Title: The Book of all Books
1The Book of all Books
- Dr. Azila (Tzili) Talit Reisenberger
- Head of Hebrew
- University of Cape Town
2Lecture 4Story vs. History
- Can one establish that things really happened?
- is it a story or history?
- is there His-tory vs. Her-story
- Did it happen as it is described?
3This lecture distinguishes between what
happenedand how it is told
- The history
- The narrative
- What we hold in our hands is The Narrative
4The hand that holds the pen rules the world
- The saying there are two sides (at least) to
every story applies also to the Bible - Most recent research shows the 140 affect. Even
when we agree on a fact as each individual sees
things from his or her point of view, each is
sure of their bigger "contribution" 70.
5Ahab and Jezebel
- Background details
- 7th King in the Northern Kingdom
- Ruled 871-851 BCE
- Son of Omri (Dynasty of Omri)
- Married Jezebel, a Sedonite princess
- Their arch-enemy was Elijah
6Biblical portrayal of Ahab
- 1 Kings chapters 16, 18-22
- Married Jezebel
- Built altars to Baal and Ashera
- Great famine in the land
- battle between Elijah and Ahab and Jezebel
- War with Ben-Hadad (the Aramaian)
- Idiom ?? ????? ???? ?????
- Naboths vineyard
- Idiom ????? ??? ?????
7Ahab in the Bible
- Evil
- Ruled by his wife
- Wimp !
- The only positive detail his repentance.
- Why? On the whole he was not a believer
- Who wrote/ edited/ canonized the Bible???
8Ahab in archaeological evidence
- Powerful man
- Consultative ruler
- Mighty king
9Kurkh Monolith (of the battle of Qarqar)
- out of 4000
- chariots, 2000
- were Ahabs
- He put aside
- local differences
- in order to form
- an alliance
10Biblical portrayal of Jezebel
- Question what would have been written if the
author was a Sidonite? - So the hand that holds the pen, rules the world
11One does not need to lie,only to emphasize
certain aspects in order to instil prejudice
- Judges 19, as an excuse for the change of
dynasty. David's scribes hold the pen
12When the Hand (i.e. the scribes)and the Head
(the King, who employed them)do not see eye to
eye.
- An ironic depiction of the king.
- (2 Samuel 1111)
13Prose vs. poetryobjective vs. emotional
- Exodus 14 vs. Exodus 15
- Judges 4 vs. Judges 5
14Poetry reflects emotion
- Miriam and the people mock the nations and
their fear of Gods mighty hand (Exodus 15) - Deborah mocks Reubenites discussions if to
come and help their brethren (Judges 5) - etc
15Prose the use of subtle hints
- The Bible
- does not use adjectives, unless it is the
- cause of something which follows
- does not pass judgment
- does not express an opinion (not directly...)
16Ways of describing without adj.
- Building expectations and showing reality
- See Genesis 24
- Rebeccas kindness
- Eliezer's wisdom, the first politician in the
Bible not telling the truth without an actual
lie.
17The Bible does not pass judgement
- Jacob disregards to birth order
-
- first, his preferential treatment of Joseph
- then his preferential blessings to Josephs sons
Menashe and Ephraim (he prefers Ephraim who was
born after Menashe)
18If not expressing an opinion directly
- How does the Bible transmit The Message?
- By hints
- This is why we have to study and keep studying
it, in order to unearth / discover The Message. - It is incumbent upon us to try and find these
hints - by reading and re-reading carefully and
attentively - (and by coming to Summer School, for example ?)
19- Examples of how to find the hints
- Careful reading
- Sitz im Leben (Hermann Gunkels suggestion)
- Intertextuality
-
20Examples of Careful reading
- Moses and Miriam
- What we are told
- What we get from "side glimpses
- 2. Joseph in Pharaohs palace
21A modern (and important) method of reading
- Hermeneutic of suspicion
- Michal and David episode (2 Samuel 6 20-23)
- After Michal confronts David, the mighty king,
and mocks him, verse 23 reads - And Michal the daughter of Saul had no child
until the day of her death.
22Intertextuality
- Type scenes
- Key words
- unusual terms/ words
- such as technicolour coat
- words that are "corrupt"
- (misspelled, mispronounced)
- vayaham
- vayetzahek
23- Acknowledgment
- We only scratched the surface.
- But time does not allow us to have more examples
- There is so much to learn
24- This course is a good start
- We should have more in the future
- ?
25- Today we established that we need to read
- beyond the words (beyond the narrative)
- In search of The Word (the real meaning)
26- So -
- see you tomorrow for the final lecture of the
course. - Tomorrows lecture is about
- The Word
- Thank you.
-
- I would like to thank Jutta Schoof for editing
these notes