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Title: Unraveling the End A Biblical Synthesis of Competing Views


1
Unraveling the EndA Biblical Synthesis of
Competing Views
2
  • Few doctrines unite and separate Christians as
    much as eschatology...
  • ...One of the most divisive elements in recent
    Christian history.
  • Christianity Today February 6,
    1987 p-1-I

3
2 Guidelines
  • Sola Scriptura
  • In Love

4
Four Views(in order of prominence)
  • 1 Premillennial (Dispensational)
  • 2 Amillennial
  • 3 Postmillennial
  • 4 Preterist

5
Recap 2 Questions
  • How much end-time prophecy was relevant to his
    original audience?
  • Premillennialists, none of it or little of it
    was.
  • Amillennialists, some of it was.
  • Postmillennialists, most of it was.
  • Preterists, all of it was relevant and
    fulfilled, right on time.
  • What do you say?

6
Recap 2 Questions
  • 2) Whos right?
  • Premillennialists the very-soon future
    fulfillment of all things.
  • Amillennialists some past partial fulfillment
    but mostly future fulfillment whose time we
    cannot know.
  • Postmillennialists a lot of past partial
    fulfillment but significant far-away future
    fulfillment.
  • Preterists past fulfillment of all things.
  • What do you think?

7
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8
Early Church Fathers(2nd-4th centuries)
  • At least four subscribed to a preterist (past
    fulfillment) understanding that . . .
  • At least some of Jesus all these things (Mt.
    2434) had indeed occurred within the time span
    Jesus had specified.
  • i.e., this generation.

9
Athanasius a preterist view
  • And Jerusalem is to stand till his coming, and
    thenceforth, prophet and vision cease in
    IsraelAnd this was why Jerusalem stood till
    then?namely that there they might be exercised in
    the types as a preparation for the realitybut
    from that time forth all prophecy is sealed and
    the city and temple taken, why are they so
    irreligious and so perverse as to see what has
    happened, and yet to deny Christ,
  • Who has brought it all to pass? What then has
    not come to pass, that the Christ must do? What
    is left unfulfilled, that the Jews should now
    disbelieve with impunity?
  • Athanasius, Incarnation of the Word,
  • Section 39 Verse 3, Section 40 Verses 1-7 in
    The Nicene and Post-Nicene Fathers, 57-58.

10
Athanasius a preterist view
  • For no longer were these things to be done
    which belonged to Jerusalem which is beneaththe
    things pertaining to that time were fulfilled,
    and those which belonged to shadows had passed
    away.
  • Athanasius, The Festal Letters, Letter IV, in
    The Nicene and Post-Nicene Fathers, Vol. 4,
    516-517.

11
Tertullian a preterist view
  • For Daniel says, that both the holy city and
    the holy place are exterminated together with the
    coming Leader, and that the pinnacle is destroyed
    unto ruin. And so the times of the coming
    Christ, the Leader, must be inquired into, which
    we shall trace in Daniel and after computing
    them, shall prove Him to be come, even on the
    ground of the times prescribed, of the
    consequences which were ever announced as to
    follow His advent in order that we may believe
    all to have been as well fulfilled as foreseen.
  • In such wise, therefore, did Daniel predict
    concerning Him, as to show both when and in what
    time He was to set the nations free and how,
    after the passion of Christ, that city had to be
    exterminated! . . . . And thus, in the day of
    their storming, the Jews fulfilled the lxx
    hebdomads predicted in Daniel.
  • Tertullian, An Answer to the Jews, in The
    Ante-Nicene Fathers, Vol. 3, 158, 160.

12
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13
Preterist Views of Four Early Church Fathers
Yet
  • No creed or confession of the undivided or
    divided Church
  • teaches or even recognizes that any kind of
    judgment or coming
  • or anything of eschatological significance
  • occurred in association with the destruction of
    Jerusalem in A.D. 70.

14
  • the destruction of Jerusalem A.D.
    70certainly spelled the end of a crucial
    redemptive-historical epoch. It must be viewed
    as the end of some age. It also represents a
    significant visitation of the Lord in judgment
    and a vitally important day of the Lord.
    Whether this was the only day of the Lord about
    which Scripture speaks remains a major point of
    controversy among preterists.
  • R.C. Sproul,
  • The Last Days According to Jesus, 203.

