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Ramana Maharshi (1879-1950), Advaita sage

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Ramana Maharshi (1879-1950), Advaita sage Of all the thoughts that arise in the mind, the 'I' thought is the first. It is only after the rise of this that the ... – PowerPoint PPT presentation

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Title: Ramana Maharshi (1879-1950), Advaita sage


1
Ramana Maharshi (1879-1950), Advaita sage
  • Of all the thoughts that arise in the mind,
    the 'I' thought is the first. It is only after
    the rise of this that the other thoughts arise.
    It is after the appearance of the first personal
    pronoun that the second and third personal
    pronouns appear without the first personal
    pronoun there will not be the second and third.

2
Nisargadatta Maharaj (1897-1981), student of Sri
Siddharameshwar Maharaj, and Advaita sage
  • "The seeker is he who is in search of
    himself. Give up all questions except one Who
    am I? After all, the only fact you are sure of
    is that you are. The I am is certain. The I am
    this is not. Struggle to find out what you are
    in reality. To know what you are, you must first
    investigate and know what you are not. Discover
    all that you are not -- body, feelings, thoughts,
    time, space, this or that -- nothing, concrete or
    abstract, which you perceive can be you. The very
    act of perceiving shows that you are not what you
    perceive. The clearer you understand that on the
    level of mind you can be described in negative
    terms only, the quicker will you come to the end
    of your search and realise that you are the
    limitless being."

3
Papaji (1910-1997), student of Ramana Maharshi,
and Advaita sage
  • Again and again we speak of this thing only
    get rid of your impediments, and simply stay
    quiet, thats all. With the very burning desire,
    like somebody who is burning, and will run to a
    well, or a river, or a stream, only for water.
    Someone who is burning must go to the water he
    will not go anywhere else. Like this, if you have
    the burning desire, I want to be free, in this
    life, before the end of this life, this must be
    a longing always in your mind, then you will be
    successful. You will have won the game and you
    will be very happy always because freedom and
    happiness and bliss go together.

4
Wei Wu Wei (Terence Gray, 1895-1986), Irish
aristocrat, student of Ramana Maharshi and of
Chan Buddhism, and Advaita sage
  • Why are you unhappy?Because 99.9 per centOf
    everything you think,And of everything you
    do,Is for yourself -And there isn't one.

5
Francis Lucille (1944- ), student of Krishna
Menon, and Advaita sage
  • Advaita is a sanskrit word that
    literally means "not two". Synonyms of Advaita
    are non-duality (nonduality, non duality).
    Advaita is not a philosophy or a religion.
    Non-duality is an experience in which there is no
    separation between subject and object a "me" and
    the rest of the universe a "me" and God. It is
    the experience of consciousness, our true nature,
    which reveals itself as absolute happiness, love
    and beauty. Consciousness is defined as that,
    whatever that is, which is aware of these very
    words right here, right now.

6
Greg Goode (1953- )Philosophical counselor and
nonduality teacher
  • I experience no edges or borders or limits.
    I cannot experience a difference between "me" and
    "you." Your inquiry will confirm this as "your"
    experience as well. It is not personal, but
    global, unlimited. It is already that.
  • That is, inquiry will reveal the lack of
    difference between a "you" and an "other."
    Ironically, the desire to attain this as a
    personal experience is as close to separation as
    you'll ever get - and even then it is not truly
    separate. The desire to experience what another
    experiences is based on unsubstantiated beliefs,
    all of which lead to suffering. Wanting to
    experience what we project "an enlightened
    person" experiences is the very feeling of
    suffering it's not the path to the ending of
    suffering.

7
Rupert Spira (1960- )Ceramicist and nonduality
teacher
  • Experience is all we have and Consciousness is
    the primal and most intimate fact of experience.
  • Every experience that we ever have, that we ever
    could have, that we ever will have, is
    experienced by this Consciousness.
  • Meditation is simply to abide knowingly as that.
    It is very easy. In fact it is the easiest thing
    because we already are that. It would be
    impossible to be anything else.
  • We just remain as we are, as we always have been.
    And we allow the mind, the body and world to be
    just as they are.

