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Chinese Religion: An Overview

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Title: Chinese Religion: An Overview Author: rnadeau Last modified by: rnadeau Created Date: 6/18/2001 6:08:45 PM Document presentation format: On-screen Show (4:3) – PowerPoint PPT presentation

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Title: Chinese Religion: An Overview


1
Chinese Religion An Overview
2
Language and Cosmology
  1. The Cosmological Resonances of Civilization
    Texts Writ Large
  2. Comparative Cosmology The Order of Creation

3
A Diverse Spoken Language
  • Chinese dialects
  • Cantonese and other regional dialects (8 / 26 /
    8,000 ?)
  • "Mandarin" Chinese  the "common" dialect
  • ??? (putong hua)

4
www.asiana.com
5
Written Chinese
A Common Written Language
Xiang
??
Hakka
??
??
??
Cantonese
Minbei
Wu
??
??
Gan
??
Mandarin
Minnan
??
English
Spanish
French
Italian
??
Portuguese
Latin
6
Written Chinese
  • The Myth of Cang Jie ??
  • (minister to the Yellow Emperor)
  • observing the footprints of birds and beasts
  • ... ?
  • culture
  • writing
  • civility
  • discovering culture in cosmos

Sculpted bronze figure, Library of Congress , 1939
7
The Pictographic Origins of Chinese Characters
Oracle bones from about 1400 BCE
8
Typology of Chinese Characters
  1. Pictographs
  2. Ideographs
  3. Lexigraphs Meaning-meaning Combinations
  4. Phonetic Lexigraphs Sound-meaning Combinations

9
1. Pictographs
  • ? ri sun/day
  • ? yue moon/month
  • ? tian field
  • ? kou mouth
  • ? shui water
  • ? ren person

10
2. Ideographs
  • ? shang up/above
  • ? xia down/below
  • ? zhong middle/center
  • ? yi one
  • ? er two
  • ? san three
  • ? ao concave
  • ? tu convex

11
3. Lexigraphs Meaning-meaning Combinations
  • ? (sun) ? (moon) is ? (bright)
  • ? (woman) ? (child) is ? (good)
  • ? (breast) ? (child) is ? (pregnant)
  • ? (hand) over ? (eye) is ? (look)
  • ? (hand) with ? (hand) is ? (worship)
  • ? (person) in the ? (mountain) is ? (immortal)
  • Three ? (trees) is a ? (forest)
  • Three ? (insects) in a ? (bowl) makes ? (poison)

When you die, thousands of bugs stream from your
eyes, ears, nose, and mouth! -- especially used
by wives and other (bureaucratic) subordinates
12
4. Phonetic Lexigraphs Sound-meaning
Combinations
  • ? (water) ? (yang) is ? (ocean)
  • ? (fire) ? (deng) is ? (lamp)
  • ? (metal) ? (tong) is ? (copper)
  • ? (rain) ? (yun) is ? (cloud)

13
  • Kangxi Zidian
  • ????
  • Character Dictionary of the Kangxi Reign Period
    (1716)
  • 49,030 characters

14
Chinese Romanization
  • Systems of romanization

(representation of a word or language with the
Roman i.e. Latin alphabet)
? ?? ?? ?? ?
Tao Lao-tzu Chuang-tzu chun-tzu jen
Dao Laozi Zhuangzi jünzi ren
Wade-Giles
Han-yü pin-yin
15
Advantages of a Pictographic System?
  • in the face of dialectical diversity
  • in the face of geographical extent
  • in the face of temporal/historical scope

16
Note What you need to know for the first exam
  • General Concepts and Ideas (partial list)
  • de ? (power, virtue in Confucian sense)
  • Tian-ming ?? (the Mandate of Heaven)
  • three obediences (womens roles)
  • xin ? (reliability, trustworthiness)
  • Chinese Characters for Recognition (partial list)
  • ? li (rites, propriety)       
  • ? ren (co-humanity, kindness, benevolence)
  • ? xiao (filial piety)
  • ? shu (reciprocity)
  • ? Tian (Heaven)                                 
         

You can find the entire list on T-Learn Unit
I  Chinese Religions Term List Unit I Terms
17
Note What you need to know for the first exam
  • General Concepts and Ideas (partial list)
  • de ? (power, virtue in Confucian sense)
  • Tian-ming ?? (the Mandate of Heaven)
  • three obediences (womens roles)
  • xin ? (reliability, trustworthiness)
  • Chinese Characters for Recognition (partial list)
  • ? li (rites, propriety)       
  • ? ren (co-humanity, kindness, benevolence)
  • ? xiao (filial piety)
  • ? shu (reciprocity)
  • ? Tian (Heaven)                                 
         

18
Note What you need to know for the first exam
  • General Concepts and Ideas (partial list)
  • de ? (power, virtue in Confucian sense)
  • Tian-ming ?? (the Mandate of Heaven)
  • three obediences (womens roles)
  • xin ? (reliability, trustworthiness)
  • Chinese Characters for Recognition (partial list)
  • ? li (rites, propriety)       
  • ? ren (co-humanity, kindness, benevolence)
  • ? xiao (filial piety)
  • ? shu (reciprocity)
  • ? Tian (Heaven)                                 
         

19
II. Comparative Cosmology The Order of
Creation
Cosmogonic Myths Western and Chinese
20
  • Myth
  • A traditional story, typically involving
    supernatural beings or forces, which embodies and
    provides an explanation, etiology, or
    justification for something such as the early
    history of a society, a religious belief or
    ritual, or a natural phenomenon.
  • A widespread but untrue or erroneous story or
    belief a widely held misconception a
    misrepresentation of the truth.

