Title: Survival of Fragmentary Identity, Fact
1Survival of Fragmentary Identity, Fact Fiction
2Outline
- Main Topics
- Fact and Fiction Emilys Responses again 25-29
- Fragmentation and Reconstruction (plot)
- Traumatic Responses (1) Nightmares
- Traumatic Responses (2) Childrens Stephen
- Kenji and the other boys
- Naomi
3- Main topics
- Fragmentation ? reconstruction
- Japanese Responses to trauma and racism
- Adults
- Childrens
- Their influences on Naomis sense of identity,
- Survival of the minorities communities
(including Rough Lock Bills)
4Postmodern/Postcolonial Views of Traumatic History
- Grand Narrative
- its mode of narration authoritative, factual
and singular-linear - Its purpose of legitimation or bias disguised.
- Postcolonial/Postmodern Challenges of
Master/Grand Narrative with - Multiple perspectives, fragmentary (circular or
repetitive) plotlines and frequently a space for
the unknown (e.g. Atonement, Obasan) - Alternative vision and re-vision to be
re-inserted into official history (e.g. Obasan)
5Aunt Emilys Perspective
- Both Collecting Facts and Writing Personal and
Public Responses - Chap 7 9 visits, with the army, the navy, the
air force of letters - Official Documents Government pamphlets (Racial
Discrimination by Orders-in-Council), newspaper
clips, government notices - The Story of the Nisei in Canada
- Chap14 diary describing
- their efforts made and frustration,
- the kids fear
- her hopelessness
- Their final decisions about where to go.
6Aunt Emilys Perspective (2)
- Chap 27 -- Emily's package and Discussion
- facts about not having a choice,
- Documents petitions from some missionaries,
newspaper reports (about their solemnness), - Memories of the futile efforts made against
racist discrimination - Being asked about Ns parents
- Chap 29
- Newspaper clips grinning and happy beet
farmers ?? Naomis outburst of what she minds. - News about restriction of their returning to BC
extended one more year. - Chap 32 government denial of grandmother and
mothers re-entry.
7Naomis Perspective
- Pp. 180 chap 26 --fragmentation
- Remembered by Naomi while she reads Emilys
documents (newspaper clips) and remembers what
she said about the Japanese deprivation and
fights. (e.g. chap 27) - Chap 28 --displacement
- Lethbridge in the restaurant
- -- their hut
- Chap 29 (newspaper clips vs. the real experience)
- Chap 30 loss of parents experience of school
children rejecting their Japanese names
(including Annie Black Bear 202) ? rejecting
their cultural identity
8Poetic Sublimation
- Beginning of Chap 15
- We are the hammers and chisels in the hands of
would be sculptors, battering the spirit of the
sleeping mountain. We are the chips and sand,
the fragments of fragments that fly like arrows
from the heart of the rock. We are the silences
that speak from stone. We are the despised
rendered voiceless, stripped of car, radio,
camera and every means of communication, a
trainload of eyes covered with mud and spittle.
We are the man in the Gospel of John, born into
the world for the sake of the light. We are sent
to Siloam, the pool called Sent. We are sent to
the sending, that we may bring sight.
Tools
fragments
scapegoat as savior
9Poetic Sublimation Fragmentation to
Reconstruction
- Beginning of Chap 15
- We are the scholarly and the illiterate, the
envied and the ugly, the fierce and the docile.
We are those pioneers who cleared the bush and
the forest with our hands, the gardeners tending
and attending the soil with our tenderness, the
fishermen who are flung from the sea to flounder
in the dust of the prairies.. - We are the Issei and the Nisei and the Sansei,
the Japanese Canadians. We disappear into the
future undemanding as dew.
