to him and
do his caste duty
33Philosophic Period
- Two influential Hindu Philosophers
- Sankara (8th century)
- World is totally illusion
- Only reality is brahman
- Religion was the pursuit deliverance from
deception - Ramanuja (12th century)
- Absolute reality of this world
- Human soul was separate from the godhead and
could relate itself to god not by absorption but
by devotion.
34The Gods
- Brahman manifests itself in three gods.
- Rise of three gods above the pantheon of gods.
- Brahma Creator of visible things since work is
done there is no need to worship (what Brahma
creates, Sheva destroys so new universe can be
made - Vishnu Lord of protection (avatars)
- Shiva Lord of destruction
- It is said that there are 330,000,000 gods
- Exaggerated
- Many gods and go by different names
35The Gods
Primary Hindu Gods Bhakti Hinduism Schools
Brahman
Brahma ---------------- Vishnu ----------------
Shiva ---------------- Goddess (devi) Sarasvati
Lakshmi Parvati
Durga, Kali -------- -------
Draupadi Avatars of Vishnu
Genesha Periachi and Lakshimi
Skandar Mariamman
Vaishnavite School
Shaivite School
Shaktite School
Vertical Marks
Horizontal Marks
Adapted from Corduan, Neighboring Faith p. 201
36The Gods
- Each male god is associated with a female deity,
his shakti which means source of power - Generally a consort or broadly a wife
- Goddess infuses the god with energy to do his
work - Each god has also has a certain symbolic
representation and a riding animal. - Multiple arms represents power
37The Gods
- Brahma
- Creator
- Represented by four heads
- Originally had five but Shiva cut it off
- Images in many temples but not many temples
dedicated to him - Not a major Bhakti god
- His shakti, Sarasvati is a popular goddess
- Receives a lot of veneration
- Her representation is a musical instrument, e.g.
sitar
38The Gods
- Vishnu
- People look to him for salvation
- Also look to one of his avatars
- Vertical line(s) on forehead
- Known as the preserver
- Emphasis on chanting, dancing, meditation
- Recognized by having four arms with a conch
shell, lotus blossom, a discus, and a mace. - Riding animal is a bird but also shown reclining
on a snake - Most concern for maintaining dharma, duty
- Born into the world as heroic person or animal to
put world on right track then dies to reincarnate
again (avatar)
39The Gods
- Avatars of Vishnu incarnations of Vishnu in
various forms which veil rather than reveal the
god within. Usually ten avatars from myths - Matsya Fish
- Kurma Turtle
- Varaha Boar
- Narasimba Man-Lion
- Vamana Dwarf
- Parashu-Rama Rama with an ax
- Rama Hero of Ramayana (wife sita, Hanuman)
- Krishna Teacher of Bhagavad Gita (wife Rada)
- Buddha (9th avatar) Founder of Buddhism
- Balarama Alernate, brother of Krishna
- Kalki Horse , future avatar (period when dharma
supreme)
40The Gods
- Rama (avatar of Vishnu)
- Hero of epic Ramayana
- His wife, Sita
- Abducted by demon king, Ravana
- Rescues wife with help of friends
- Brother Lakshman
- Monkey god, Hanuman
- Usually hold a long bow
- Color green dominant
- Rama Bhakti emphasizes Ramas love and grace to
grant salvation - Baby monkey school (believer clings to mother)
- Cat school (believer carried by mother, all Rama)
41The Gods
- Krishna
- 8the avatar of Vishnu
- Very popular god to worship
- Color is usually dark or blue
- Play a flute
- Usually seen with his wife, Radha
- Appears in the Bhagavad-Gita as a profound
teacher - Myth
- Victorious over demon king
- Another view is a mischievous and amorous
wonder-worker in folklore with amorous and erotic
adventures
42The Gods
- Hare Krishna Movement
- International Society for Krishna Consciousness
(ISKON), form of Vaishnavite Bhakti - Krishna is the supreme form of a personal god
- ISKON followers are basically monotheistic
- Source is 16th century teacher, Caitanya
- A. C. Bhktivedanta Prabhupada popularized it in
U.S. - In 1960s at age 70, retired pharmaceuticals
salesman - Popular in U.S. in early 70s but has declined
43The Gods
- Krishna - Five Essential Teachings
- Krishna is the supreme personal god
- Salvation can be obtained by chanting the mantra,
Hare Krishna - 1000 time a day
- Special worship of singing and dancing
- The Bhagavad-Gita is inspired scripture
- Devotee must live a pure life devoted to Krishna
- Abstaining from meat, caffeine, sweets, and sex
for pleasure - Distributing literature to raise the
consciousness of the message
44The Gods
- Shiva
- Followed by most Bhakti Hindus
- Highest god
- Called the destroyer (of evil)
- Can cause harm
- connected to early days being Rudra
- Horizontal lines on forehead (tilaka)
- Worship more austere
- self-inflicted extremes of devotion
- Represented in various ways
- Phallic symbol (lingam) with yoni (vagina
representation) - Rides a bull
- Trident is main symbol
45The Gods
- Ganesha
- Older son of Shiva Parvati
- Myth Shiva severs head but after calms down
vows to replace it with head he see, an elephant - Known as remover of obsticles
- therefore his followers seek him to overcome
difficulties in life - Learned in Hindu writings wise
