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Treatment and Recovery: Native American Populations

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Title: Treatment and Recovery: Native American Populations


1
Treatment and Recovery Native American
Populations
  • Eva Petoskey, M.S.
  • Director, Anishnaabek Healing Circle Access to
    Recovery
  • Inter-Tribal Council of Michigan

2
Greetings
  • Anishnaabek Introduction
  • (Name-Clan-Place)
  • Aanii (Hello)
  • Anishnaabek (Indigenous people of Michigan the
    Odawa, Ojibwa, and Potawatomi
  • Miigwech (Thank you)
  • Spelling taken from Eastern Ojibwa-Chippewa-Ottaw
    a Dictionary, Richard A. Rhodes

3
My Background
  • Odawa/ Anishnaabekwe Member of the Grand
    Traverse Band of Ottawa and Chippewa Indians.
  • I have lived in Peshawbestown with my husband and
    2 children, for 26 years.
  • Thirty five years of work experience with issues
    related to wellness, education, evaluation, and
    culture.
  • Served in tribal government for 6 years and was
    the Vice-Chairperson of our Tribal Council for 4
    years.

4
Purpose
  • Provide background on the Anishnaabek of Michigan
  • Discuss inter-generational trauma and its impact
    on tribal people today.
  • Discuss key health disparities.
  • Discuss the spiritual and cultural strengths
    inherent in Native American culture.
  • Discuss approaches for interfacing with tribal
    communities, families, and individuals in efforts
    that support prevention, treatment, and recovery.

5
Our Origins
  • Anishnaabek creation and migration teachings tell
    us that we have always resided on turtle island.
    (North America)
  • A long time ago, based on the visions of the
    coming of the Europeans, our ancestors began a
    journey from the Atlantic coast to the great
    lakes region.
  • This was a spiritual journey guided by the dreams
    and visions of our ancestors leading us to this
    beautiful place of vast fresh water.

6
  • There are 12 Federally recognized tribes in
    Michigan.
  • Significant urban Indian populations in Detroit
    and Grand Rapids

7
American Indian Population
  • Approximately 55,607 enrolled members living on
    or near reservations in 52 of Michigans 83
    counties.
  • The most recent US Census estimate of the number
    of American Indians in Michigan is 69,269. (U.S.
    Census, Bureau, 2013 Population Estimates,
    American Community Survey). This is based on
    persons responding as American Indian only on the
    census.

8
Sovereignty
  • American Indian and Alaska Native tribes are
    governments with hundreds of treaties, federal
    laws, and court cases affirming that tribes
    retain the inherent powers to govern themselves
    as nations.
  • The federal government works with tribes in a
    government-to-government relationship.
  • The foundation for successful collaboration
    between states and tribes is an understanding of
    and appreciation for tribal sovereignty.

9
Change Across the Generations
Indian Wars
Educational Challenges
Loss of Land
Children Removed
Every Indian Family Has Experienced These Risk
Factors
Repression of Ceremonial Life
Anxiety and Depression
Forced Assimilation
Poverty
10
Historical Grief and Trauma
  • The Anishnaabek have endured a remarkable journey
    over time carrying the seeds of healing deep in
    our hearts
  • The grief and trauma resulting from boarding
    schools, rapid cultural change, lack of economic
    opportunity, and loss of land have contributed to
    the high rates of substance abuse and mental
    health problems experienced by the Anishnaabek
    families and communities today.

11
Michigan Youth Risk Behavior Survey
  • Data taken from Michigan Department of Education
    Website
  • Detailed Results by Item Spreadsheet
  • Grades 9-12

12
Alcohol Use (Before Age 13)
13
Alcohol Use (Past 30 Days)
14
Heavy Drinking(Past 30 Days)
15
Marijuana Use (Before age 13)
16
Marijuana Use (Past 30 Days)
17
Made a Plan to Attempt Suicide (Past 12 Months)
18
Historical Resilience
  • The seeds of healing have grown into a strong
    recovery movement with committed people. Over
    the past thirty years a grass roots substance
    abuse recovery movement was born.
  • Many Anishnaabek left behind the
    self-perpetuating stereotype of a hard drinking
    Indian and transformed their personal identity
    into that of a sober culturally strong
    Anishnaabek

19
Tribal Governments
  • . Tribal governments have created behavioral
    health departments along with policies and
    procedures to guide the delivery of services
    including indigenous healing services that are
    integrated with western approaches.
  • Tribes have passed laws supporting health,
    wellness and recovery.