Kinds
Pioneers Dignity Asserted
3 generations Identity Asserted --disappearing
10Restraint and Silent Attentiveness Japanese
Responses to the Others
- (chap 18 128) None of us spokewhen grandmother
and grandfather left for Denver Hospital. We
must always honor the wishes of others before our
own. We will make the way smooth by restraining
emotion. Though we might wish Grandma and
Grandpa to stay, we must watch them go. To try
to meet ones needs in spite of the wishes of
others is to be wagamama. - ? Momotaroto act with a fine intent Mothers
alert and accurate knowing (56) - Momotaro as a Canadian story
11Fragmentation to Reconstruction
- Chap 15
- Relocation the Japanese are sorted out and
placed in some run-down huts in some ghost towns.
like dung drops. Maggot bait. - e.g. Noamis chap 15
- 118 121-- two-roomed log hut at the base of a
mountain like a giant toadstool - (???) when seen from afar.
- Chap 20 Slocan is greening
- the yard. --23 160 stores
12Fragmentation Reconstruction by Naomi
- Chap 7 Emilys packageher last visit and the
question if Naomi wants to know everything - Chap 9 starts to remember photo (as a fragment
of fragments) - Chap 15 leaving for Slocan, Ns ad Ss responses
- Chap 16 the trip to and arrival at Slocan,
Stephens violent reaction - Chap 17 Nomura-Obasans difficulties, Goldilock?
- 1972
-
-
- 1942 train to Slocan
13fragmentation Reconstruction
- 1942
-
- 1943
- (attend school)
- Chap 18 Grandma Nakanes death, wake and
cremation, - Chap 19 Uncle back, questions about the father,
Stephen out of his cast - Chap 20 back to school, vegetable garden, Rough
Lock Bill, Kenji and the red insect - Chap 21 Naomis drowning
14fragmentation Reconstruction
- Chap 22 -- experiences of hospital and deaths
(chicken, kitten) - Chap 23 -- bathing and discrimination
- Chap 24 -- father back
- Chap 25 -- prayer before departure
- Chap 26 -- leaving Slocan
- 1943
-
- 1945
- 1945 to Alberta Ethridge, and then Granton,
Barker Farm--
15fragmentation Reconstruction (for next time)
"Aunt Emily, are you a surgeon cutting at my
scalp with your folders and filing cards and your
insistence on knowing all?"
- 1945 to Alberta Ethridge, and then Granton,
Barker Farm
- Chap 26 -- leaving Slocan (p. 179
- Chap 27 -- Emily's package (last year of the
present) facts about not having a
choice, documents
that show racism (send them back home) - Chap 28 -- 1945 Lethbridge restaurant--Granton
- Chap 29 -- experience of fly and dust-v.s.
documents - Chap 30 -- Granton school p. 200
- Chap 31 -- the swamp a frog with a broken leg
revelation of father's death
16The Adults adaptation
- (Chap 21) Rough Lock Bill slow can go p. 146
- (end of chap 19-chap 20) The uncles return, his
garden (chap 23) a crowded collage of memories
(e.g. the piano, Xmas concerts, etc.) - Local community Chap 23
- Stores (160)
- public bathhouse like a hazy happy dream (vs.
internal discrimination 162-65) - The return of the fathera transient reunion
17Childrens Responses to Displacement,
Fragmentation Racism
- Responses repression (escape), transference
(confusion) and repetition compulsion - How do Naomi and Stephen respond differently to
the departure? (chap 15) - How are the children in this novel related to
nature (animals)? - How does the novel depict the relations between
the victims and victimizers? - Besides images of nature, how are different fairy
tales used to convey what Noami feels?