15
Futurist Views of Early Church Fathers
  • Justin Martyr
  • Papias
  • Tertullian?
  • Irenaeus
  • Hippolytus
  • Methodus
  • Commodianus
  • Lactantius.

16
Question
  • Whos right?
  • Premillers?
  • Amillers?
  • Postmillers?
  • Preterists?

17
Wondering?
  • Whats my view?
  • Not any one of the four.
  • All four.
  • Or rather, parts of all four.
  • Each has captured a portion of the truth.
  • But each has also subscribed to a significant
    amount of error.
  • By adding things that are not from the Bible but
    from the traditions of men.

18
  • Begin
  • the Unraveling
  • Process

19
Dissertation Topic
  • An Evaluation and Synthesis
  • of the Four Major Evangelical Views
  • of the Return of Christ.

20
My Dissertation Premise Fourfold
  1. God is not the author of our confusion in
    eschatology. We are.
  2. Each of the four views centers on the return of
    Christ as the pivotal and controlling end-time
    event.
  3. Each view has principal strengths and weaknesses
    can be identified through a scripturally
    disciplined approach grounded upon what the text
    actually says and does not say.

21
My Four Dissertation Premises
  • 4. The solution would be a solution of
    synthesisdiscarding the weakness,
  • keeping the strengths, and synthesizing the
    strengths into one meaningful, coherent, and
    consistent view that is more Christ-honoring,
    Scripture- authenticating, and faith-validating
    than any one view in and of itself.

22
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23
Literature Review
  • there has been little attempt to synthesize the
    whole field of prophecy . . . and there is a
    great need for a synthetic study and
    presentation of Biblical prophecy.
  • J. Barton Payne,
  • Encyclopedia of Biblical Prophecy, vi.
  • From J. Dwight Pentecost,
  • Things to Come, viii.

24
Literature Review
  • The history of theology is all too often a long
    exhibition of a desire to win. But we should
    understand that what we are working for in the
    midst of our difference is a solutiona solution
    that will give God the glory, that will be true
    to the Bible, but will exhibit the love of God
    simultaneously with his holiness.
  • Frances A. Schaeffer,
  • The Great Evangelical Disaster, 176-177.

25
Literature Review
  • the doctrine of the last things . . . as one
    of the least developed doctrines.
  • It may be . . . we have now reached that point
    in the history of dogma in which the doctrine of
    the last things will receive greater attention
    and be brought to further development.
  • Louis Berkhof,
  • The History of Christian Doctrines, 267.

26
Literature Review
  • the one remaining undeveloped topic of
    theology.
  • Millard J. Erickson,
  • A Basic Guide to Eschatology, 11.

27
Literature Review
  • the search for truth can never be limited to
    the categories of a single modern school of
    thought.
  • John Warwick Montgomery,
  • The Suicide of Christian Theology, 177.

28
Literature Review
  • the easiest approach . . . is to follow ones
    own particular tradition as the true view and
    ignore all others, but intelligent interpreters
    must familiarize themselves with the various
    methods of interpretation that they may criticize
    their own views.
  • George Eldon Ladd,
  • A Theology of the New Testament, 670.

29
Literature Review
  • some combination of the two (preterist-futurist
    views) offers the most promising solution to
    the exegetical difficulties of this passage.
  • David L. Turner,
  • The Structure and Sequence of Matthew
    241-41 Interaction with Evangelical
    Treatments,
  • Grace Theological Journal 10.1 (1989) 3, 26.

30
Literature Review
  • Both the futurist and preterist views have
    their strengths and weaknesses. Instead of
    choosing only one or the other, a both/and
    approach that applies the strengths of each is a
    better option. . . .
  • Combining the preterist and futurist views
    allows us to understand both that the message of
    Revelation spoke directly to Johns own age and
    that it represents the consummation of redemptive
    history. . . .

31
Literature Review
  • The preterist position by itself fails to
    understand that Revelation confronts the modern
    reader with promises, challenges, and choices
    that are similar, if not identical to those faced
    by the books original readers. The futurist
    position by itself is prone to see Revelation as
    a crystal ball with a literal timetable of events
    that will happen in the future.
  • David S. Dockery,
  • Is Revelation Prophecy or History?
    Christianity Today, 25 October 1999, 86.

