PHIL 1003: Ethics and society - PowerPoint PPT Presentation

1 / 29
About This Presentation
Title:

PHIL 1003: Ethics and society

Description:

Desire (like rabble', children, women, slaves 431c), subordinate to ... But rabble' just need to know their jobs no special education. ... Rabble (majority) ... – PowerPoint PPT presentation

Number of Views:37
Avg rating:3.0/5.0
Slides: 30
Provided by: AC16
Category:
Tags: phil | ethics | rabble | society

less

Transcript and Presenter's Notes

Title: PHIL 1003: Ethics and society


1
PHIL 1003 Ethics and society
  • Plato II Community-Individual

2
Discussion Board reminder
  • School of Humanities
  • Username student
  • Password dike

3
Logos (Greek)
  • One faculty of speech and reason.

4
Review
  • Socrates and Plato

5
Socrates
  • Controversial figure
  • Publicly questioned received ideas in
  • Morality
  • Politics
  • Athens condemned him to death
  • Influenced important thinkers
  • Plato
  • Xenophon

6
First arguments in Republic
  • Socrates arguments re moralitywhy are they
    unsatisfactory?
  • expertise vs money-making (343aff.)
  • superiority practiced by the immoral (349c)
  • skill-morality analogy being immoral is like
    being stupid (348aff., 350d)
  • can a person of lower IQ be moral?
  • If so, then Socrates is wrong about the analogy.
  • Good people only take power in order to avoid
    being oppressed by bad people ( 347b-d)
  • Competition to avoid power in good society.

7
These arguments fail
  • So what can we do to stop the pursuit of power,
    and exploitation?

8
Answer Platonic concept of soul, or anima
  • Related words
  • animate, animated, animation.

9
Initial proposal two-part soul
  • Reason
  • Should supervise whole person
  • Restrains desires
  • Makes morality possible
  • But in disordered souls reason may not rule.
  • Desires
  • Strive to be satisfied
  • Food, Sex, power
  • If reason does not maintain control,
  • Desires take over
  • Result anarchy (no ruler).

10
Plato adds key third part passion (thymos, Gr.)
  • Passion guardian of the soul
  • Analogous to guardians of city
  • Passion acts w/ reason to safeguard
    self-discipline and morality
  • Exception in anarchic soul, passion may aid
    desire instead
  • What happens to anarchic souls?

11
Key concept
  • Hierarchy relation of superior to inferior
    there has to be a ranking of unequal persons or
    parts, not equality.

12
Structure of soul
13
Structure of Platonic soul
  • 3 parts
  • each should do its appointed task
  • Reason (like Philosopher-king) in charge
  • Passion (like auxiliaries) keeps desires under
    control
  • Desire (like rabble, children, women, slaves
    431c), subordinate to reason and passion
  • This is order of nature (444d).

14
Community-Individual Analogies
  • Principle of Specialization (406c)
  • Analogy to city
  • each inhabitant should do his/her appointed task
  • Analogy to craft
  • shoemaker should make shoes
  • House builder should build houses.

15
The harmonious soul
  • we call him self-disciplined when theres
    concord and attunement between these same
    partsthat is, when the ruler and its two
    subjects unanimously agree on the necessity of
    the rational part being the ruler and when they
    dont rebel against it? (442d)

16
Questions?
  • Comments?

17
Achieving unity
  • Platos vision of the city and morality

18
Individual-community analogy
  • human morality is the same in kind as a
    communitys morality (441d)
  • Each part does its task
  • unity of soul and city
  • Unity health, morality, order
  • Not a plurality no division or conflict
  • Plurality illness, disorder
  • Aristotle, Pol. Bk 2 prefers plurality.

19
A noble lieMyth of the metals, 415a
  • Some born gold, others silver
  • Most are base metals (iron and copper)
  • Gold are trained to be rulers rational
  • Silver guardians
  • passionate to protect and preserve city
  • Base metals are commoners, workers,
  • Have to be kept in check b/c ruled by desire.

20
Question
  • Is it moral to lie?

21
Its ok for rulers to lie for a good end
  • the gods really have no use for falsehood,
    although it can serve as a type of medicine for
    us humans, then clearly lying should be entrusted
    to doctors
  • If its anyones job, then its the job of the
    rulers of our community they can lie for the
    good of the community, when either an external or
    an internal threat makes it necessary (389b).

22
Do you see any problems with this argument?
  • How can the rulers distinguish a good end from a
    bad one?

23
Question
  • What is done with children born into the wrong
    class?

24
What about golds or silvers born as base metals?
  • No problem!
  • Educate them according to the status to which
    they should have been born (415c).
  • But rabble just need to know their jobsno
    special education.

25
Role of eugenics(selective breeding)
  • Platos city resembles Sparta Breeding upper
    classes for best traits
  • intelligence,
  • physical prowess
  • passion
  • Arranged matings no families, no marriages
  • No private property
  • One big, unified family
  • Aristotle dislikes the whole idea of Platonic
    unity.

26
Role of Education for Auxiliaries and Guardians
  • Topics
  • Mathematics
  • Gymnastic
  • Music
  • Who is educated?
  • Guardians
  • Philosopher-kings
  • Rabble (majority) are excluded.
  • W/out proper education, a gold child will turn
    out bad and cannot develop into a philosopher.

27
Assessments of Republic
  • J.J. Rousseau considered Republic a treatise on
    education
  • Others have argued it is fundamentally
    anti-political
  • Still others take it seriously as a political
    treatise.

28
Question
  • If immorality is caused by the three factors
    (rationality, desirous, passion) being in
    conflict with each other due to mental sickness,
    can you blame someone for being immoral?

29
One answer
  • if an act, which in by itself is immoral, is
    conducted while the person is suffering from
    mental sickness, then the person cannot be called
    an immoral person in so far as he does not have
    the intention to conduct the immoral act in the
    first place. However, if he or she possess even
    the slightest immoral intent and in turn
    committed an immoral act, then we can reasonably
    call the person immoral.
Write a Comment
User Comments (0)
About PowerShow.com