WOP Psychology in Cyberculture - PowerPoint PPT Presentation

1 / 23
About This Presentation
Title:

WOP Psychology in Cyberculture

Description:

WOP Psychology in Cyberculture Module 1 Modernity and Industrialism Prof. Leonel Tractenberg E-mai: leoneltractenberg_at_gmail.com EBAPE/FGV / LTC/NUTES/UFRJ – PowerPoint PPT presentation

Number of Views:124
Avg rating:3.0/5.0
Slides: 24
Provided by: Leone4
Learn more at: https://www.open.edu
Category:

less

Transcript and Presenter's Notes

Title: WOP Psychology in Cyberculture


1
  • WOP Psychology in Cyberculture
  • Module 1 Modernity and Industrialism
  • Prof. Leonel Tractenberg
  • E-mai leoneltractenberg_at_gmail.com
  • EBAPE/FGV / LTC/NUTES/UFRJRio de Janeiro,
    Brasil
  • Visiting Scholar Universidad de Barcelona
    Universidade de Coimbra
  • March, 2008

2
Introduction
  • What are the main characteristics of
  • Medieval society?
  • Modern society?

3
Introduction
  • What are the main characteristics of contemporary
    society?
  • Is it reasonable to speak in terms of (one)
    contemporary society?
  • No ?
  • Yes ?

4
No
  • Some experts argue that we should not speak in
    terms of a one single society because
  • of the multiplicity and diversity of existing
    societies.
  • if we speak in terms of our contemporary
    society we tend to hide these differences and
    reinforce one hegemonic / dominant world view.
  • Some critics argue that we are not living in a
    new society or a new economy. The foundations
    of capitalist societies did not change.

5
Yes
  • Other authors say that, indeed, that society is
    changing rapidly in so many different and
    fundamental aspects, that we can speak in terms
    of crisis o paradigms, ruptures etc.
  • They argue that it is necessary to recognize
    these broad global changes, otherwise we can
    underestimate its effects.
  • This does not mean that these changes affect
    every society the same way or that there is no
    importance in recognizing local characteristics /
    issues / differences.

6
Yes
  • When we speak about a contemporary society we
    use to refer to sociological visions or
    perspectives that try to identify major common
    trends
  • which affect or characterize mainly, developed /
    richer countries,
  • but that have worldwide repercussions also in
    developing and underdeveloped / poor countries.
  • Those trends can be described in terms of
  • Economic, political changes
  • Work, labor, production systems changes
  • Technological changes
  • Organizational changes
  • Cultural changes
  • Etc.

7
Some perspectives on contemporary society
  1. Post-modern society
  2. Post-industrialism / Post-fordism
  3. Information (Knowledge) society
  4. Globalization

8
Modernity
  • What is post-modernity?
  • What is modernity?

Image Dalís watch and the Big Ben
9
Modernity ? Modernism
  • Modernus new, recent
  • Modernity
  • umbrella expression that refers to a complex
    set of philosophical, ideological, social,
    institutional, political, cultural, economic,
    technological intertwined characteristics
    commonly shared by western countries (mainly
    Europe and US) from the 17th century till the
    20th century.
  • Modernism
  • artistic and cultural movement from the end of
    the 19th century
  • sometimes a reaction to modernity

10
Examples of modernism
11
Ancient, Medieval and Modern
  • The idea of modernity is an invention of the
    Christian Middle Ages
  • The ancient world was pagan, naturalistic,
    cyclic, shrouded in darkness.
  • The modern world, Christian. With a new time
    (Christian calendar), a new meaning for living
    preparation and waiting for a new (better) life.
  • Christianity recharged the notion of time and
    history (narrative of past-present and future).
  • Earthly time is a mere passage compared to the
    eternity.
  • There is no point in an earthly progression, but
    in preparation for eternal life.