32
Literature Review
  • We would be mistaken if we merely weighed the
    evidence, chose one, and ignored the other two.
    The Spirit has something important to tell us in
    each of the three traditional views of the
    millennium.
  • Stanley J. Grenz,
  • The 1,000-year Question Timeless truths
    behind the debates over Christs return,
    Christianity Today, 8 March 1993, 35.

33
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34
  • The Great
  • End-time Fiasco
  • vs.
  • Divine Perfection

35
The ESSENCE of the Great End-time Fiasco
  • Part 1 Things that were supposed to
    happen didnt happen . . .
  • as NT expectations proved false.
  • Part 2 So the Church invented delay
    theoryin direct contradiction of
    Scripture.

36
C.S. Lewis, essay, The Worlds Last Night
(1960)
  • Say what you like, we shall be told by the
    skeptic, the apocalyptic beliefs of the first
    Christians have been proved to be false. It is
    clear from the New Testament that they all
    expected the Second Coming in their own lifetime.
    And, worse still, they had a reason, and one
    which you will find very embarrassing.
  • Their Master had told them so. He shared, and
    indeed created, their delusion. He said in so
    many words, this generation shall not pass till
    all these things be done. And He was wrong. He
    clearly knew no more about the end of the world
    than anyone else.

37
C.S. Lewis, essay, The Worlds Last Night
(1960)
  • It is certainly the most embarrassing verse in
    the Bible. Yet how teasing, also, that within
    fourteen words of it should come the statement
    but of that day and that hour knoweth no man,
    no, not the angels which are in heaven, neither
    the Son, but the Father. The one exhibition of
    error and the one confession of ignorance grow
    side by side.

38
Delay Theory
  • Dictionary of Biblical Prophecy and End Times,
    114
  • Delay of the Parousia
  • The term Parousia refers to the second coming of
    Christ. The delay of the Parousia refers to the
    assumption by some New Testament scholars that
    the first generation of Christians (A.D. 30-70)
    believed that Christ would return before their
    deaths. When that didnt happen (i.e., when the
    Parousia was delayed), the early believers were
    supposedly thrown into a crisis of faith.

39
Delay Theory
  • Dictionary of Biblical Prophecy and End Times,
    410, 115
  • The delay reveals Gods patience and desire
    that many will come to repentance and faith.
  • Jesus provides strong hints that there could
    indeed be a delay between some of the immediate,
    partial fulfillment of his prophecies and the
    ultimate final fulfillment of his prophecies,
    particularly in regard to the Parousia.

40
Delay Theory
  • Dictionary of Biblical Prophecy and End Times,
    115
  • Finally, the early church developed the already
    not yet eschatological perspective in order to
    deal with the delay of the Parousia . . . .
    between Christs first coming . . . . and his
    second coming, however short or long a time that
    entailed.

41
Delay Theory
  • Three Huge Biblical Problems
  • Amos 37
  • Hab. 23 Ezek. 1221-28 Heb. 1037
  • The wicked/evil servant Matt. 2442-51
  • (also see Matt. 1832 2526 Luke 1922)

42
  • The Great
  • End-time Fiasco
  • vs.
  • Divine Perfection

43
Divine PerfectionProposition 1
  • The God of the Bible is the God of order and
    design. Everything He created He did so with a
    plan, purpose, timeframe, and timely precision.
  • The stamp or fingerprint of divinity.

44
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45
Divine PerfectionProposition 1
  • I cannot believe that God
  • plays dice with the cosmos.
  • Albert Einstein on quantum mechanics, published
    in the London Observer, April 5, 1964 also
    quoted as God does not play dice with the
    world. in Einstein The Life and Times, Ronald
    W. Clark, 19.

46
Divine PerfectionProposition 1
  • The heavens declare the glory of God
  • the skies proclaim the work of his hands.
  • Day after day they pour forth speech
  • night after night they display knowledge.
  • (Psalm 191)

47
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48
Divine PerfectionProposition 1
  • Macro Evidence
  • 1990, the Hubble telescope.
  • We live on a very privileged planet.
  • 122 finely tuned, inter-dependent conditions or
    constants have been identified.
  • the Goldilocks story.
  • one chance in 10 to the 138th.

