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Title: TITLE: Is Man Is the Measure of all Things?


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TITLE Is Man Is the Measure of all Things?
  • TEXT Psalm 8, Romans 310-23
  • THEME Mans greatness can only be found in the
    greatness of Gods grace.

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Dallas Willard
  • "There are four great questions every human being
    must adopt an answer for in order to live."

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Dallas Willard
  • "There are four great questions every human being
    must adopt an answer for in order to live."
  • What is real?

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Dallas Willard
  • "There are four great questions every human being
    must adopt an answer for in order to live."
  • What is real?
  • Who has the good life?

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Dallas Willard
  • "There are four great questions every human being
    must adopt an answer for in order to live."
  • What is real?
  • Who has the good life?
  • Who is a good person?

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Dallas Willard
  • "There are four great questions every human being
    must adopt an answer for in order to live."
  • What is real?
  • Who has the good life?
  • Who is a good person?
  • How do you become a genuinely good person?

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What is the true nature of man?
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I. A Secular Humanist View of Man
  • A. Humanism Defined
  • A Humanist is someone who is interested in the
    intellectual and academic disciplines called
    humanities- so called because they deal with
    human nature in its fullness, the non-rational
    side of man as well as the rational. These have
    typically included literature, history, the
    fine-arts, philosophy and sometimes theology

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I. A Secular Humanist View of Man
  • Secular Humanism Defined
  • It is the addition of the word secular
    where the contrast begins and is to the Christian
    an oxymoron. The word secular comes from the
    Latin word saeculum which means time or age.
    To call something secular is to call it time
    bound, a creature of history with no vision of
    eternity.

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Humanist Manifesto I and IIPrinciples in Conflict
  • The universe is self-existing and not created HMI

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Humanist Manifesto I and IIPrinciples in Conflict
  • The universe is self-existing and not created HMI
  • There are no eternal values or outside enforcer
    of values. The only morality is that which
    emerges from human experience. HMI

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Humanist Manifesto I and IIPrinciples in Conflict
  • The universe is self-existing and not created HMI
  • There are no eternal values or outside enforcer
    of values. The only morality is that which
    emerges from human experience. HMI
  • Man has only the here and now. HMI

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Humanist Manifesto I and IIPrinciples in Conflict
  • The universe is self-existing and not created HMI
  • There are no eternal values or outside enforcer
    of values. The only morality is that which
    emerges from human experience. HMI
  • Man has only the here and now. HMI
  • Man alone can fulfill his own dreams and pursue
    his own achievements apart from the involvement
    of a supreme being. HMI

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Humanist Manifesto I and IIPrinciples in Conflict
  • In some cases it is possible to believe in a God
    abstractly as long as you do not act or think as
    if he exists. HMI

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Humanist Manifesto I and IIPrinciples in Conflict
  • In some cases it is possible to believe in a God
    abstractly as long as you do not act or think as
    if he exists. HMI
  • Traditional dogmatic or authoritarian religions
    that place revelation, God, ritual or creed about
    human need or experience do a disservice to the
    human species. HMII

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Humanist Manifesto I and IIPrinciples in Conflict
  • We can discover no divine purpose for the human
    species. No deity can or will save us- we must
    save ourselves. HMII

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Humanist Manifesto I and IIPrinciples in Conflict
  • We can discover no divine purpose for the human
    species. No deity can or will save us- we must
    save ourselves. HMII
  • Traditional religions are sexuality repressive
    and do damage to mans psyche. HMII

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Key promoters of Secular humanism.
  • Francois Arouet (Voltaire) Philosopher
  • Karl Marx Economist
  • Tolstoy General
  • Lenin President
  • Sigmund Freud Psychologist
  • Friedrich Nietzsche Philosopher

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Key promoters of Secular humanism.
  • Adolph Hitler
  • Jean-Paul Sartre Philosopher
  • Francis Crick Scientist
  • Albert Ellis/Kinsey Sexologists
  • Guttmacher/Sanger

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Key promoters of Secular humanism.
  • Betty Freidan Author
  • Isaac Asimov Author
  • B.F. Skinner Psychiatrist
  • Carl Rogers Psychiatrist
  • John Dewey Philosopher

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C. Secular Humanisms View of Christianity
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C. Secular Humanisms View of Christianity
  1. Hostile

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Bill ORielly Interviewing Bill Maher.
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Voltaire
  • This is what fools have written, what imbeciles
    comment, what rogues teach, and what you children
    are made to learn by heart. And the scholar who
    is filled with indignation and is irritated by
    the most abominable absurdities that have ever
    disgraced human nature, is called, blasphemer!

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Paul Kurtz
  • Humanism cannot in any fair sense of the word
    apply to one who still believes in God as the
    source and creator of the universe (Humanism) is
    squarely in opposition to the movements which
    seek to impose an orthodoxy of belief and
    morality.

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Karl Marx
  • Religion is the opiate of the people.

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Charles Darwin
  • I can hardly see how anyone ought to wish
    Christianity to be true

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Friedrich Nietzsche
  • Christianity should not be beautiful or
    embellished it has waged deadly war against this
    higher type of man (the perfected man of secular
    humanism) Christianity has sided with all that
    is weak and base with al its failures.

