Title: Art, Music and Symbolism of the French Revolution
1Art, Music and Symbolism of the French Revolution
2The Marseillaise
3The Liberty/Phrygian Cap
4- Images of "Liberty" in Roman times carried at the
end of a pike a conical hat that covered the head
of a freed slave. - These caps symbolized freedom from slavery, and
were used to represent freedom from despotism in
the Revolution. - These caps were similar to what the common people
of the eighteenth century wore and, in
particular, the conquerors of the Bastille.
5LION
ROOSTER
SYMBOLS OF THEREVOLUTION
FASCES
6- Lions were used as symbols of force the power
of the Revolution. They carried caps on pikes in
some images, just as Liberty and the
revolutionaries did. - Roosters were symbols of vigilance (for example,
a rooster crows at dawn to wake farmers.)? - Fasces were bundles of sticks with an axe
sticking out of them. In Rome they represented
the power of certain magistrates who could order
the beating of a criminal. The judges
assistants, called licteurs, did the work with
sticks. These fasces became the symbol of union
and accord. It is from them that we also get the
term, fascism.
7LEVEL
TRIANGLE
SCALE
EYE
PYRAMID
8- Triangles Universal symbols of perfection and
balance (e.g. the Trinity, the magic number 3).
Also a Masonic symbol. - Scale Symbol of balance, equality, justice.
- Pyramid Symbol of eternity (Egyptian tombs).
- Level Masonic tool and symbol of equality
(natural rights). - Eye Masonic symbol, symbol of God in
Revolution, used to symbolize vigilance and
watchfulness.
9Handshake
Epée
Crosier
Beehive
10- Epée (Sword) Symbol of the Second Estate
(nobility) Crosier Symbol of the First Estate
(clergy) both are shown united with the cap, a
symbol of the Third Estate. - Handshake Symbol of Fraternity, one of the
revolutionary virtues also a Masonic rite. - Beehive Symbol of collective work.
11TABLETS
LIBERTY TREE
HYDRA
12- Liberty Tree Planted as a symbol of life, it
relates to national freedom and the perpetuation
of the Revolution and Republic. This image dates
from 1792 when the Legislative Assembly made it
official. The tree takes on a sacred value and to
knock it down became a criminal act. The Liberty
Tree was also a symbol of the American
Revolution. - Tablets The Declaration of the Rights of Man and
Citizen was depicted on tablets, identifying it
with the tablets bearing the Ten Commandments
from the Bible. - Hydra Mythological creature with many heads
when one is cut off, two more grow in its place.
It symbolized monarchy and aristocracy in the
Revolution.
13The Three Estates on Their Way to Versailles
14- Left The carriage is driven by a member of the
clergy, while a noble sits up top and abuses a
commoner sitting on the back. - Right A member of the Third Estate chases after
the carriage driven by the members of the First
and Second Estates while another is trampled. - Both images symbolize the inequality of the Three
Estates.
15Louis XVI Aiding His People
16- This pre-Revolution image depicts Louis being
generous to his subjects, giving the poor alms. - This might be read either as a sympathetic
portrayal of the king, or a subtle commentary on
inequality note the difference between the
king's clothing and that of his subjects.
17Louis XVI and Lafayette
18- Early in the Revolution, when the goal was
constitutional monarchy, attempts were made to
tie the king to the Revolution. - Louis is depicted with Lafayette, a French noble
and hero of the American Revolutionary War, who
was very popular in the early years of the French
Revolution.
19Louis XVI Wearing the Cap
20- The first image depicts Louis wearing the liberty
cap, tying him to the goals of the Revolution. - The second image depicts Louis less flatteringly,
wearing the cap but dressing him like a bumbling
shopkeeper. - The third image shows Louis being forced to wear
the cap by revolutionaries (which actually
happened).
21Louis XVI Three Perspectives, One Goal
22- The image on the left depicts Louis XVI as an
irresponsible drunk. - The image on the upper right depicts him as an
even more brazenly irresponsible and laughable
drunk, with animalized members of the clergy in
tow. - The image on the lower right depicts him riding a
pig a decidedly un-kingly role. The association
of pigs and other animals with the royals
increased as the Revolution wore on and Louis
became less popular.
23The King and Queen
24- In these images, Louis XVI and Marie Antoinette
are depicted as a demonic swine and a draconic
harpy, respectively. - Such images are quite obviously anti-monarchy.
25The Royal Animals
26- In the left image, Louis XVI and Marie Antoinette
are depicted as a two-headed, animal-like monster
of some form. - In the right image, (of British origin) the royal
family is shown as a series of animals being led
to prison. This image was made to depict the
arrest of the royal family for treason.
27The Fall of the Bastille
28- In the left image, the Bastille is an imposing
fortress which dwarfs the revolutionaries. - In the right image, the Bastille is dwarfed by a
gigantic revolutionary with a massive lion,
symbolizing the victory of the Third Estate.
29The Tennis Court Oath
30- The top image is a famous depiction of the Tennis
Court Oath, painted in a heroic style. - The bottom image goes even further, by including
allegorical symbols of angelic figures,
identifying the rise of the Third Estate with
providence.
