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Feminism

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Title: Feminism


1
Feminism
2
Historical background
  • Ancient idea- Christine de Pisan Book of the City
    of Ladies Italy 1405 early version. First truly
    modern text was Mary Wollstonecraft Vindication
    of the Rights of Women 1792. She argued that as
    men and women were human beings, women were
    entitled to same rights and privileges. JS Mill
    On Subjugation of Women (1869) Society should be
    organised according to principle of reason and
    accidents of birth such as sex were irrelevant.
    By mid C19 first wave feminism established in
    the west aim was political and legal rights-
    strongest in those countries where political
    democracy was most advanced- women wanting same
    rights as husbands, fathers and sons. Belief
    was key to end sexual discrimination and
    prejudice was the right to vote.
  • Second wave of feminism emerges 1960s/70s because
    political rights achieved in course C20, first
    wave feminism had been weakened by right to win
    vote and growing realisation that political
    rights did not mean equality.
  • Second wave a more radical concern with womens
    liberation esp private sphere- Betty Friedan The
    Feminine Mystique crucial importance (1963)
    highlighting unhappiness and frustration many
    women experience as result confined to roles
    housewife and mother. . Also 2nd wave feminism
    inc radical, even revolutionary Kate Millet
    Sexual Politics ( 1970) and Germaine Greer The
    Female Eunuch (1970) push back frontiers arguing
    liberation could not be achieved by political
    reforms or legal changes alone but far reaching
    even revolutionary process social change.
  • By late 60s early 70s feminism developed into a
    distinctive ideology. Feminists raise awareness
    of importance social/cultural distinction between
    males and females as opposed to biological and
    therefore ineradicable differences.
  • Until the rise of radical feminism seen as a
    subset of liberalism and socialism.

3
Core themes
4
Redefining the political
  • Traditionally a separation between public and
    private sphere- politics seen as part of the
    former and family/personal relationships the
    latter.
  • Modern feminists take a much broader look at
    politics- Kate Millet argued a power structured
    relationship where one group controls another.
    This could apply to relationships within the
    family.
  • Traditionally the public sphere (politics, work,
    art, literature) male and private (
    family/domestic) female. If politics takes place
    only in public sphere then role women and sexual
    equality little/no importance women are
    effectively excluded from politics.
  • Feminists challenge divide between public man and
    private woman but whereas radicals keenest
    opponents of idea politics does not stop at front
    door the personal is political . Female
    oppression all walks of life. Radicals focus on
    process conditioning in family, distribution
    domestic responsibilities, politics of personal
    and sexual conduct- Some see the break down of
    public/private sphere achieved by expansion state
    provision e.g. child care. Socialist feminists
    link womens role in conventional family to
    capitalism. Liberal feminists, however, warn
    against politicising the private sphere which is
    a realm of personal choice and individual
    freedom.

5
Patriarchy
  • Means literally rule by the father often used to
    describe dominance men and subordination women in
    society.
  • Feminists believe gender like class, race,
    religion a significant social cleavage, radicals
    say the most significant.
  • Therefore sexual politics parallels with class
    and racial oppression.
  • The dominance of the father within the family
    symbolises male supremacy in all other
    institutions, male dominance in the family
    reproduces itself in all other walks of life.
    Millett described patriarchal government as that
    half of the populace which is female is
    controlled by that half which is male . She
    defined patriarchy as hierarchical society both
    in terms of gender but also generational.
  • Many feminists accept form and degree oppression
    varies between cultures and times- e.g. more
    advanced west compared with practices in parts of
    developing world.
  • Feminist divisions- liberals believe problem
    patriarchy is under representation women
    politics, senior positions etcsocialists the
    economic aspects patriarchy- gender inequality a
    consequence of the oppressive class system- even
    rejecting the term patriarchy as capitalism not
    patriarchy the issue. Radical feminists on the
    other hand see patriarchy crucial as it
    highlights pattern male domination that
    characterises society at large