8
Candice ODenver Great Freedoms teacher
  • Rest as flawless awareness, seeing all as
    flawless awareness, until all is flawless
    awareness. In other words, rest as the awareness
    which is the underlying essence of all thoughts
    and emotions, seeing the anger and lust as forms
    of that awareness, and eventually you will find
    that the anger and lust are nothing but pure
    awareness in disguise.

9
Adyashanti (Stephen Gray, 1965- ) Zen student of
Arvis Joen Justi
  • Truth is only discovered in the moment.
  • There is no truth that can be carried over to the
    next moment, the next day, the next year.
  • Memory never contains truth, only what is past,
    dead, gone.

10
Ramesh Balsekar (1917-2009), student of
Nisargadatta, and Advaita sage
  • A simple examination of one's personal
    experience will reveal that what usually disrupts
    the peace and harmony in life is a thought about
    something we think we or someone else should
    or shouldn't have done. What mystics have said
    for ages, is viewed from the perspective of
    modern living that actions are 'happenings' and
    not something done by someone. This understanding
    is what actually contributes to and helps us in
    discovering the state of equanimity and peace
    which we most ardently seek.

11
Gangaji (Merle Antoinette ("Toni")
Roberson,1942- ), student of Papaji, and Advaita
sage
  • I truly have nothing to teach you. There
    have been many teachers who have taught exquisite
    and useful codes of conduct, methods of
    meditation, ways of living and manifesting in the
    world. I am simply pointing to the stillness that
    is alive in the core of your being and inviting
    you to turn your attention to That, to let That
    live your life.

12
Ram Dass (Richard Alpert, 1931- ), student of
Neem Karoli Baba, and guru of selfless service
and compassion
  • Ram Dass changed the world in 1971 with the
    publication of his hugely influential Be Here
    Now - a book that quickly brought spiritual
    practice and meditation to millions of
    Westerners. Not only did its stunning information
    and design impel readers right into a realization
    of the essential present, it introduced Eastern
    spiritual practice to the West in a totally
    accessible way. The book still stands as the
    highly readable centerpiece of Western
    articulation of Eastern philosophy, and how to
    live joyously a hundred per cent of the time in
    the present, luminous or mundane. It is still
    part of the timeless present. Being here now is
    still being here now.

13
Swami Muktananda (1908-1982),disciple of
Nityananda, and controversial guru of siddha yoga
  • In this world of desires, a person
    becomes his own enemy and begins to torture
    himself. He himself becomes a sinner and then
    groans. He himself serves the poison of ignorance
    to himself and thus commits suicide. While he is
    hostile to himself, he blames others. Why do you
    commit suicide for lack of knowledge? Give up
    your illusions and see yourself as you really
    are. Uplift yourself by means of knowledge. Serve
    the nectar of wisdom to yourself. Achieve
    greatness. The soul dwells as the perceiving
    Consciousness in every being. Reflect on the
    inner Truth. Explore your own depths. Direct your
    seeking within. Revel in your own being.

14
Satchidananda (1914-2002), founder of Integral
Yoga and of Satchidananda Ashram
  • There is only one cause for all mental
    problems, worries and anxieties selfishness.
    Restlessness of mind is caused by
    disappointments. Only selfishness can cause
    unhappiness. To maintain your tranquility you
    must keep your mind away from dualitypleasure,
    pain profit, loss praise, blame. If you can
    keep your mind away from duality, you can still
    have ideas and perform actions, but they won't
    affect you. When you renounce your attachment,
    there is nothing to shake you. It is the feeling
    of possession, of clinging, that disturbs the
    mind.

15
Leslie Temple-Thurston (1950?-), awakened through
TM, and Advaita sage and founder of Corelight
  • Using our capacity to be in the witness, we
    must use vigilance to watch ourselves throughout
    the day. We must observe dispassionately what
    sort of state we are in all the time. The
    criteria we would be watching for are tiredness
    or tension in the body a slumping posture
    irritability exhaustion tunnel vision on a
    mental, emotional, or physical level or feelings
    of overwhelm, depression and boredom.

