Title: AMERICAN COLONIAL FUNERAL BEHAVIOR
1CHAPTER 5
- AMERICAN COLONIAL FUNERAL BEHAVIOR
2American Colonial Funeral Behavior
- American settlements were founded by people
seeking fortune and freedom from religious
organization or a chance to acquire a decent
human existence. - People brought to America a body of beliefs and
institutions, skills, arts and crafts.
3Ideological framework for Colonial Funeral
Practices
- Virginia Colony-
- Integrated church and state until after the
Revolution. - Death became one of the prime occasions for
pulpit exhortations on the essential mortality of
mankind and moral living. - Puritans disinvolved the clergy from certain
ceremonial functions including funerals.
4Ideological framework for Colonial Funeral
Practices
- Virginia Colony-
- New England burials were very simple and done
with quiet dignity. It was their goal to avoid
the popish (pertaining to the Pope or Roman
Catholic Church) errors of saying prayers over
the dead. - Nevertheless funerals were preached in churches
starting in 1700s - Later prayers were said at the graveside
ceremonies.
5Ideological framework for Colonial Funeral
Practices
- Virginia Colony-
- Colonists shed their legal system of church
(ecclesiastical) law and formalized the New World
Society by Common Law- - If it isnt a reasonable law, it cant be a good
law. - England remained the same as before until English
Burial Acts of 1855 then reflected more of the
colonists ways.
6Ideological framework for Colonial Funeral
Practices
- Virginia Colony-
- Many common law precedents were set during this
time, because not all of the existing laws fit
the exigencies (case or situation that demands
prompt attention) of colonial existence. - Most of this came about because there was no
clear-cut definitions for mortuary behavior - No Church Involvement Remember.
7Ideological framework for Colonial Funeral
Practices
- Virginia Colony-
- Early colonists believed that work, ownership,
substance and salvation all became parts of unity
of existence that made up life in the colonies,
founded upon the principal that hard work was kin
to Godliness.
8Ideological framework for Colonial Funeral
Practices
- Industriousness was necessary but not completely
sufficient for salvationThe state of ones soul
was, in the end, and individual matter - Were you righteous or not??
- The ministry was preaching Hell-fire and
damnation sermons that scared many of the
colonists, therefore they were forced into a
realm of philosophical speculation and an in
depth examination of other ideas.
9Ideological framework for Colonial Funeral
Practices
- This speculation led to the pursuit of mans
worldly goods as an end in themselves. Common
laws, industriousness, and an uncertain, fearful
relation to God formed the major elements of the
Puritan character. - It is against these values that figures of
funeral practice and death customs started to
form from their own interests.
10Funeral Directing in the 19th Century
- Early New England recognized death as natural,
common place reality - The grave was as common as the cradle and the
New Englander never saw any reason to disguise
it. - Cemeteries were familiar to living and the dead
alike as resting places for the dead
11Funeral Directing in the 19th Century
- Funeral directing became an occupation during the
19th century by - providing a set of tasks for the care and
disposal of the dead. - taking the form of a personal service.
12Framework for Colonial Funeral Practices
- Virginia Colony- founded in 1607 at Jamestown.
It had a commercial motif (format). They had no
quarrel with the Church of England. - Massachusetts Bay Colony- It had a religious
motif. It was underwritten by people called
undertakers.
13Mass. Bay Cont.
- The pilgrims of Mass. Bay rejected all known
religions and started their own theology
(Puritian). - They rejected the use of clergy from ceremonial
customs.
14Early Puritan Laws and Practices
- No clergy participated in funerals or weddings
because it was considered a civil matter. - Therefore, the body was to be interred without
benefit of ceremony or prayer. - Burial services consisted of
- procession to the grave and
- placement in and filling of the grave.
- (Pg. 123)
15Early Puritan Laws...
- Because the funerals were so simple the
tombstones were the only way to show respect, and
they were often very elaborate. - They were laden with literary expressions
- They may have been ridiculous, pompous, eloquent
or serenely simple.
16Early Puritan Laws...
- Yet the fact remained that the dead were not
alienated from the living. - Death was never denied!!!!!
- Deaths were common place because of Indian raids,
accidents, killings, hangings and natural death,
but sickness was the most feared.
17Early Puritan Laws...
- Small Pox epidemics occurred again and again.
- It was not uncommon to loose children in infancy
and spouses by 2 or 3 times. - Remarriages were the order of the day.
18General Practices of Colonial Funerals
- Hearse- a hand carried bier with candles or
spikes on the corners. - Had little resemblance to the modern vehicle in
which the casket is transported in. - Broadside sheet- a hand bill of sorts, which
contained the eulogy, the most popular included
skull and crossbones. - Colonial press found fruitful in their labors in
the printing of broadside sheets
19General Practices of Colonial Funerals
- Crudely and gruesomely
- decorated with macabre
- symbols of death skulls
- crossbones scythes, coffins,
- hourglasses, all-seeing eyes,
- skeletons, and winding sheets.
20General Practices of Colonial Funerals
- Funeral sermons of leading men were often
printed, as were exemplary confessions made by
criminals prior to their execution. - Mourning took on an extensive social character.
21General Practices of Colonial Funerals
- Gifts were given to those attending the funerals
they included rings, scarves, gloves, purses,
tobacco, liquor, books. - This was brought from New England and the feudal
funeral. - In the case of prominent State or Church or
Society vast numbers of gloves were given away. - The gloves varied in quality depending on your
relationship to the dead.
22General Practices of Colonial Funerals
- Governor Belchers wife in 1736
- Over 1,000 gloves were given away.