18Responses (1) Stephens
- Repression and Limp (a psychosomatic response to
constraint) - Transference Violent response Violent to the
butterflies (end of chap 16) - Denial Focuses on the gramophone music, ignores
Numura-obasan (chap 17) - Denial Refuses to go to the wake of Grandma
Nakane (chap 18) - Adjustment Off the cast, gallop in the mountains
(chaps 19 -20) - Stephen as Humpty Dumpty chap 15, 19 (pp. 115,
136) - Later waking from a dream, he says Ive got to
get out of here (33 219-220)
19Childrens Responses (2) Kenji false assertion
of power and lack of responsibility
- (chap 20) impulsive act of destruction The red
insect tosses the stick - Assertion of power His stories about The King
bird (cut your tongue in half if you tell lies)
and Rough Lock Bill (that he sat in his cabin) - Power vs. powerlessness (chap 21) his raft and
his glasses p. 148 orders Naomi to jump into
the lake. - Note Naomi quietly observant (e.g. beginning of
chap 21)
20Childrens Responses (3) Naomis
- As a kid
- Fails to understand (A riddleboth enemy and not
enemy end of Chap 12) fear Chap 13 (73) - Sense of guilt Old Man Gower (end of Chap 11)
- On the train playing with her dolls to divert
herself. (chap 15 114-116) - Chap 16 loses her dolls
21Childrens Responses (3) Naomis (2) as a victim
- In Slocan
- Quiet (chap 21)
- Naomi as a victim and her guilt of being
complicit or helpless - like a red insect chap 21,p. 140, 142 , fear of
King bird - little yellow chicken vs. white fairies chap 22
- Faces brutalities and death without being able to
do anything about them e.g. The death day (chap
22) The kitten in the outhouse (end of chap 22)
22Childrens Responses (3) Naomis images of fairy
tales uncertain and mixed identities
- (Chap 11end) Snow White unable to run. (He,
the forest full of eyes and arms) - chap 17 -- Goldilock
- chap 24 -- The fathers return--later chap 24
170 We do not talk. His hands cup my face. I
wrap my arms about his neck. I can feel his
hearts steady thump thump thump. I am Minne and
Winnie in a sea shell, resting on a calm
sea-shore. I am Goldilocks, I am Momotaro
returning. I am leaf in the wind restored to its
branch, child of my father come home. The world
is safe once more and Chicken Little is wrong.
The sky is not falling down. - ? chap 26 train station a forest of legs and
bodies
23Racism Victims and Victimizers
- The chicken episodes 11 22
- Unknowing victimizers Chap 11 Ns causing the
hen to peck the chicks to death - (N like a small animal, staying still 62-63)
- Chap 22 chicken in the hospital 150 ? the death
day - Victims turning victimizers Chap 22 Chicken
peril game yellow chicken, yellow pawn 152gt
death of white chicken, kitten (157) - Images of Victimizer
- King bird// airplane (152)
- Images Chap 27(end) giant hawk over a chicken
yard (188)
24Childrens Responses the use of animal imagery
- Chicken yellow ? Japanese victims e.g.
- 14 89 Sugimoto 17 125 Nomura --like a
plucked bird - mothers hands quick as birds (26)
- Stephen, after the casts being removed, hops
about hesitant as a spring robin (137) - in Granton, the family members cling to the stove
for warmth and rotate like chickens on a spit
(195) - Chicken little worried about the falling of the
sky
25Childrens Responses the use of fairy tale
- Goldilock chap 17
- Is Naomi
- Goldilocks, who plunders into somebody elses
house, or - the little bear whose food and bed are taken?
26Traumatic Responses Nightmares
- Nightmares chaps 6 end of 11 20 22, 35
- a grown-ups
- (chap 6) the two couples work at some unknown but
necessary task. basic survival woman aging,
will become Naomi, Aunt Ayathe mother - (chap 11) 3 Oriental women, becoming seductive
as a weapon - Next time --(chap 35)nightmare about parents,
soldiers and the Grand Inquisitor - a childs
- (end of chap 11) childhood dream of bodily
fragmentation and separation from the mother - (end of chap 20) a red bird, tiny as an insect,
trapped in a whirling well - (chap 22) father chicken I in a hospital. end
of chap 22 chicken kitten child - (chap 24) asleep or awake mother 167
27Naomi as an Adultstill traumatized
- Thirst for knowledge 1 3
- Confusion beginning of chapter 15
- Emotional Outburst chap 29