16
Catherine Ingram (1950?- ), Advaita sage
  • Love gets twisted sometimes. And it shows up
    in all kinds of sad and tragic ways when it has
    been perverted, suppressed, and denied. Though
    love is everyone's essence, not everyone is aware
    of that at all times. Stay with your own knowing
    of love. It transforms your vision of the
    horrors.

17
Wayne Liquorman (1951- ), student of Ramesh
Balsekar, and Advaita sage
  • You have probably spent your
    whole life trying to control and modify the
    events you see are connected to your guilt and
    suffering. You try to be more patient, more
    honest, more loving, more chaste, more generous,
    more open, more tolerant, more productive or more
    effective. Despite your efforts it is likely that
    some, perhaps many of the events connected to
    your suffering and guilt continue to occur.
  • Look deeply into the assumption that you
    COULD have acted/reacted differently in the
    moment that you did what you did. Examine the
    claim by the ego that you were the author, the
    independent source of that event for which there
    is now a feeling of guilt.

18
Tenzin Gyatso (1935- ),14 th Dalai Lama of
Tibetan Buddhism
  • I believe that the purpose of life is to be
    happy. From the moment of birth, every human
    being wants happiness and does not want
    suffering. Neither social conditioning nor
    education nor ideology affect this. From the very
    core of our being, we simply desire contentment.

19
Sharon Salzberg (1952- ), Buddhist meditation
teacher and cofounder of Insight Meditation
Society
  • It is hard to look at our own
    problems, negativities, hatreds, fears, and to
    admit they are there. We tend to cut off these
    parts of ourselves, to push them away. Or we
    succumb to them at times. But there is a way of
    learning how to see these things in ourselves
    without taking them so to heart, so to speak. We
    can learn to say, "This is a habit of the mind or
    this is a conditioning of the mind and it doesnt
    feel good."

20
Joseph Goldstein (1944- ), Buddhist meditation
teacher and cofounder of Insight Meditation
Society
  • I don't think there's ever an escape from the
    world as long as we are alive. The goal is
    freedom from attachment. It's being free from the
    thirst of desire. It's not nonexistence.

21
Jack Kornfield (1945- ), Buddhist meditation
teacher, cofounder of Insight Meditation Society,
and founder of Spirit Rock Meditation Center
  • For almost everyone who practices, cycles of
    awakening and openness are followed by periods of
    fear and contraction. Times of profound peace and
    newfound love are often overtaken by periods of
    loss, by closing up, fear, or the discovery of
    betrayal, only to be followed again by equanimity
    or joy.

22
Jon Kabat-Zinn (1944- ), mindfulness meditation
teacher and founder of the Center for Mindfulness
in Medicine, Health Care, and Society at
University of Massachusetts Medical School
  • The two fundamental things that most people
    get out of the Mindfulness Based Stress Reduction
    program, independent of symptom reduction, are
    these. First, the breath is an ally and can be
    used to calm down and see more clearly. The
    other, related discovery, is that you are not the
    content of your thoughts. You don't have to
    believe them or react to them. That's incredibly
    liberating.

23
Master Charles Cannon (1945- )Student of
Muktananda, Founder of Synchronicity Foundation
Faber, VA
  • "Life is Divine...You are alive.You are
    Divine...All and everything is Divine.Honor the
    divinity of Life".

24
Next
  • some autobiography

25
Poplar Grove Schoolhouse (1904)Plum City, WI (my
dad is in front row, 6th from left)
26
Parents and three oldest of ninechildren in
1933, at house where I was born in 1930
27
In 2003, after remodeling and under different
ownership, the house looked like this
28
Another 2003 view of my birthplace
29
One of two other things Pierce County, WI is
noted for The birthplace of Laura Ingalls Wilder
(1867-1957)
  • Little house in the big woods, reconstructed
    on original site near Pepin WI.

30
The second other thing is
  • In 1984, the Ellsworth Cooperative Creamery was
    proclaimed the "Cheese Curd Capital of Wisconsin
  • Our Mantra
  • -Cheese Curds in Every Home
  • -Cheese Curds in Every Store
  • -Cheese Curds in Every Restaurant
  • -Cheese Curds in Every Life Style
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