6
Sex and gender
  • Feminists deny that biological differences (child
    bearing, menstruation, suckling) must necessarily
    disadvantage women- women may be mothers but
    responsibilities of motherhood not theirs alone-
    the link between child bearing and rearing is
    only cultural
  • For feminists sex refers to natural and
    unalterable differences between sexes whereas
    gender is a cultural term referring to different
    roles society ascribes to men and women- such
    differences reinforced via contrasting
    stereotypes masculinity and femininity
  • Human nature is androgynous i.e. sex is
    irrelevant all humans possess genetic inheritance
    mother and female and therefore are a blend
    female and male traits. The goal of feminism is
    genderless personhood.
  • However
  • Difference feminists argue deep and ineradicable
    differences between the sexes, this is an
    essentialist belief in the primacy of biological
    factors in determine psychological and
    behavioural traits..
  • Postmodernist feminists challenges categorisation
    the features of biological womanhood which do not
    appear to women unable to bear children/unattracte
    d to men. Thus the categories of male and female
    become arbitrary/

7
Equality and Difference
  • Feminism aims at equality but disagree as to what
    this means
  • Egalitarian feminism
  • Liberals aim at legal and political equality-
    women should be able to compete on equal terms
    with men in public life.
  • Socialists argue equal rights that liberals aim
    for are meaningless without social equality
    which addresses issue ownership wealth/pay
    differences/ distinctions between waged/unwaged
    labour.
  • Radicals equality in family and personal life
    e.g. childcare, domestic responsibilities, sexual
    expression/fulfilment.
  • More on egalitarian feminism
  • Also known as equality feminism- despite
    differences, the above link difference to
    patriarchy seeing the latter as manifestation of
    oppression/subordination- aim is to liberate
    women from difference
  • Difference feminists challenge egalitarian
    feminism
  • Difference feminists warn against aim of equality
    with men, that it embodies a desire to be like
    men, whereas liberation means fulfilment as women
    i.e. female identified
  • Pro-woman feminism adopts a positive image
    womens attributes and propensities stressing
    creativity, caring, human sympathy and
    cooperation. These contrast with
    aggressive/competitive nature of men and reflect
    deeper hormonal and genetic differences. Women
    should therefore seek liberation through
    difference. An example is cultural feminism
    which focuses on woman centred culture/lifestyle
    and repelled by corrupting/aggressive male world
    political activism.

8
To sum up
  • Equality feminism
  • Androgyny
  • Personhood
  • Human rights
  • Gender equality
  • Abolish difference
  • Sex/gender divide
  • Transcend biology
  • Pro-human
  • Men are redeemable
  • Engagement with men
  • Difference feminism
  • Essentialism
  • Sisterhood
  • Womens rights
  • Sexual liberation
  • Celebrate difference
  • Sex equals gender
  • Embrace biology
  • Pro-woman
  • Men are the problem
  • Feminist separatism

9
Feminist perspectives
10
Liberal Feminism
  • Begins C18 and C19
  • Philosophical basis lies in principle
    individualism i.e. all individuals equal moral
    worth. They should be judged on rational
    grounds- content of character, talents, personal
    worth hence all individuals entitled to
    participate in/gain access to public/political
    life. Wollstonecraft argued that education
    should be open to women, JS Mill argued for equal
    citizenship and political rights. The suffrage
    movement was based on liberal individualism.
  • Liberal feminism essentially reformist, aimed at
    open public life to equal competition. They do
    not seek to abolish distinction between public
    and private sphere seeing latter as matter of
    individual choice
  • Also on above assume women and men different
    natures and inclinations that women natural
    leaning towards family and domestic life. Betty
    Friedan The Second Stage (1983) discussed
    problem of reconciling possibilities created by
    broader opportunities for women an work and
    public life with need for love (represented by
    children) home and family. In the book Friedan
    warned that quest for personhood should not
    encourage women to deny importance of children,
    home and family.
  • Demand for equal rights the core of liberal
    feminism attracted those whose education and
    social backgrounds better able to take advantage
    wider career and educational opportunities. It
    therefore reflects interests of white middle
    class in developed nations.

