Title: The Mexica or Aztec: A Predatory State
1The Mexica or Aztec A Predatory State
- Social, Political, and Economic Organization
2Who Were the Aztec?
- We know they came from somewhere up northhow far
north is anyones guess - Mythically, they came from Aztlan, the Land of
the Herons, of which Aztec is a derivation - They were mercenaries of the Toltec centered in
Tula, although even that is bound up in myth - When Tula fell, the Aztec migrated to an area of
five lakes dominated by Lake Texcoco - An area dominated by Epigonal Toltecs
3Epigonal Toltecs
- The first were the Otomi-speaking Tepanecs, who
founded the city of Atzcapotzalco on the western
shores of Lake Texcoco - The second was Xaltocan, an Otomi-speaking state
on the north shore of Lake Texcoco - The third was the Acolhua who dominated the
eastern shore of Lake Texcoco, organized also by
Chichimeca - The fourth was Colhuacán on the southwest part of
the Valley of Mexico, at the cusp between Lakes
Texcoco and Xochimilco. - The fifth was a small state Xicco.
4Aztec Nomenclature
- Initially, they did not settle at the site of
Tenochtitlan - Their names changed from Chichimec from Aztlan
a contemptuous term that meant Barbarian - To Tenochca after a patriarch by that name, who
also gave the name to Tenochtitlán - To Mexica, which they adopted after attaching
themselves to the Colhua of Colhuacan as
mercenaries, calling themselves Colhua Mexica
5Formation of the Aztec
- Initially, they did not settle at the site of
Tenochtitlán - After numerous wanderings they settled at a
swampy site mythically where an eagle was perched
on a nopal cactus devouring a snake - First, they served as mercenaries of
Atzcapotzalco - They then switched sides, allied themselves with
the Acolhua of Texcoco, overthrew Atzapotzalco,
and eventually formed a triple alliance between
themselves, the Acolhua, and a liberated part of
Atzapotzalco called Tlacopan - Third, they established hegemony in 1500, 21
years before the actual conquest.
6Formation and Society
- Bilateral descent does allow for flexibility.
- To enjoy a rapid rise from a muddy village
settled in 1345 or so to an empire less than 200
years later, you have to be flexible. - 1427 saw the formation of the Triple Alliance
- So to envision an Aztec society, the question
arises just which society are we talking about - Berdan describes society at it was on the eve of
the Conquest - But were they patrilineal groups in the past? We
dont know records were often destroyed by the
victors
7What Were the Calpulli?
- What is known for sure
- There were 20 Big Houses by that name
- They were landholding groups
- They were organized territorially
- They had their own councils
- They had their own temples
- They comprised the macehual, or commoner,
generally peasants - The debate kin groups or peasant class?
8Calpulli as Kin Groups
- Kin groups or clans
- Reasoning the Aztecs themselves were tribal
groups at most 300 years before - What kind? Evidence is lacking?
- Indication of a patrilineal bias among nobility
preference for junior lines in allocating
economic assets and political favors.
9Calpulli as Social and Economic Classes
- Developed into administrative subclasses
- Could have been units organizing not only
peasants but also craftspersons and traders - Example in Texcoco under Hungry Coyote
(Nezahualcoyotl), calpulli were organized
featherworkers and goldworkers - Pochteca (luxury good traders) may also have
formed a calpulli we do know they were hereditary
10Calpulli as Both Kin and Class
- Conical clans in which privileges are based on
order of birth - Kept wealth and privileges in the family, but
some members were more equal than others - Kin trace their ancestry to a founder, real or
fictive - But through such justification as precedence of
birth, the lineal descendants (junior lines) get
preferential treatment - This suggests that unilineal descent might have
been dominant at one time
11Calpulli and Ethnicity
- As conquests proceeded, Tenochtitlan became more
ethnically diverse. - Thus calpulli included not only kin but also
allies from the conquered provinces - Flexibility of kin thus allowed fictive
(fictional) ties as well - Thus, the European Catholic tradition of
compradrazgo fit in very well with indigenous
society. - Thus their flexibility is not at issue only
their pristine characteristics.
