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Native American Religions

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Title: Native American Religions


1
Native American Religions
2
QUESTIONS
  • What relevance does Native American religion have
    for today?
  • What are some elements of Native American
    religion would interest New Age religion and
    spiritual people?
  • What are some common parts of Native American
    religion?

3
Native American religion
  • Difficult to define because they are so diverse
    (hunting-gathering societies to agricultural
    societies, small nomadic bands to towns, cities,
    and empires, in every section of America)
  • Estimated that there may have been as many as
    2,000 different Native American cultures in North
    America
  • Must make generalizations based on certain shared
    religious characteristics seen across Native
    American tribes

4
Limitations on sources
  • First people came to Americas 15,000 to 20,000
    years ago (some Natives believe their ancestors
    were created in Americas)
  • 20,000 years of Native Americans in Americas
  • Information only available from last 400 years
  • Most sources were from Christian missionaries and
    explorers
  • Difficult to understand how much Native American
    religion has been influenced by contact with
    Europeans

5
polytheistic
  • All nature is alive with spirits
  • Spirits take the forms of animals, plants, and
    appear in visions
  • Guardian spirits
  • Spirits of the dead who live in the Land of the
    Dead
  • Mother Earth she provides the bounty of the
    Earth
  • Lightening and thunder individual deities

6
Monotheistic
  • The Supreme Being or High God
  • Separate from the concerns of Earth
  • People pray to the nature spirits or ancestors
    for matters of daily life
  • The High God is appealed to only rarely and is
    seldom mentioned in religious conversation

7
monistic
  • Some Native Americans believe the High God is a
    divine or sacred power similar to the Tao.
  • Dakota Sioux believe in Wakan Tanka or The Great
    Mysterious
  • Creative force found in all beings and spirits
  • Any object or being that has influence over the
    course of life is seen as a manifestation of this
    divine power

8
So, is native American religion polytheistic,
monotheistic, or monistic (henotheistic)?
9
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10
animism
  • An animist is someone who believes that the
    trees, rocks, rivers, plants, and animals are
    spiritually alive.
  • Spirits in nature have the ability to help or
    harm.
  • Animists offer some form of worship to these
    spirits.
  • Native Americans are thus animists in a sense.

11
Animism continued
  • If the Supreme Being lives and manifests itself
    in all creation, nature should be respected and
    cared for.
  • In general, a different view than white European
    settlers, who viewed nature as something to be
    exploited.
  • White Europeans were willing to sacrifice the
    beauty and life of the land to build a technology
    that would make life more comfortable and
    pleasant.
  • Native Americans had a reverent attitude toward
    nature and sought to live in harmony with it.

12
hunting
  • Important to Native Americans both a practical
    and religious experience
  • Native American hunters often prayed to the
    spirit of the animal before the hunt.
  • Only those animals absolutely needed were killed
  • Hunters asked for forgiveness from the animal
  • Every part of the animal was used
  • Euro-American hunters slaughtered herds, took
    hides and tongues leaving the bulk of the animal
    to rot.

13
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14
agriculture
  • Native Americans revere the soil, plants, and
    trees
  • The soil is personified as Mother Earth. Plants
    are thought to have spirits.
  • For many Native American people, farming is a
    religious activity.
  • Hopi of the Southwest continue to farm for corn,
    even when the bulk of their food comes from
    modern sources

15
Agriculture continued
  • Even gathering clay to make pottery is done with
    an understanding of the life in the soil.
  • The Papago women of southern Arizona speak of the
    clay they dig for pots I take only what I need.
    It is to cook for my children.
  • Cutting down a tree is not done without making an
    offering to the tree first
  • Trees are sacred and have feelings that must be
    respected

16
Contacts with the spirit world
  • Native American people tend not to see the
    universe as being under the control of an all
    powerful God
  • Interested in day-to-day life among multiple
    spirits
  • Native Americans seek to maintain good
    relationships with spiritual beings (forests,
    streams, and animals, among others) that share
    the world with humans.