11
Socialist Feminism
  • Prominent only from second half C20
  • Engels The Origins of the family, Private
    property and the State (1884) pre capitalist
    societies family life communistic and mother
    right- property and social position inherited via
    female line-capitalism however based on ownership
    private property by men overthrown mother right
    and brought the world historical defeat of the
    female sex . Female oppression operates via the
    family which is (bourgeois family) patriarchal-
    property passed by men only to sons. Undisputed
    paternity achieved by male insistence on
    monogamous marriage but which men routinely
    abuse. Women are compensated by cult of
    femininity which is an organised hypocrisy to
    protect male privileges and property.
  • Some socialists argued that under capitalism
    women constitute a reserve army of labour
    recruited easily when needed and as easily shed.
    In bearing and raising of children, women provide
    next generation of workers, their traditional
    role as housewives relieve men allow men
    concentrate on paid and productive employment and
    traditional family provides male wage earners
    with incentive to find work against alienation
    as wage slaves. It reinforces patriarchy as male
    breadwinners have high status and relieved of
    domestic chores.
  • Divisions among socialist feminists
  • Orthodox Marxists argues for primacy class
    conflict over all other conflicts therefore
    womens liberation will be achieved by overthrow
    of capitalism. The class war is more important
    than the sex war. Women should therefore focus
    not on a separate and divisive womens movement
  • Faced with disappointing progress women made in
    state socialist societies, where patriarchy
    continued, modern socialists have argued that
    sexual oppression is as important as class
    exploitation. Juliet Mitchell argued that women
    achieve emancipation in the four\key social
    functions areas of their lives Economic role as
    members of the workforce, biological role,
    nurturing of children, role as sex objects.

12
Radical feminism
  • Radical feminism developed feminism as a
    distinctive ideology separate from liberalism and
    socialism which failed to acknowledge the primacy
    of gender among social divisions within society.
  • Eva Figes Patriarchal Attitudes (1970)
    patriarchal attitudes are prevalent throughout
    society, women are portrayed as inferior and
    subordinate to men. Germaine Greer in The Female
    Eunuch (1970) women conditioned to passive sexual
    role and true sexuality and more
    active/adventurous sides of their personalities
    suppressed, in essence they are castrated and
    become sexless objects. She called upon women to
    re engage with their libido. In Sexual Politics
    (1970) Millett the different roles of men and
    women origin in process of conditioning from very
    early age. A process which takes place in family
    patriarchys chief institution. But also in
    literature, art, public life and economy. She
    argued that patriarchy should be challenged via
    a process of consciousness-raising
  • Radical feminism holds as central sexual
    oppression is the most fundamental feature of
    society and other forms injustice such as class
    exploitation, racial hatred etc.. Secondary.
  • For most radical feminists patriarchy is a system
    of politico-cultural oppression therefore female
    liberation requires sexual revolution to overturn
    and replace these structures. It is based on
    belief that human nature is androgynous.
  • Different trends of radical feminism
  • Pro woman position Esp strong France USA women
    should not seek to be more like men but recognise
    and embrace their sisterhood It recognises (pro
    woman position) that womens attitudes and values
    different from mens and this implies superiority
    over men as they possess creativity, sensitivity
    and caring.
  • Acceptance of deep and unalterable differences
    with men led some radicals towards cultural
    feminism- retreat from aggressive male world
    political activism to woman centred culture and
    lifestyle.
  • In contrast to above, other feminists politically
    assertive even revolutionary. If sex differences
    natural then ALL MEN are\physically and
    psychologically disposed to oppress ALL WOMEN
    Men now become the enemy. The female sex class
    becomes the universal victim. Susan Brownmiller
    in Against Our\Will (1975) men dominate women
    through an ideology of rape- Men have the
    biological capacity to rape and even those who do
    not rape benefit from fear and anxiety that rape
    provokes amongst women. Such feminists argue that
    sexual equality and harmony with men is
    impossible because all relationships between men
    and women involve oppression. Heterosexual women
    cannot realise their full potential and be female
    identified. Only women who remain celibate or
    choose lesbianism can reagrd themselves as
    woman-identified women