12Calpulli and Land Tenure
- Land was held in common in the calpulli
- System was based on usufruct
- Peasants owned their plot so long as they used
it and paid their taxes - Land reverted back to the commons if the peasant
stopped using the land or pay the taxes - Land could be rented, but not bought or sold
13Aztec Kin Reckoning
- Reckoned kinship bilaterally traced relations
through paternal and maternal side. - Kinship terms bilateral e.g. tlatli is an uncle,
whether fathers or mothers brother - Possibly reflected the extreme instability one
expects from a state in rapid formation - And one in which there are shifting alliances
14Marriage among the Aztec
- Marriage was endogamous by class pipiltin to
other pipiltin, macehuallin to other macehuallin - There was no other rule of exogamy outside the
immediate family - This meant that marriage could involve ones
cousin cross-cousin marriage was not unknown - Polygyny was common among nobility and tied in
with social class wives were put to work.
15Marriage Alliances and Power
- Nobility Marriage had a political function
female from Texcoco married a male from the
subordinate Teotihuacan to maintain a tie - The son of the Teotihuacan ruler would then be
subordinate to Texcoco because of the gift of a
wife. - Marriage was to mans mothers brothers
daughterhis matrilateral cross-cousin. - Failure to repay in Maussian terms means the
Teotihuacan nobility would be beggar to Texcoco
nobility. - This would persist for generations.
16Aztec Markets Common Goods
- There were two kinds of markets
- One dealt in ordinary goods
- Markets usually met every five days
- Trading outside the market was illegal and one
could be imprisoned or the goods confiscated - Reason market transactions were subject to taxati
17Aztec Markets Luxury Products
- Texcoco had been a market town long before the
Aztecs assumed power - Markets were a daily affair in Texcoco major
markets comprising up to 50,000 buyers and
sellers met every fifth daythey were the center
of luxury products - A hereditary class of merchants called Pochteca
were probably active long before the Aztecs - They occupied a precarious position
- On the one hand, they were vital as sources of
military intelligence to the rulers and were
protected - On the other hand, their economic power were a
threat to the rulers toward the end, they hid
their wealth.
18Sociopolitical Organization of the Aztecs
- Society A Twofold Division
- Pilli The nobles
- Macehual The peasants
- However, the peasants themselves were stratified
- Macehuales who excelled in battle could
themselves become noble - This requires some background in the principles
of political anthropology
19Social Class Overview
- General types (Fried)
- Egalitarian societies
- Social systems with as many valued positions as
person capable of filling them - Exceptions age, gender, special characteristics
- Ranked societies
- Social systems with fewer valued status positions
than those capable of filling them - Stratified societies
- Minority control of strategic resources
20Stratified Societies
- Access to strategic resources is unequal
- Examples
- Water in irrigation societies
- Land in patrimonial (feudal) societies
- Claims to capital assets (stocks, bonds) in
capitalist society - Capital goods/services used for production
- Money, stocks, bonds are also capital
21Emergence of Stratification
- Manipulative Individuals/ Families
- Form alliances (chimpanzee-like)
- Play one faction against another
- Form dynasties (bonobo-like)
- Control over Life-Sustaining Resources
- Water systems in semi-arid regions
- Agricultural lands
- Mechanisms of Taxation
- Labor
- Tribute
22Political Organization Basic Principles
- Power vs Authority
- Power compliance by coercion or force
- Authority compliance by persuasion
- Legitimacy Beliefs rationalizing rule
- Examples Divine Right, Peoples Consent
- Sanctions reinforcements of behavior
- Positive rewards, recognition
- Negative punishment
23Power versus Authority
- Extreme examples
- Power concentration camps Auschwitz (above)
Guantanamo (below) - Authority !Kung, Inuit, Yanomamo
- Neither is absolute
- Dictatorships need to persuade Nuremberg
rallies, Mayday parades - Power is evenly distributed in nonstate cultures
24Legitimacy as Justification for Political Order
- Justification necessary even in authoritarian
states - Monarchies the divine right to rule
- Soviet Union Socialist transition to communist
economy - Nazi Germany Racial purification delivery of
full-employment (Nuremberg rallies, above) - Democratic forms consent by the governed (below,
State of the Union)
25One Myth Behind Mexica Power
- War Against the Tepenacs of Atzcapotalzo
- Nobles voted for war commoners voted for peace
- The declaration of the nobles (Wolf, p. 137)
- Commoners reply on agreement if the war were
successful (Wolf, p. 137) - Most likely, a mythical exchange, but this served
as one part of legitimation
26Sociopolitical Organizations General Typology
- Bands Small, informal groups
- Tribes Segmentary groups integrated by some
unifying factor - Chiefdoms Group organized under a chief in a
ranked society - State Centralized political system with monopoly
over legitimized force and its use.