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C. Secular Humanisms View of Christianity
  1. Hostile
  2. Responsible for history evils

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What is the true nature of man?
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II. Problems with Secular Humanism (Romans
310-23)
  • A. Shift from focus on God and Heaven to Earth
    and Man. .
  • Hitchcock, Genuine human progress and
    fulfillment must be based on the recognition that
    man is dependent on God.

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.
  • Pascal, Science (and secular humanism) might
    become anti-humanistic, by reducing man to a mere
    speck in the universe.

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.
  • C. Diminishes the sinfulness of man

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.
  • C. Diminishes the sinfulness of man
  • Romans 323 for all have sinned and come short
    of the glory of God.

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.
  • C. Diminishes the sinfulness of man
  • D. Condemns Christianity while ignoring the evil
    its own history

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II. Problems with Secular Humanism (Romans
310-23)
  • Condemns Christianity while ignoring the evil its
    own history.
  • Voltaire and Lafayette
  • Marx, Trotsky, Lenin and Stalin
  • Hitler
  • Mao Tse Tung
  • Khmer Rouge

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II. Problems with Secular Humanism (Romans
310-23)
  • Shift from focus on God and Heaven to Earth and
    Man.
  • B. No meaning or purpose beyond this life.
  • C. Diminishes the sinfulness of man
  • D. Condemns Christianity while ignoring the evil
    its own history
  • E. Secular Humanism is a betrayal true humanism.

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What is the true nature of man?
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III. A Biblical View of Man Psalm 8
  • Man is created a little lower than elohim.
  • Man bears Gods Image
  • Genesis 126 says let us make man in our own
    image

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III. A Biblical View of Man Psalm 8
  • A. Man bears Gods Image
  • B. Man is the apex of Gods creation

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III. A Biblical View of Man Psalm 8
  • A. Man bears Gods Image
  • B. Man is the apex of Gods creation
  • Man is by nature sinful, self centered and prone
    to deception. God values man so much he has made
    the supreme sacrifice to redeem him.

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III. A Biblical View of Man Psalm 8
  • A. Man bears Gods Image
  • B. Man is the apex of Gods creation
  • C. Man is by nature sinful, self centered and
    prone to deception

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III. A Biblical View of Man Psalm 8
  • A. Man bears Gods Image
  • B. Man is the apex of Gods creation
  • C. Man is by nature sinful, self centered and
    prone to deception
  • D. God values man so much he has made the supreme
    sacrifice to redeem him.

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Peter Hitchens Rogier van der Weyden
The Last Judgment
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Peter Hitchens, Rogier van der Weyden
  • I peered at the naked figures fleeing toward
    the pit of hell...These people did not appear
    remote or from the ancient past they were my own
    generation They were me and the people I knew I
    had absolutely no doubt that I was among the
    damned, if there were any damned.

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Four great questions worldview questions
  • 1. What is real? Christianity says that God is
    real. He is truth and he is the sources of all
    truth. Jesus said, I am the Way, the Truth and
    the Life, no one comes to the Father except
    through me. We cannot understand what is real
    unless we start with God.

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Four great questions worldview questions
  • 2. Who has the good life? ? For the Christian the
    good life is found by growing and living in union
    with God in a mutually loving relationship.

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Four great questions worldview questions
  • 3. Who is a good person? A person is declared
    good and righteous when he places his faith and
    trust in Jesus Christ. It says, Abraham
    believed God and it was credited to him as
    righteousness.

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Four great questions worldview questions
  • 4. How do you become a genuinely good person?
    ?Romans 8 says we become good by living under the
    law of the Spirit of God.

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Peter Hitchens
  • And in all my experiences in life, I have
    seldom seen a more powerful argument for the
    fallen nature of man, and his inability to
    achieve perfection, than those countries in which
    man sets himself up to replace God with the
    state pg. 152.

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Philosopher A.N. Wilson
  • When I took part in the procession last Sunday
    and heard the Gospel being chanted, I assented to
    it with complete simplicity. My own return to
    faith has surprised no one more than myself. Why
    did I return to it? Partially, perhaps it is no
    more than the confidence I have gained with age.
    Rather than being cowed by them, I relish the
    notion that, by asserting a belief in the risen
    Christ, I am defying all the liberal clever-clogs
    on the block.

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Philosopher A.N. Wilson
  • But there is more to it than that. My belief has
    come about in large measure because of the lives
    and examples of people I have knownnot the
    famous, not saints, but friends and relations who
    have lived, and faced death, in the light of the
    Resurrection story, or in the quiet acceptance
    that they have a future after they die.

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Philosopher A.N. Wilson
  • Sadly, the secularists have all but accepted
    that only stupid people actually believe in
    Christianity, and that the few intelligent people
    left in the churches are there only for the music
    or believe it all in some symbolic or contorted
    way which, when examined, turns out not to be
    belief after all. As a matter of fact, I am sure
    the opposite is the case and that materialist
    atheism is not merely an arid creed, but totally
    irrational.

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Philosopher A.N. Wilson
  • Materialist atheism says we are just a collection
    of chemicals. It has no answer whatsoever to the
    question of how we should be capable of love or
    heroism or poetry if we are simply animated
    pieces of meat. The Resurrection, which proclaims
    that matter and spirit are mysteriously
    conjoined, is the ultimate key to who we are.

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