13
Third-wave feminism
  • 1970s a growing fragmentation of the feminist
    movement- new forms emerged dubbed third wave
    feminism, new feminism, post feminism.
  • Term third wave feminism increasingly adopted
    1990sby younger generation
  • Unifying theme of third wave is more radical
    engagement with politics of difference, with
    emphasis on differences between women. An
    attempt to address the past focus on concerns
    white middle class in developed societies to
    allow greater emphasis on low income, developing
    world. Black feminism has called for focus on
    race as well as sex as linked systems oppression.
  • Third wave feminism is influenced by
    poststructuralism itself related to
    postmodernism. Postructuralist/postmodernist
    feminists question idea fixed female identity-
    third wave feminism rejects second wave feminist
    issues and themes. Camille Pagia attacked
    tendency (1999) feminism to portray women as
    victims. In Fire with Fire (1994) Naomi Wolf
    held that the principal impediments to womens
    social advancement was psychological rather than
    political.

14
A global age
  • Is feminism a global ideology?- It has always
    had a global orientation, desire for sisterhood
    by its nature is transnational and reflected in
    worldwide growth such groups across the globe.
    1995 Beijing Fourth World Conference on Women
    involved 189 governments and over 5000
    representatives from 2100 non governmental
    organisations. However, post colonial theorists
    argue that womens rights essentially western
    concept- from such a perspective sexual equality
    may be seen to devalue womens traditional roles
    home makers and mothers and to undermine
    traditional roles and cultural practices-
    feminists would argue post colonial emphasis on
    cultural rights over womens rights a veiled form
    of patriarchy.
  • How should feminists respond to globalisation?
    Pro-globalisation theorists say it has opened up
    opportunities for women in developing world
    through feminisation of work e.g. Asian
    electronics industry, clothing assembly plants in
    Mexico. Developed world also witnessed growth
    new feminised or pink collar jobs via expansion
    service industries retailing, cleaning, data
    processing- giving women greater status and
    financial independence. However greater
    exploitation- they are cheap and employed in
    sectors where fewer workers rights and weak
    unions.. They have the double burden of low paid
    work and still expected to shoulder burden
    domestic responsibilities. In the advance of
    neoliberal globalisation often happens in context
    reduced state support health, education and food
    subsidies. Many non liberal feminists therefore
    now in anti-globalisation and anti-capitalist
    movements.

15
Germaine Greer- The Female Eunuch
  • A full bosom is actually a millstone around a
    womans neckHer breasts are only to be admired
    for as long as they show no signs of their
    function once darkened, stretched or withered
    they are objects of revulsion
  • Every human body has its optimum weight and
    contour which only health and efficiency can
    establish. Whenever we treat womens bodies as
    aesthetic objects without function we deform them
    and their owners
  • On sex all the vulgar linguistic emphasis is
    placed upon the poking element fucking,
    screwing, rating, shagging are all acts performed
    upon the passive female the names for the penis
    are all tool names
  • The acts of sex are themselves forms of enquiry
    carnal knowledge it is exactly the element of
    quest in her sexuality which the female is taught
    to deny but in all her contacts from infancy
    onward so that when she becomes aware of her sex
    the pattern has sufficient force of inertia to
    prevail over new forms of desire and curiosity.
    This is the condition which is meant by the term
    female eunuch
  • On puberty for the boys it is a matter of
    adjusting to physical changes which signify the
    presence of sex and genitalityFor the girl it is
    a different matter. She has to aim at the
    feminine posture of passivity and sexlissness.
    No sooner does her pubic hair appear than she has
    to learn how to obliterate it. Menstruation must
    be born and belied. She has been so protected
    from accepting her body as sexual that her
    menstruation strikes her as a hideous violation
    of her physical integrity.
  • Most women who have arrived at positions of power
    in a mans world have done so by adopting
    masculine methods which are not incompatible with
    the masquerade of femininity

16
Thoughts on the Female Eunuch
  • The successful and active member of the school
    community runs into trouble at home. Out of
    school there is not the scope for team activity
    and adventure that school providesmany a teacher
    has discovered that a good pupil arrives back
    from the summer holidays beyond recognition
    principally by the abrasion of her training at
    home. As she grows older she finds her
    activities more severely curbed innocent
    exertions are ruled out because she is too big
    for that sort of thing now
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