Title: Christian Faculty in a Secular Education Workplace
1Christian Faculty in a Secular Education Workplace
- EDU 746-D01
- Conflict Resolution Project
- Deborah Davis
- Liberty University
2What to expect
- Introduction
- Research Summary
- Problem Summary
- Conflict Summary
- Conclusion
- For I know the thoughts that I think toward you
(Jer 2911, KJV)
3Introduction
- Educational Roles
- Diversity, Tolerance, Options
- Christianity
- Historical requirement
- Current denigration
- Conflict
- Spiritual battle
- In the world ye shall have tribulation (John
1633, KJV)
4Research the Issue
How are school requirements defined, and where do
Christians fit?
- (1) establish learning standards for a no-
frills curriculum, - (2) administer assessments to measure their
achievement, and - (3) impose sanctions if the standards were not
met - (Murray, 2012, p. 53)
- They are not of the world, even as I am not of
the world (John 1714, KJV)
5Schooling at the Collegiate Level
- three overarching faiths or comprehensive
beliefs coexist in uneasy union, - Relativism
- Materialism
- Ideological Indoctrination of Change
- (Holden, 2009, p. 579).
- . . . override whatever affirmative discourses
of devotion, honour, praise, and joy (Lathangue,
2012, p. 69).
- Let your light so shine before men, that they
may see your good works, and glorify your Father
which is in heaven (Matthew 516, KJV)
- . . . a pedagogy of mindful contemplation
(Polinska, 2011, p. 160)
6The Constitution in the Classroom
- The amendment was merely intended to ensure the
freedom of the states to order the relationship
between faith and government (Holden, 2009, 578).
- There is an important difference between
restrictions on religious discrimination and
restrictions on sexual orientation
discrimination (Affolter, 2013, p. 236).
Congress shall make no law respecting an
establishment of religion, or prohibiting the
free exercise thereof or abridging the freedom
of speech . . . . (U.S. Constitution)
7Summarize the Problem
What challenges to students and faculty face when
faith comes into conflict with their collegiate
presence?
- religious employer"
- (1) have the primary purpose of inculcating
religious values, - (2) primarily employ only those who share its
beliefs, - (3) primarily serve individuals of the same
faith, and - (4) qualify as a nonprofit organization under
Sections 6033(a)(l) and 6033(a)(3)(A)(i) or (iii)
of the Internal Revenue Code (Rudary, 2013, p.
355).
- In the world ye shall have tribulation (John
1633, KJV)
8The Secular Workplace for Education
- . . .reformulations of secularization theory now
taking place, . . .decoupling of higher education
and religion - (Gross and Simmons, 2009, p. 102).
- Research on the religiosity of American
professors has been limited - (Gross and Simmons, 2009, p. 103).
- . . .Christianitys record gives reason to fear
that its adherents may fail to treat other
positions fairly - (MacKenzie, 2011, p. 688).
And be ye kind one to another . . . (Ephesians
432, KJV).
9The Constitution in the Classroom
- It may seem, following the various court
decisions separating church and state and, more
specifically, religion and education, that the
relationship between religion and education has
long been settled and that religion is indeed
absent from the halls of public education and its
discourses - (Burke and Segall, 2011, p. 631).
- The French exclude all religion from political
life. They demand a secular state - (Benson. 2012, p. 180).
- Confessional education, with institutional
statements of faith, and sometimes also codes of
conduct, to be in principle a violation of such
unqualified academic freedom - (Heibert, 2014), p. 423).
10The Challenge of Academic Freedom
- The Bishop Case
- restricting Bishop's speech was a part of the
university's right, - reprimanded for his expressions solely because of
the religious viewpoint presented in it
- . . . students have a right to be exposed to
all points of view, and that the academic freedom
for educators to express various points of view
is an important constitutional right
- . . . open discussion of religious issues in
the classroom is imperative
- academic freedom is universally regarded as a
central requirement of a free society and a
prerequisite for social and scientific
advancement
(Bergman, 2011)
11Address the Conflict
How can educators deal with conflict in the
workplace and religious discrimination?
- Interpersonal conflicts by their very nature
make up one of the most difficult types of human
relationships with which to deal - (Stevens, Williamson, and Tiger, 2012, p. 130).
- Speak to the world those things which I have
heard of him (John 826, KJV)
- The university attempts to ful?ll its obligation
to ?ght harmful discrimination by adopting a
policy that forbids several forms of
discrimination - (Affolther, 2013, p. 236).
12Conflict Resolution Systems
- Build a culture of CR
- Self-determination
- Loop-backs
- Proactive CR
- Informal CR
- Formal collaborative CR
- Formal adjudicative processes
- Separate power-based action
- Peacebuilding
- Ethical Issues
- Feedback
- For in many things we offend all. If any man
offend not in word, the same is a perfect man,
and able also to bridle the whole body (James,
32, KJV)
(Barsky, 2007)
13Conclusion
- As Christians, we are commanded to Go ye into
all the world, and preach the gospel to every
creature (Mark 1615, KJV). - To censor our Christian speech in the name of
academic freedom is a violation of the
Constitutional rights under the First Amendment,
and more importantly, a violation of our
Christian duty.