12
Ancient, Medieval and Modern
  • This change in the subjective perception of
    history, time, purpose in life was important to
    shape society
  • To provide meaning for daily activities. To
    determine what is important and what is not.
  • But the idea of modernity was also depreciated
  • novelty was perceived as triviality. The
    important thing was the divine order.
  • There was a valorization of the enduring time of
    the Scriptures and a veneration of great thinkers
    of antiquity Plato, Aristotle.

13
Ancient, Medieval and Modern
  • The division of Ancient, Medieval and Modern was
    disseminated during the Renaissance period (14th
    and 15th centuries)
  • There is a confrontation between Christian values
    and humanistic values.
  • The power and disseminated beliefs of church are
    questioned Giordano Bruno, Galileu, Copernico
    and others.
  • There is an even greater valorization of the
    ancient world and of the ancient thinkers.
    Modernity is still an age of darkness.
  • But there is a future, not heveantly, not sacred,
    but in the progress of humanity.
  • Valorization of reasoning and technology as base
    for progressing.

14
Modernity has born
  • 16th and 17th centuries and the modern ideas
  • Protestantism (16th century) critical view of
    the Christian church, valorization of work
    practicing good works attests to one's faith by
    works a man is justified, and not by faith only
    (James 224) earthly progress becomes
    positively valued as a collective project.
  • Modern thinkers Montaigne, Bacon, Descartes,
    Hobbes, Voltaire, Rousseau etc.
  • Devaluation of the ancient Greeks (Bacon y
    Descartes). Valorization of the modern, the new
    we are closer to the truth with our methods
    (Bacon y Hobbes).
  • Radical separation between Nature and Society.
  • Clear defined project for humanity reconstruct
    knowledge and life based on rational grounds,
    science and technology (PHILOSOPHICAL
    UNDERPININGS. IDEA OF PROGRESS)

15
Modernity has born
  • 18th and 19th centuries and the consolidation of
    modernity
  • IDEOLOGICAL, POLITICAL UNDERPININGS
    proliferation of idealistic discourses based on
    rational analysis socialisms, anarchism,
    liberalism etc.
  • The idea or progress opens the way to the idea of
    revolution based on rational ideals (eg. French
    revolution). To reform society through
    revolution.
  • Many internal and external conflicts ancient x
    modern forces.
  • Scientific, technological and economic progresses
    foster social developments (eg. re-urbanization
    plans, health and educational improvements).
  • Modernity and modernization seen as a good
    thing.

16
Some driving forces
Ideological / philosophical / political changes
Social and Cultural changes
Developments in Science and technology
Developments of capitalism and proliferation of a
bourgeoisie
17
Modernity and industrialism
  • Mercantilism ? pushed by new discoveries and
    technologies (mainly for transportation)
  • Comercial capitalism ? pushed by industrialism,
    technological developments (transportation,
    energy, mecanization).
  • 19th and 20th century most industrialized
    countries ? global power (England, France, US
    etc.)
  • Modernization industrialization western
    culture

18
Some important characteristics of the industrial
society (De Masi, 2000)
  • Proliferation of representative democracies, of
    socialist states, and of totalitarian regimes.
    Growing governmental interventionism on the
    economy.
  • Economic power, stability, and continuous growth
    based on gross national product, and determined
    by the ownership of raw materials and ways of
    production. Industrial sector pushing national
    economy.
  • Growing distance between producers and consumers
    compared to the pre-industrial society.
  • Improvements in health, nutrition, and quality of
    life help to reduce mortality rates and to
    increase life expectancy, and lead to an
    accelerated population growth.
  • Workers of the industrial sector surpasses other
    sectors of economy. Number of blue collars
    predominates over white collars, and male workers
    over female workers.
  • Rationalization of organizational processes.
    Disseminated belief in one best efficient way
    to achieve organisational goals.
    Taylorist-Fordist paradigm.