myth narrative expression of cultural values
21
cosmology vs. cosmogony
  • 1. The logy vs. the gony of the cosmos
  • Gk. discourse vs. begetting
  • universality of cosmogonic myths
  • diversity in relative importance of cosmogonic
    myths
  • 2. Creation Bringing Form to Chaos

22
The Western Cosmogonic Myth
23
Quiz The Order of Creation In the book of
Genesis, a cosmogonic myth describing the
creation of the world in six days is recounted.
What was created each day, and in what
order? 1 2 3 4 5 6 Extra credit In a
different version of the myth (Genesis 2), the
first two humans are named. Who are they?
________________________________________
24
  • Quiz The Order of Creation
  • In the book of Genesis, a cosmogonic myth
    describing the creation of the world in six days
    is recounted. What was created each day, and in
    what order?
  • light
  • water/land
  • vegetation
  • heavens
  • animals
  • humankind
  • Extra credit Adam and Eve ____________________
    ____________________

25
Creation as Separation/Distinction
1. light 2. water/land 3. vegetation 4.
heavens 5. animals 6. humankind
  • God separated the light from the darkness
    (Genesis 14)
  • Let there be a firmament in the midst of the
    waters, and let it separate the waters from the
    waters God called the dry land Earth, and the
    waters that were gathered together he called
    Seas (Genesis 16, 10)
  • God separated seed-bearing plants from
    fruit-bearing plants (Genesis 112)
  • separation of light from darkness (Genesis 114)
    as well as the light of the day (the sun) from
    the light of the night (the moon) (Genesis 116)
  • God distinguished between creatures of the air
    and creatures of the sea
  • God distinguished between creatures of the land
    and humans
  • the separation of male and female in Adam and Eve

26
The Chinese                                
             from Patterns of Faith Around the
World   by Wilfred Cantwell Smith  
                                                  
             
  • Conflict Dualism
  • We in the West are familiar with a type of
    dualism, which we may call conflict dualism. In
    this, two basic forces are in collision, as
    opposites that struggle and clash good and
    evil, right and wrong, black and white, true and
    false. This type of dualism ... found its way
    into the Jewish, Christian, and the Islamic
    traditions... In our religious traditions a
    Devil, over against God, was long accepted
    Heaven and Hell are postulated and the saved and
    the damned, the sheep and the goats... A final
    unity, whether synthesis or ultimate triumph of
    one side, is envisaged but meanwhile the world
    is analyzed in bi-polar terms. For two and a
    half thousand years the Near East and the Western
    world have either postulated or sympathized with
    a cosmic conflict dualism or, in a dichotomy of
    less antagonism, with a dualism of opposition.
    If not God and the Devil, at least God and the
    world, man and nature, matter and spirit,
    either/or.

The West as ???? duìkàng wénhuà
27
quiescent yin
active yang
The five phases earth, water, metal, fire, wood
The Chinese Cosmogonic Myth
The dao of femininity birthed women
The dao of masculinity birthed men
and gave birth-through-transformation to the ten
thousand things
28
The Chinese Cosmogonic MythFrom the Huai-nan-zi
(Han Dynasty)
  • light (yang ?) qi ? -- fire, sun, stars, summer
  • ?
  • Unfolding of the Dao from
  • Primordial Chaos
  • Creation as Continuous Unfolding
  • ??
  • Hun-dun
  • (chaos)
  • heavy (yin ?) qi ? water,
    moon, winter

29
The Chinese Creation Myth (Key Terms)
  • Hun-dun (Chaos)
  • Qi/ChI (Breath, Steam, Pneuma)
  • Dao/Tao (Way or Path)
  • Yin (Potentiality of Dark Receptivity)
  • Yang (Potentiality of Light Activity)

30
The Chinese Creation Myth (Key Terms)
  • Hun-dun (Chaos)
  • Qi/ChI (Breath, Steam, Pneuma)
  • Dao/Tao (Way or Path)
  • Yin (Potentiality of Dark Receptivity)
  • Yang (Potentiality of Light Activity)

31
Hun-dun (Chaos)

? to mix ? confused, turbid
?water radical
Won-ton Soup
32
(No Transcript)
33
Qi/Chi (Breath, Steam, Pneuma)
34
Contrasts between Judeo-Christian and Chinese
Cosmogonic Myths
35
Judeo-Christian Orientations
  • anthropomorphism
  • anthropocentrism
  • mechanistic model
  • conflict dualism

36
Chinese Orientations
  • non-anthropomorphism
  • non-anthropocentrism
  • organistic model
  • complement dualism

37
Complement Dualism, Yin-Yang and Chinese
Religious Pluralism (based on Wilfred Cantwell
Smith)
  • The symbol itself represents and affirms the
    harmonious holding together of contrasts in a
    balanced synthesis, the integrating of divergence
    into a rounded whole.

38
The Chinese Religious System A non-exclusive
(complementary) religious whole
  • Yang
  • Confucianism
  • Yin
  • Taoism

In light of Chinese cosmology, are Confucianism
and Taoism two religions, or are they opposing
alternatives within a single religious tradition?
From a Chinese cultural perspective,
Confucianism and Taoism are opposing but
complementary aspects of the unifying Dao or
Path of religious cultivation. Most Chinese
are, to one extent or another, both Confucian
and Taoist, and very few are exclusively one or
the other. So, describing Confucianism and
Taoism as the two religions indigenous to
China, and further identifying their branches,
distorts the actual practice of religion in
China. R. Nadeau, Confucianism and Taoism
(Greenwood Press, 2006), p. 125
39
as cultural ideal
Harmony ? (he)
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