17
Sacrifice
  • Most world religions practice some form of
    sacrifice to please deities
  • Animals, grain, wine, beer, and human blood
    sacrifice have been offered by different
    religions
  • Such sacrifices were rare among the native
    peoples of the United States and Canada
  • Human sacrifice was used by natives of Central
    and South America (Maya of Guatemala, Aztecs of
    Central Mexico, Inca of Peru, and communities of
    American Southwest).

18
sacrifice
  • Sacrifice is used to help human obtain assistance
    from spiritual beings
  • Some rituals such as the Sun Dance of the Great
    Plains Native Americans involve self-torment or
    sacrifice
  • This is seen as a way of obtaining the spiritual
    power necessary for human survival
  • Medicinal bundles made from animal hides, bones,
    plants, and minerals are other sources of
    spiritual power.
  • Medicinal bundles are greatly valued by Native
    Americans.

19
Why do you think that the great blood sacrifices
of other world religions was/is uncommon in
native American religion?
20
taboos
  • One way that Native Americans protect themselves
    from possible danger from the spirit world is
    through taboos.
  • Taboos are actions, circumstances, persons,
    objects, etc., which owing to their dangerousness
    fall outside the normal everyday categories of
    existence.
  • Taboo is a kind of religious action that enables
    people to avoid doing things that would offend
    the spirits of nature and the ancestors.

21
TABOO INTERACTING WITH MENSTRUATING WOMEN
  • Women participate in child production and thus
    have special powers
  • Menstruating women are seen as especially
    powerful
  • Interacting with or even being looked at by a
    menstruating women could ruin a hunters
    abilities for life even weapons could be
    rendered useless wild game could be driven away
  • Menstruating women were often kept separate

22
TABOO AVOIDANCE OF THE DEAD
  • Native Americans feared that the spirit of the
    dead would remain for a time and attempt to take
    family and friends with it.
  • Native Americans avoid the dead except in cases
    of extreme emergency.
  • Among the Navaho and other tribes of Arizona and
    New Mexico, dead bodies, their clothing and
    belongings are greatly feared. They are reluctant
    to touch the bodies of victims of automobile and
    other accidents.
  • Care of the dead is often left to non-native
    people

23
CONCERN ABOUT FINAL RESTING PLACE
  • Steps taken to keep bodies away from contact with
    the human world
  • Sometimes, names of dead are not spoken for many
    years after their deaths
  • Dead buried by special members of tribe not
    immediate family
  • These people were ritually unclean for a time and
    unable to partake of tribal meals

24
CONTROVERSY NATIVE AMERICANS AND THE SCIENTIFIC
COMMUNITY REGARDING THE DEAD
  • Archaeologists and scientists often study human
    remains to learn about the diets and health of
    prehistoric people
  • Native Americans are troubled by what they see as
    a disrespect for the dead
  • They have fought for the return and reburial of
    the remains discovered by archaeologists

25
CEREMONIES AND RITUALS
  • Native Americans sought to control the forces of
    the spiritual world with ceremonies
  • The purpose of ceremonies, rituals, songs, and
    dances is not necessarily to worship
  • They are a means of renewing the partnership
    between humans and the spirit world
  • Ceremonies and rituals include dancing, singing,
    fasting, ordeals, bathing, and observing taboos.

