Title: Tithing in the New Testament By Claire L. Eva
1Tithing in the New Testament By Claire L.
Eva
- A summary of
- the book by Angel Rodriguez
- Biblical Research Institute
- Silver Spring, Maryland
2Pre-Israelite Origin
- Pre-Hebrew
- Abraham and Jacob tithed
- Genesis 1420 and Genesis 2822
3Pre-Israelite Origin
- Pre-Moses
- Genesis reveals tithing before Moses and the
formation of a theocracy
4Supported by Jesus
- Matthew 2323/Luke 1142
- Jesus endorses tithing
- You should have practiced the latter, without
neglecting the former. Mt 2323
5 Implied in Paul
- Old Testament law of tithingmodel for Christian
giving - 1 Cor 913 Dont you know that those who work
in the temple get their food from the temple
the Lord has commanded that those who preach the
gospel should receive their living from the
gospel.
6Positive Perspective in Hebrews
- Hebrews 71-10
- Abraham gave tithe to Melchizedek
- Melchizedekpriest of God Most High
- Order of Melchizedek, superior to the Aaronic
order - Presupposes tithing is divinely ordained
7Summary
- Tithing
- 1. Should not be circumscribed to the
ceremonial system of the OT - 2. Grows out of the Hebrew tradition
- 3. The little the NT says about it, suggests
conformity with the OT principle
8Summary
- Tithing
- 4. The NT condemns tithing as a manifestation
of self-righteousness - 5. The purpose of tithing remains the same
- The Lord uses it to provide for those who
dedicate their lives to the proclamation of the
gospel
9Elements of Discontinuity
- 1. Connected to the Sanctuary/Temple
- 2. Connected to Levites and Priests
- 3. Levites Gave a Tithe to Priests
10Searching for Principles
- 1. Different Procedures in Old Testament
- Levitical system not indispensable for tithing
- Tithing practiced before there was a Levite
- Allows for a new way of tithing in Christian
Church -
11Searching for Principles
- 2. Relevance of Theology of Tithing
- Theology not limited to particular cultural
setting or specific historical period - Concrete expression of recognition and acceptance
of God as Creator and Owner - Transcends Levitical system
12Searching for Principles
- 3. Tithe Recipients Appointed by God
- Tithe belonged to Lord, and not to Levites
- God selects those who will be sustained by tithe
- Those selected dedicate their lives to the
exclusive service of His people
13Searching for Principles
- 4. Ministers and Tithing
- OT distinction between priest, Levite, and the
people of Israel, unknown in NT - No distinction among members in Christian Church
- Lay member and minister both to tithe
14Storehouse The Principle
- The Storehouse in the Old Testament
- Storehouse from Hebrewhouse, temple, palace
- Storehouse located in temple complex
- Tithe distribution centralized
- Israelites separated tithe at home and brought it
to the LordNumbers 1824
15Tithing System
- According to 2 Chronicles 315-12
- 1. Collection of tithes and offerings was
centralized - 2. Distribution of tithes and offerings was
centralized - 3. Portions assigned to Levites
16Collection of Tithe
- Israelites Bring the Tithe
- Levites Collect the Tithe
- Temple Storehouse
- Distribution of Tithe
- Temple Storehouse
- Distributed by Levites
- Levites Priests
17Tithing System
- According to Nehemiah
- 1. People brought tithes and offerings to
storerooms of House of Godthe Temple - 2. Firstfruits given directly to priests
- 3. Tithe given to Levites
18Tithing System
- 4. Tithe collected outside by Levitesa priest
was to accompany the Levite - 5. Levites brought tithe to House of our God
(v39a) - 6. Men selected to oversee storerooms
-
19Principles Transferred to the Church
- 1. The collection and distribution of tithe was
centralizedthere was a storehouse - 2. Specific individuals were chosen to collect
and distribute the tithe
20Principles Transferred to the Church
- 3. The tithe was given to individuals selected
by God - 4. The centralized system allowed for outpost
centers for collection and distribution of tithe
21Is there any evidence in the New Testament, or in
the early church, that Christians practiced
tithing??
22Tithing in the Early Church
- The Silence of the New Testament
- There is no explicit evidence of tithing in the
apostolic church - We must be careful on how to interpret that lack
of evidence - Any conclusion reached would be based on the
silence of the New Testament
23The Silence of the New Testament2
- When taken in conjunction with the attitude of
Jesus toward tithing, and Pauls comments, it
could be interpreted in terms of support for
tithing rather than rejection of it - One thing is clear, namely, Jesus did not reject
tithing, but encouraged it. p. 21
24Tithing in the Post-Apostolic Church
- The post-apostolic fathers wrote very little
about tithing during first three centuries of
Christian era - Tendency to believe tithing was superseded by
teachings of Jesus - Some arguedChristians do not give tithe because
it is an amount too small to give to the Lord
25Tithing in the Post-Apostolic Church
- Irenaeus (fl.c.175-195) wrote
- They the Jews had indeed the tithes of their
goods consecrated to Him, but those who have
received liberty set aside all their possessions
for the Lords purposes, bestowing joyfully and
freely
26Tithing in the Post-Apostolic Church
- Cyprian, Bishop of Carthage (c.210-258),
complained - But now we do not even give a tenth of our
patrimony, and, although the Lord orders us to
sell, we rather buy and increase. - The Levitical practice of receiving a tenth of
the fruits of the soil from the people is now
maintained in respect of the clergy.
27Tithing in the Post-Apostolic Church
- Tithing was promoted much more in the early 4th
century - Some devoted Christians were tithing to the
church
28Tithing in the Post-Apostolic Church
- How shameful it is that what was taken for
granted among the Jews has now become an amazing
thing among Christians. And if non-payment of
tithe puts a man in jeopardy with God, then
consider how many are in such danger today. -
- John ChrysostomBishop of Antioch (c.344-407)
29Tithing in the Post-Apostolic Church
- Tithing appears to be a regular practice in the
Eastern church in the late 4th century - Augustine (c.354-430) represented a Christian
tradition in which tithing was acceptable for
Christians as a minimal stand for giving
30Conclusion
- The biblical evidence indicates
- The practice of tithing was not limited to a
particular historical period or to a specific
group - The theology of tithing and its impact on the
lives of believers and their relationship and
dependence on God transcends time and culture - The NT does not reject tithing and, perhaps more
specifically, Jesus himself puts His stamp of
approval on it