20
Promising Practices
  • Indigenous Healing Models based on community
    empowerment
  • Helping Healers/Peer Mentors
  • Cultural Teachings
  • Motivational Interviewing
  • Cognitive Behavioral Therapy

21
Workforce Development
  • Continuing need to recruit and train new
    certified addiction counselors and prevention
    staff.
  • Continuing need to educate non-native staff on
    how to work effectively with tribal people and
    communities.
  • Collaboration between certification boards is
    important. (MCBAP and UMICAD)

22
An Anishnaabek Perspective
  • The following slides are based on ideas generated
    from focus groups conducted with Anishnaabek
    people.

23

Opportunities to Deal with Historical Trauma and
Grief
  • To address the needs of families with
    generational trauma and grief requires
    specialized training for counselors so they
    understand the unique history of Native people
    and the experiences that have led to the deep
    grief and sadness that many clients carry.
  • It is important for treatment and recovery
    support initiatives to recognize the
    multi-generation nature of substance abuse
    problems in many Native families. This
    phenomenon needs to be seen as a reality that
    must be acknowledged.

24

Opportunities to Deal with Historical Trauma and
Grief
  • If the treatment system denies the existence of
    historical trauma then there is little hope for
    treatment to help break the cycle of addiction in
    tribal communities.
  • It is important to seek out and incorporate
    specialized educational materials and healing
    activities to address these issues.

25
Challenges
  • One challenge is the daunting nature of the
    problems. It is difficult to not feel
    discouraged. It is difficult to maintain hope.
    The other challenges related to the
    multi-generational nature of the substance abuse
    problem and the resulting community and family
    communication and trust problems. Jealousy was
    mentioned as a barrier to moving forward in
    constructive community healing initiatives.

26
Challenges Faced by the Service System
  • Lack of money to support family involvement such
    as transportation to residential treatment
    located out of state.
  • Families have much unfortunate exposure to
    deficit models of treatment.
  • Lack of finances available to allow for family
    participation in treatment.
  • Lack of adequate specialized programs that are
    culturally designed for our people.
  • Convenient times to allow parents to participate.

27
Strategy for change
  • There need to be positive peer role models and
    mentors available to help support recovery beyond
    treatment. This is especially critical for people
    returning to the community from treatment and for
    youth receiving outpatient services.

28
Strategy for change
  • Recognize that small steps are important.
  • Never give up on the client or family.
  • Accept that recovery is a process that takes
    time and that relapse and resistance to change
    are a normal part of the process rather than a
    deficit.

29
Opportunities Within Family Systems
  • Learning the spiritual teachings of the
    Anishinaabek is important. Cultivating the
    spiritual connection to the sacred places, the
    land, water, and all other living beings is part
    of the process of spiritual growth. Cultivating
    spiritual growth from an Anishinaabek orientation
    was an important theme. However, developing
    spiritually through other spiritual and religious
    affiliations was also mentioned as very helpful
    to people.

30
Tribal Recovery Oriented System of Care
  • Shifting the model of intervention from acute
    care of individuals to a sustained recovery
    management approach relies on partnerships with
    individuals, families and communities. White
    Sanders (2004).

31
Winter Teaching Lodge Behavioral Health Cultural
Service Expansion with ATR
Saginaw Chippewa Tribe Behavioral Health
Residential, Outpatient and Recovery Support
Services
32
Access to Recovery Anishnaabek Healing
Circle 2956 Ashmun, Suite A Sault Ste. Marie MI
49783 (906) 632-6896 www.atrhealingcircle.com
Staff Eva Petoskey, Director Direct line
(231-357-4886) epetoskey_at_centurytel.net Terri
Tavenner, Associate Director ttav_at_itcmi.org
Connie DePlonty, Voucher Coordinator
connied_at_itcmi.org Cora Gravelle, Call In Center
Client Access Outreach cora_at_itcmi.org Sheila
Hammock, Call In Center Client Access Follow-up
shammock_at_itcmi.org
Produced by the Inter-Tribal Council of Michigan
with Access to Recovery (ATR) Anishnaabek Healing
Circle Grant (1H79TI025514) funds from the Center
for Substance Abuse Treatment (CSAT), Substance
Abuse and Mental Health Administration (SAMHSA),
U.S. Department of Health Human Services (HHS).
Content is solely the responsibility of the
authors and does not necessarily represent the
official views of the agency.
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