26
DANCE A POPULAR RITUAL
  • The entire community participates
  • Used to prepare for a hunt, agricultural season,
    or for celebration they were also used in the
    preparation for war
  • Used as a rite of passage
  • Dance is accompanied by the beating of drums,
    singing of songs, shaking of rattles, and playing
    of flutes

27
DANCE CONTACT WITH THE SPIRIT WORLD
  • Rhythms can be simple or complex
  • Several people banging on a log to complex
    rhythms played on animal skin drums
  • Verses could be simple and repetitive or tell
    detailed stories of creation or heroes of the
    past
  • Hours of song and steady rhythm are hypnotic
  • Long hours of dancing in this atmosphere prepares
    the participants to interact with the spirits

28
RITUALS FOR HUNTING
  • Animals were important to Native Americans for
    food and raw materials (hides for warmth, bones
    for tools and weapons)
  • Rituals prepared hunters for their work
  • Hunting could be unpredictable one season their
    would be an abundance of game and the weapons
    could be very accurate another season game could
    be scarce and weapons ineffective
  • Spirits of animals and the hunters and weapons
    themselves had to be properly prepared

29
PUEBLO HUNTING RITUAL
  • Pueblo ritual of the southwest
  • Men dressed as deer and crawled around to the
    beat of a drum and the singing of songs
  • Hunters acted as if they were killing them and
    the animal actors as if they were dying
  • Sympathetic or imitative magic persons
    imitating the game animals in the ceremony were
    symbolically called forth and killed in the
    belief that this would occur during the real hunt

30
THE VISION QUEST
  • To gain special power in life, Native Americans
    often seek visions that put them in contact with
    the spirit world
  • Visions sought by young people at the time of
    puberty
  • One day they go alone into the wilderness to live
    alone until a vision is received
  • The young person lives without food, limited
    water, and with hardly any possessions
  • Done to appear poor and humble before the spirits

31
VISION QUEST CONTINUED
  • Sometimes, the young person is painted to
    resemble a famous person from the tribe
  • When the vision comes, the spirits often appear
    in the guise of animals in a dreamlike or
    trancelike state
  • The animal may become the persons special
    guardian the person may change his/her name to
    include the animals name
  • A bond is formed with that animal that lasts for
    life

32
VISION QUEST CONTINUED
  • Spirits may appear as a man or a woman
  • If no vision occurs after a few days, then the
    young person may cut his/her flesh or even cut
    off a finger as a sign of sincerity.
  • When the vision comes, the young person returns
    to the community as a full member of the group,
    having moved through this rite of passage.

33
VISIONS THEN AND NOW
  • Visions are sought by Native Americans at other
    times in life ex. On the eve of a major battle
  • Visions sought in connection with hunting such as
    the great buffalo hunts in the 19th century
  • Today, they are sought before making major life
    decisions such as marriage, running for political
    office, or moving from the reservation for
    employment or education

34
SUN DANCE
  • Practiced Native Americans of the Great Plains
  • Dance takes place during the summer, on the
    solstice when the sun is near its peak lasts
    usually three days and nights.
  • Dancers seek a vision
  • Gather in a lodge especially built for the
    purpose
  • Sacred pole in the center of the lodge cut from a
    tree chosen for this sacred purpose
  • People may be hung from the pole by hooks through
    pectoral muscles in order to contact the spirits
  • Contact with the spirit world for too long can be
    dangerous, so they fight to free themselves from
    the hooks quickly.

35
SMOKING
  • Natives smoked strong tobacco (Nicotina rustica
    plant) from long, decorative pipes (works of art,
    valued possessions that could be traded)
  • Most people cannot take more than six puffs from
    the pipe without feeling almost intoxicated
  • (not like mass-produced tobacco grown today)
  • Native Americans (men mostly) did it occasionally
    to enhance bonding between tribal leaders,
    agreements among tribal members
  • Not smoked as a habit

36
PEYOTE
  • Spineless cactus that grows in American Southwest
    and Mexico
  • Natives of Central America and Southwest ate it
    to have visions
  • Peyote has 9 narcotic alkaloids including
    mescaline (which is used to make acid)
  • Most states have drug regulations banning
    mescaline
  • Federal courts have upheld the state laws
  • Native Americans continue to appeal to federal
    courts including the Supreme Court as they feel
    that their religious freedoms under the Bill of
    Rights are being abridged.
  • Why is this a significant issue?
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