31Revolutionary Meetings Three Perspectives
32- The image on the left depicts the president of a
revolutionary council as a lazy oaf, signifying
an anti-Revolution perspective. - The top right image shows a dignified
revolutionary meeting, suggesting that these are
professionals at work. - The bottom left image depicts the meeting of a
political club as a circus, which could be read
as either supporting or opposing the Revolution.
Supporting because it shows the club banding
together diverse members, or opposing because
circuses are hardly serious, dignified affairs.
33THE ARREST OF
THE ROYAL FAMILY
34- Top left The royal family is confronted by town
guards. - Bottom left The royal family is arrested only
feet away from escape. - Center The royal family is indoors when
revolutionaries barge in and arrest them. - Top right Marie Antoinette tries to protect her
family from the guards. - Bottom right The victorious guards surround the
carriage and force the family back to Paris.
35The Execution of Louis XVI
36- Top left The executioner gleefully shows Louis
XVI's head to the crowd. The head faces a liberty
cap on a pike. - Bottom left Louis is shown facing the sky,
depicting him in a more innocent, tragic light,
thereby making him appear more sympathetic. - A commemorative plate of the event, with Louis'
severed head shown dripping blood. Louis is
referred to only as Louis Capet, the name he
was called after being stripped of his title.
37Ramifications of the Execution
38- Left In this British image, the death of Louis
XVI is shown unleashing the legions of Hell a
statement about the danger of the Revolution
spreading to other countries. Louis himself is
being shined upon by God's light. - Right The blood of Louis' severed head is crying
out for vengeance in this image of similar
persuasion to the left. - Both images depict British fears and condemnation
of the Revolution.
39FATES OF THE FIRST AND SECOND ESTATES
40- Top left A formerly-noble couple is forced to
walk without a carriage, and is splashed by mud
from a passing dog. This symbolizes the
humiliation which nobles had to endure in the
Revolution. - Bottom left Members of the clergy depicted as
having long noses a symbol of derision usually
reserved for anti-Semitic works. Also a symbol of
deceptiveness. - Top right Fat members of the clergy are squeezed
thin with a vise, representing the greed and
corruption of the Church being cleansed by the
Revolution. - Bottom right A bishop is forced to vomit out the
privileges of the First Estate under the Old
Regime.
41Welcome to Hades, a Not-So-Friendly Community
Louis XVI Arrives in Hell
Robespierre and His Followers Arrive in Hell
42- In these images, fallen despotic leaders are
greeted in Hell, sans heads. Louis is greeted by
fellow members of the aristocracy who were
guillotined, while Robespierre meets the heads of
those he has sentenced. - These images are meant to show that these former
enemies of the people are going to be justly
punished in Hell for their crimes.
43THE MANY DEATHS OF JEAN-PAUL MARAT
44- Top left A cartoon showing a menacing Charlotte
Corday stabbing a shocked Marat. Note the
exaggerated style and the fact that Marat is not
in his bath. - Bottom left Marat is shown passive and sainted
as Corday stabs him in his bath. His wife cries
out. - Center In this British cartoon, a
powerful-looking Corday kills the more buffoonish
Marat (again outside of his bath). - Top right Corday is led out of the room
following her assassination of Marat, as his
housekeeper weeps. - Bottom right Marat's death is embellished with
various supernatural beings meant to emphasize
his goodness and Corday's evil. Liberty (with
fasces) comforts Marat as demons tear at Corday.
45Secular Saint and Saintly Killer
46- Left Marat is depicted as a new sort of saint,
with a halo of stars (curious, as Marat was
critical of the Church.)? - Right Charlotte Corday is depicted as a pure
maiden, showing some sympathy for the assassin.
47Revolutionaries and Counterrevolutionaries
48- Left In this British image dating from a few
decades following the French Revolution,
revolutionaries are depicted as grotesque
figures, malnourished, drunk, and filled with
bloodlust, surrounding a flaming guillotine while
axes drip blood upon them. - Right A revolutionary depiction of
counterrevolutionaries, painting them as
effeminate, twisted caricatures.
49British Impressions
50- Left In this cartoon by the well-known James
Gillray, Charles Fox (a prominent British Whig
politician, friend of the Prince of Wales, and
sympathizer with the French Revolution) is
depicted as if he were a sans-culottes, though
wearing no pants at all and breaking wind. He is
shown singing a revolutionary song and has blood
on his hands. - Right This image shows British impressions of
the two regimes On the left is an effeminate
French noble, bowing in deference to the
revolutionary on the right, depicted as stern and
unfriendly.
51It'll Be Okay
52Tremble, Tyrants
53- In this revolutionary image, swords are used to
strike fear into the hearts of tyrants or
members of the First and Second Estates. - In one of his speeches, Robespierre defended the
use of terror against accusations that it was a
tool of despotism by comparing the sword of the
patriotic defenders of liberty to the sword of
the armies of tyrants terror and swords were
merely tools, which could serve good or evil ends.