14Questions?
15References
Affolter, J. (2013). Fighting discrimination with
discrimination Public universities and the
rights of dissenting students. Ratio Juris,
26(2), 235-261. doi10.1111/raju.12012 Baker, J.
O. (2013). Acceptance of evolution and support
for teaching creationism in public schools The
conditional impact of educational attainment.
Journal for The Scientific Study Of Religion,
52(1), 216-228. doi10.1111/jssr.12007 Benson, J.
(2012). Religion into politics?. Dialog A
Journal Of Theology, 51(3), 180-181.
doi10.1111/j.1540-6385.2012.00681.x Bergman, J.
(2011). The challenge of academic freedom.
Journal Of Interdisciplinary Studies, 23(1/2),
137-164. Burke, K. J., Segall, A. (2011).
Christianity and its legacy in education.
Journal of Curriculum Studies, 43(5), 631-658.
doi10.1080/00220272.2011.590232 Callahan, D.
(2012). Out of step God me at Harvard Yale.
Commonweal, (19), 14.
16References (continued)
Dar, L. (2012). The political dynamics of higher
education policy. Journal of Higher Education,
83(6), 769-794. Downes, P. (2010). Enough! or too
much. Pedagogy, 10(2), 295-315.
doi10.1215/15314200-2009-040 Elhoweris, H.,
Parameswaren, G., Alsheikh, N. (2013). College
students' myths about diversity and what
college faculty can do. Multicultural
Education, Spring/Summer. Green, D. W.,
Ciez-Volz, K. (2010). Now hiring The faculty of
the future. New Directions For Community
Colleges, 2010(152), 81-92. Gross, N., Simmons,
S. (2009). The religiosity of American college
and university professors. Sociology of
Religion, 70(2), 101-129. Hiebert, A. (2010).
Academic freedom in public and christian Canadian
universities. Christian Higher Education, 9(5),
423-438. doi 10.1080/15363759.2010.503802
17References (continued)
Holden, R. H. (2009). The Public University's
Unbearable Defiance of Being. Educational
Philosophy Theory, 41(5), 575-591. Huneycutt-Bar
dwell, S. (2013). Conflict and communication in
the workplace An inquiry and findings from XYZ
Universitys study on religious tolerance and
diversity suggesting ironies of cultural
attitude, free expression and conflict in an
academic organization. Journal of Organizational
Culture, Communications Conflict, 17(2),
1-28. Kessler, S. J. (2013). Religion and the
public university. Philosophy Public Policy
Quarterly, 31(1), 19-27. Lathangue, R. d. (2012).
Disenchantment and the liberal arts. Canadian
Journal of Higher Education, 42(2),
67-78. MacKenzie, J. (2012). Holden's public
university and its Rawlsian silence on religion.
Educational Philosophy Theory, 44(7), 686-706.
doi10.1111/j.1469-5812.2010.00734.x
18References (continued)
Mayhew, M., Bryant, A. (2013). Achievement or
arrest? The influence of the collegiate
religious and spiritual climate on students'
worldview commitment. Research In Higher
Education, 54(1), 63-84. doi10.1007/s11162-012-92
62-7 Mayrl, D., Uecker, J. E. (2011). Higher
education and religious liberalization among
young adults. Social Forces, 90(1),
181-208. Murray, F. B. (2012). Six misconceptions
about accreditation in higher education Lessons
from teacher education. Change, 44(4), 52-58.
doi10.1080/00091383.2012.691866 Polinska, W.
(2011). Engaging religious diversity Towards a
pedagogy of mindful contemplation. International
Journal Of The Humanities, 9(1), 159-167. Ramsey,
M. C., Knight, R. A., Knight, M. L., Verdon, T.
(2011). Telic state teaching Understanding the
relationships among classroom conflict
strategies, humor, and teacher burnout of
university faculty. Florida Communication
Journal, 39(1), 1-15.
19References (continued)
Rasar, J. L. (2013). The efficacy of a manualized
group treatment protocol for changing God
image, attachment to God, religious coping, and
love of God, others, and self. Journal of
Psychology Theology, 41(4), 267-280. Rudary, D.
J. (2013). Drafting a "sensible" conscience
clause A proposal for meaningful conscience
protections for religious employers objecting to
the mandated coverage of prescription
contraceptives. Health Matrix (Cleveland, Ohio
1991), 23(1), 353-394. Schmalzbauer, J. (2013).
Campus religious life in America Revitalization
and renewal. Society, 50(2), 115-131. Stevens, R.
E., Williamson, S., Tiger, A. (2012). Conflict
resolution strategies in an academic setting.
Conflict Resolution Negotiation Journal,
2012(4), 139-150.