- You should know what is coming, right?
- Laws permitting extraordinary expenses at
funerals (sumptuary laws).
23General Practices of Colonial Funerals
- Some spent over 1/5 of their estate on these
gifts. - The funeral of Andrew Fanevil in 1738-
- 3000 gloves were given out and over 1,100 people
accompanied the funeral cortege to the grave.
24General Practices...
- In 1651 the General Assembly of the Province of
Massachusetts passed Sumptuary (Excessive)
Legislation against funeral costs. This was
because the funeral could leave the widow poor
because the estate was often used up on the
funeral.
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26The Funeral Process
- Basic Funeral in New England in the 18th century
- A neighbor or nurse usually laid out the body,
however it was unusual to have a formal viewing. - The coffin was built usually by a local
cabinetmaker and was elaborately carved. - Wood was a quality that fit the social position
of the deceased. - Sometimes coffin furniture was added (metal
decorations).
27The Funeral Process Cont.
- Relatives within a few days travel were notified.
- It was not customary to allow the body to lie in
state. - In warm weather the body was disemboweled and
wrapped in cerecloth. - (sheets soaked in alum, pitch or wax)
28Funeral Process Cont.
- Gifts were distributed to all who attended.
- (gifts of rings, scarves or gloves)
- Services began in the church with prayers and a
sermon. A pall was used. - Ministers began using funerals for their fire
and brimstone sermons.
29Funeral Process Cont.
- The sermons were
often printed on the
broadside sheet.
30Procession to the Grave
- Was usually done on foot.
- Minister
- Honoraries
- Underbearers were used if a hearse was not
available. - Pallbearers (men of dignity) carried the pall.
- At the grave prayers were said.
- The grave was filled by all who were present.
31Gravediggers
- Sometimes if no gravediggers were present
neighbors provided the service. - Usually the sexton would dig the grave and tolled
the bell to announce the death. - Prayers were said at the graveside.
- The grave was filled with all present.
32Widows Duties
- We now see the first instance of friend and
relatives traveling distances for the funeral
service. - The widow had the duty of feeding and housing all
of the guests. - Entire neighborhoods usually attended.
- Entertainment was expected.
33Widows Duties
- Food and liquor was expected and consumed in
large quantities. - The costs of liquor usually exceed the cost of
the food and casket combined. - By a pint of liquor for those who dived for
him1s - By a quart of liquor for those who brot him
home2s - By two quarts of wine and one gallon of cyder to
- jury of inquest....5s
- By 8 gallons of 3 quarts wine for
funeral.L1-15s - By barrel cyder for funeral16s
- 1 coffin.12s
- Windeing sheet..18s
34Widows Duties
- The funeral of Calie Dawes (1797)
- At the funeral feast they served
- Rum, wine beer, gin and brandy
- Dinner featured beef, ham, bacon and fowls, for
funeral baked meats, supplemented by fish and
oysters, 150 eggs, peas, onions, potatoes,
followed by cheese, fruit and sweetmeats. - The total cost
- 844.00
- In 1797 844.00 roughly was equal
- to 8000 to 10,000 today
35Widow Cont.
- Tobacco was given to the men in large amounts.
- The funeral always included the children
(sometimes as pallbearers) in order to teach them
about death. - It was hoped that the little ones might be
impressed with the significance of death as an
inevitable end of a life of trial an probation
36Dutch Colony Funeral Customs
- Funerals took place 3 or 4 days after death.
- Intensive and important ceremony.
- The best parlor was used.
- They used a pall covering the coffin and the
bier. - Taken to the graveyard (churchyard) by 12
pallbearers.
37Dutch Colony Funeral Customs
- After the interment they went back to the house
where food, tobacco and drink were distributed. - Aansprecker- a licensed official who attended to
funerals.
38Dutch Colony Funeral Customs
- Monkey-Spoon- an image of a saint on the handle
of a spoon. They looked more like monkeys then
humans. The spoons were given to the pallbearers
as a gift.
39Revolutions which changed funeral customs
- 1775- War of Independence
- Commercial relations between England became
strained by embargo acts, so there was a
reduction in trade between the colonists and the
homeland. - The colonists started to limit themselves to the
morning paraphernalia they had on hand.
40Embargo Acts Cont.
- The Economic Wars, mainly the embargo acts,
occurred before and especially after the War. - Use of clothing items as gifts decreased.
- Bands of crepe (black arm bands) replaced the
customary new suit for the funeral. - Ribbons on bonnets and dresses replaced new
dresses. - Gloves were given only to the bearers.
- 8 shillings each was all the undertaker and
sexton could charge of each service.
41Funerals before the Revolutionary War
- An extremely religious service in the colonies.
- Funeral festivities were always social events and
apart from the actual service. - No class distinction, all funerals were fairly
equal. - Ostentation was high with gift giving.
42Funerals After the Revolutionary War
- Still religious, but became more secular.
- Class distinction was made on the basis of
worldly possession rather than family lineage. - There were no social barriers, as far as social
climbing was concerned. - The number of plumes (feathers) on a hearse
displayed a persons status.
43Funerals After the Revolutionary War
- Colonial Funerals generally combined three
functions - Sociability
- Religiosity
- Reaffirmation of established social status of
deceased.
44American Undertakers
- The authors of the book looked for the earliest
appearance of the American Undertaker but
information was very limited. - In a 1786 directory of New York, most people were
listed by occupation.. - Interestingly enough a sexton was listed but no
undertakers.
45American Undertakers
- The role of the American Undertaker actually
began to emerge in the 19th century.
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