27States Force as Prime Mover
- Defining Characteristics
- A centralized political system
- With power to coerce
- The operating factor
- Monopoly over the use of
- Legitimate physical force
- Supports the apparatus of the state
- Bureaucracy --Army and police
- Law and legal codes
28States Derivative Features
- Administrative structure
- Public services --Tax collection
- Resource allocation --Foreign affairs
- Delegation of force
- Police, all levels --Armed force
- Law
- Civil (dispute resolution)
- Regulatory (trade, economy)
- Criminal (crime and punishment)
29Law Cross-Cultural Comparison
- Codified law Formally defines wrong and
specifies remedies - Customary law Informal sanctions or dispute
resolution - Restitution or Restorative law emphasizes
dispute resolution, damage restitution - Retributive law emphasizes punishment for crimes
committed
30Case Studies Restitution
- Nuer Leopard-skin chief
- Function mediate disputes leopard wrap
identifies role - Cannot force or enforce an agreement
- Authority is spiritual
- Zapotec in Talea, Mexico
- Function hear cases and negotiate
- Recommend settlement
- Enforce agreement by community
31Case Studies Retribution
- Criminal Law
- Murder, Robbery, Others
- Civil Law
- Consumer Law and Small Courts
- Final Say Judge or Arbitrator
- Limitation Sheer Numbers of Cases
32A Trisection of Society
- Relations of Production form the basis of
sociopolitical systems. - Political superstructure government, military,
the law - Ideology religion, myths, even psychology
- When the base shifts, the rest of society changes
33Basic Political Structure of the Mexica
- The nobility expanded its privileges as the
empire developed - Privileges Right to wear insignia, special
clothing - Marital privileges polygyny and the political
and economic power it implied. - Had their own special courts
- Sent children to calmecatl, or schools of
religious and ceremonial training, prerequisite
for entry into the bureaucracy - Commoners were tillers of the soil
- Slaves, who had their own privileges
34Aztec Society A Study of Mobility
- Remember that the Mexica were still in a state of
expansion when the Spaniards came - Unfinished business The Tlaxcalans, the
Tarascans, the unconquered lands of southern
Mexico - Internally, they were a mobile society
- Rulers created a nobility of service as well as
a nobility of lineage
35Nobility of Service
- Distinguished themselves in war or by trade
- Term Knights or Sons of the Eagle
- Also divided the commoners from those relative
few - A source of tension with the nobility of lineage
over bureaucratic positions - An aristocratic reaction curtailed their
privileges - Stratification became more established on the eve
of the Conquest
36Religious Ideology
- Huitzilopochtli (Hummingbird of the Left) the
principal god - Presided over a world that ended in cataclysm
- The last world ended in hurricanes, preceded by
rain, sky falling on earth, and fire the
present one will end in earthquakes - To forestall the inevitable end would entail the
blood sacrifice of humans
37Gods from the Predecessors
- Quetzalcoatl The plumed serpent god who was
banished to the east. - Tezcatlipoca, (smoking mirror), who displaced
Quetzalcoatl, who demanded blood sacrificed in
his own right, and often identified with
Huitzilopochtli - Tlaloc, the rain god, He Who Makes the Plants
Spring Up. - Xipe Totec, the Flayed One, whose skin symbolized
the old vegetation with the promise of renewal - The pantheon became standardized after the first
conquest over the Tepanec - Even so, one god might be merged with another, as
Huitzilopochtli with Tezcatlipoca
38Self-Concept of the Mexica
- At the edge of cataclysm
- Individuals were expected to combine bravery with
moderation - The ideal Mexica did not drink to excess, spoke
softly, was sexually continent.
39The Eve of the Conquest Cracks in the Mexica
State
- The Mexica exploited the provinces mercilessly
for tribute and sometimes sacrificial victims - Except for these, the provinces were left on
their own their own customs, languages, and
religions were left alone. - This, coupled with the still-independent states,
may have been their downfall. - The domination was never absolute, and the Mexica
armies had their limitations - The Spaniards were able to exploit these
weaknesses, despite initial failures.
40Comparison with the Maya
- The Maya were competitive city states
- Even after the collapse, they were relatively
independent - The conquest of the Aztec was largely a one-time
event in the Valley of Mexico - In contrast, the Spaniards would have to conquer
one Mayan state over a long period of attrition - Even after 1692, there were constant uprisings
throughout Mexico and Guatemala well into the
19th century.