19
Some important characteristics of the industrial
society (De Masi, 2000)
  • Social division of labour creates two main
    distinct classes with conflicting interests,
    ideologies, and life styles. On the one side,
    white collars are responsible for intellectual
    tasks, and owners of information, decision power,
    and means of production. On the other side, blue
    collars are the executors of partitioned
    manual/mechanical tasks.
  • Continuous economic growth brings a relative
    stability and continuity to jobs and careers. Job
    roles and career paths are rigidly determined.
    Most tasks are routinized, bureaucratised, and
    impersonalised.
  • Progressively, industrial society expands the set
    of social roles, educational paths, and
    occupational options, opening the possibilities
    for a larger number of individuals to choose new
    career paths, and, therefore, increases the
    opportunities for social mobility.
  • Schooling of the masses, as part of a wider
    social reform, contributes to reduce illiteracy.
    Increasing consumerism is promoted by mass media.

20
Some important characteristics of the industrial
society (De Masi, 2000)
  • Progressive urbanisation, rationalisation and
    fragmentation of living spaces growth and
    verticalisation of the cities the industrial
    zone for work and production the city suburbs
    for domestic life, education and reproduction
    the commercial zones for trade and consumption
    the bureaucratic zone for administrative and
    public affairs and zones for leisure and
    mass-entertainment (parks, stadiums, shopping
    centers, etc.).
  • New technologies favour geographical mobility,
    communications. Progressive spatial integration
    and shortening of distances.
  • Increasing rationalisation, fragmentation,
    standardisation and control of living rhythms.
    Time for domestic life, education, work, and
    leisure become compartmentalised vertically
    (along daytime) and horizontally (along
    lifetime).
  • Society as a synchronised global assembly line
    that demands everybody working, studying,
    resting, celebrating etc. at the same time, in
    the same optimal places. Clock as the major
    symbol of the industrial era.

21
Modernity and the big narratives
  • Modern times are times of big (RATIONAL,
    SECULAR) narratives that provide meaning for the
    collectives in terms of a project of common
    future national independence, liberty, progress
    and development, welfare, social equality,
    abundance etc.
  • Big narratives in Science. eg. Positivism.
  • Big narratives about the economic and labour
    systems capitalism, socialism etc.
  • Big narratives about cultural issues, family
    roles, gender roles etc.
  • These big narratives try to be universal in
    the sense they try to expand and encompass all
    societies.

22
Problems with modernity
  • War and killing in an industrial scale.
  • Totalitarism, dictatorships, oppression and
    submission of the masses.
  • Social inequalities and exploitation.
  • Environmental problems of industrialization.
  • Economic instabilities and crisis.
  • Polarization and conflicts between nations,
    social classes.
  • Fragmentation of individuals (ration x emotion,
    body x mind, private x public sphere, work x
    leisure).
  • Depersonalization and burocratization of work
    environments.
  • Emancipatory reason (driven by ideals of liberty,
    progress etc.) progressively substituted by
    instrumental reason (driven by markets and
    national projects).

23
Readings
  • BASIC
  • KUMAR, Krishan. (2005) From post-industrial to
    post-modern society. 2nd. Ed. Oxford, UK
    Blackwell Publishing.
  • COMPLEMENTARY
  • CASTELLS, M. (2003) Internet y la Sociedad Red.
    In APARICI, R. (coord.) Comunicación educativa
    en la sociedad de la información. Madrid UNED.
    p.319-342. Available at http//tecnologiaedu.us.e
    s/nweb/htm/pdf/106.pdf
  • THOMPSON, G.F. (acceso en 2007) Fordism,
    Post-Fordism, and the Flexible System of
    Production. Center for Digital Discourse and
    Culture, Virginia Tech. Available at
    http//www2.cddc.vt.edu/digitalfordism/fordism_mat
    erials/thompson.htm
  • Weblink http//carbon.cudenver.edu/mryder/itc_da
    ta/postmodern.html
Write a Comment
User Comments (0)
About PowerShow.com