49
Divine PerfectionProposition 1
  • conspiracy . . . the product of a mind . . . an
    intelligent being . . . a supremely good and
    orderly creator . . . for our sake . . . .
  • the universe is ordered in an intelligent way.
  • Illustra Media,
  • The Privileged Planet, DVD.

50
Divine PerfectionProposition 1
  • Micro Evidence
  • Electron microscope (invented in 1930)
  • In 1996, Michael Behe, Ph.D.
  • The publication of his best-selling book,
    Darwins Black Box.
  • irreducible complexity.

51
  • If it could be demonstrated that any complex
    organ existed which could not possibly have been
    formed by numerous successive, slight
    modifications, my theory would absolutely break
    down.
  • Charles Darwin, Origin of Species, 154.
  • Behe then proceeded to do just that.

52
  • Re irreducible complexity
  • flows naturally from the data itselfnot from
    sacred books or sectarian beliefs.
  • Michael Behe,
  • Darwins Black Box, 193.

53
  • the result is so unambiguous and so significant
    that it must be ranked as one of the greatest
    achievements in the history of science.
  • intelligent design
  • Michael Behe,
  • Darwins Black Box, 232, 193.

54
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55
Divine PerfectionProposition 1
  • So Whos the Fool?
  • Nothing times nobody plus random change over
    billions of years equals everything in
    perfection.
  • In the beginning God created the heavens and the
    earth. (Gen. 11 also see Isa. 4026-28).

56
Divine PerfectionProposition 1
  • So Whos the Fool?
  • Like the old saw says
  • Two men looked through prison bars
  • One saw mud the other saw stars.
  • The fool says in his heart,
  • There is no God
  • (Psa. 141 Isa. 531)

57
Divine PerfectionProposition 1
  • So Whos the Fool?
  • For since the creation of the world Gods
    invisible qualitieshis eternal powers and divine
    naturehave been clearly seen, being understood
    from what has been made, so that men and women
    are without excuse. (Rom. 120)

58
Divine PerfectionProposition 1
  • He created it all within a fixed and specified
    timeframe of six days
  • (Gen. 11-23)
  • An ever increasing irony keeps manifesting
    itself.
  • The more amazing and baffling its innermost
    workings appear.
  • The New Apologetic.
  • Another venue for us to explore.

59
Divine PerfectionProposition 2
  • The same God of perfection in all his physical
    creation is the God of perfection in his plan of
    redemption.
  • He created it with order and design, and a plan,
    purpose, and a fixed and specified timeframe.

60
Divine PerfectionProposition 2
  • Progressively completed it with timely and
    mathematical precision.
  • when the time had fully come . . . to redeem
    those under the law (Gal. 44)
  • at just the right time (Rom. 56)
  • who gave himself as a ransom for all men the
    testimony given in its proper time (1 Tim. 26).

61
Divine PerfectionProposition 2
  • How we humans can know Who the one true God is
  • Isaiah. 446-8
  • Also see
  • Isaiah 4121-24 428-9
  • 4520-22 469-11 483-6

62
Divine PerfectionProposition 2
  • The God of the Bible foretoldmany times and in
    many wayswhat was going to happen in the future.
  • And it all happened.
  • No other god, faith, religion, or ideology in the
    world can claim this.
  • Nor has anything to compare with the validating
    evidence of fulfilled prophecy.

63
Divine PerfectionProposition 2
  • Everything else the God of the Bible promised and
    prophesied via his prophets regarding his plan of
    redemption
  • (e.g., saving us human beings from sin and
    restoring our fellowship with Him)
  • Also happened at just the right time . . . in
    its proper time.

64
Divine Perfection
  • The Appointed Time of the End
  • For the revelation awaits an appointed time it
    speaks of the end and will not prove false.
    Though it linger, wait for it
  • it will certainly come and will not delay.
    (Habakkuk 23)

65
Next Week
  • The historical setting and defining
    characteristic of the time of the end.
  • Two big objections.
  • A dozen or more scriptural confirmations.
  • Following week Gods divinely appointed
    timeline.

66
Unraveling the EndA Biblical Synthesis of
Competing Views
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