- Skandar
- Younger brother of Ganesha
- God of war
46The Goddesses
- Shaktism goddess is the principle object of
worship - Two most popular, Durga or Kali
- Unfaithful consorts of Shiva
- Use of sexual motifs
- Durga
- Conquering poses
- Overcame buffalo-headed demon
- One of ten arms hold trident and other war
implements - Given blood as worship items
47The Goddesses
- Kali goddess of violence
- Directed toward evil demons
- Black Gruesome look
- Necklace of sculls
- Belt of severed arms
- Stands on a tiger or Shivas body
- Given blood in worship
- Thagis cult of Kali that practiced human
sacrifices - Outlawed by Britain in late 19th century
- Tantrism sexual emulation to release energy
48Elements of Hinduism Beliefs
- Transmigration of the soul
- Samasara (reincarnation) lit. means wandering,
chains of finite existence that holds the soul to
this world - An individual is transmigrated from one existence
to another according to ones behavior (karma) or
merit or lack of merit - Not mention in Vedas
- Important source for caste system - hope
- Possibly assimilated from indigenous people
- Negative being in world is suffering
49Elements of Hinduism Beliefs
- Karma cause and effect
- A persons life consists of actions both good and
bad (not sin or judgment) - The amount of merit or demerit to be worked off
will determine ones next status in life - Could be a Brahman, an outcast, a woman, a dog, a
plant, or a worm eaten by a fish - Explains differences in human life
- Good or bad health or poverty and riches due to
karma
50Elements of Hinduism Beliefs
- Highest goal of Hinduism
- Find release from the samasara cycle
- Moksha release from action and rebirth
- Find nirvana by knowledge of the supreme Truth of
the brahma-atman the soul is released from the
life cycle - Found by very few
- As rivers flow and disappear at last
- In oceans waters, name and form renouncing
- So too the sage, released from name and form,
- Is merged in the divine and ultimate existence.
- Mundaka Upanishad
51Hindu Worship
- Temple (jagopuram)
- Usually dedicated to one god
- Has images to other god in separate rooms or
inset in walls - Gods live in their statues so statues must be
washed and cared for - Daily worship person removes shoes and places
money before god, can chant, color mark on head - Temple service (puja sacrifice)
- Procession of gods with music, ring bells, no
chanting
52Hindu Worship
- Daily Worship
- Dependent on caste
- High caste Hindu men pray three times a day,
sunrise most practiced - Household that house a god must perform puja,
washed, dressed, decorated, and given food at
every meal. - Usually performed by father of the household
(wealthy families have their own Brahmin priest)
53Life Cycle Rites of Passage
- Code of Manu divides life into four stages
- First is student
- Rituals regarding birth
- Ritual to protect unborn from evil spirits
- Rituals to help new child to be a boy
- Rituals for god to protect child, goddess
Periachi - Ritual for males of Twice Born castes
- Cord over shoulder, renewed once a year
- Begins in theory to study Vedas
- Marriage (2nd stage with raising children)
- Arrange and within caste
- Walk around sacred fire
- Red dot on wifes forehead to indicate married
54Life Cycle Rites of Passage
- Withdrawal from earning living and devoting more
time to prayer, meditation, and worship for the
man 3rd stage - Partial renunciation and withdrawal
- Complete renunciation (4th stage)
- Pursuit of the Vedantic ideal of seeking moksha
- Withdraw from family and live alone to achieve
final goal - Funeral rites
- Body bathed with water, milk, honey coconut
milk - Burned on funeral pyre
- Sati practiced primarily in past
55Festivals Special Days
- Each goddess has a day of descent or birthday
which celebrated in the temple - Holi celebration of Krishna
- Many festivals associated with various gods and
goddesses - New Years
- Homes are decorated with mango leaves
- Women draw auspicious diagrams on temple floor
- Festival of Lights
- Autumn to honor goddess Lakshmi usually
- Lights to guide goddess to bring proserity
56Hindu Worldview
gods
Universal Reality
Individual
Karma
Samsara
Material World
57Christianity Hinduism
- Both have a sense of transcendence
- Illusionary satisfaction (pleasure does not bring
fulfillment) - Bhakti worship and devotion to a supernatural
being - Self-knowledge know who we are
- Karma as sowing what you reap
- Self-denial
- Sacrifice
58Important Terms in Hinduism
- Dharma duty everyone in whatever place in life
has his/her dharma - Ahimsa doing no injury by word or deed
- Moksha transcend samsara get off the wheel of
rebirth and redeath - Maya conscious illusion making power
- Bhakti devotion
- Avataras alternate forms that gods take
- Samsara life cycle rebirth redeath
59Important Terms in Hinduism
- Shakti consort of god
- Tilaka decoration on the forehead to indicate
god worshipped - Karma cause and effect
- Brahman the impersonal pantheistic god
- Brahma the personal creator god
- Brahmin the priest priestly caste
- Brahmanas priestly commentaries on the Vedas