RLGN1302 New Testament History - PowerPoint PPT Presentation

1 / 19
About This Presentation
Title:

RLGN1302 New Testament History

Description:

RLGN1302 New Testament History Week Three The Gospels General characteristics of the Synoptics The Greek word translated gospel ( ) means ... – PowerPoint PPT presentation

Number of Views:206
Avg rating:3.0/5.0
Slides: 20
Provided by: ThomasF167
Category:

less

Transcript and Presenter's Notes

Title: RLGN1302 New Testament History


1
RLGN1302New Testament History
  • Week Three

2
The Gospels
  • General characteristics of the Synoptics
  • The Greek word translated gospel (e?a??e????)
    means good news
  • Jesus teaches in parables, short pithy stories
    that typically have one main point
  • Concern for Kingdom of God or Heaven

3
The Gospels
  • General characteristics of the Synoptics
  • Remote eschatology
  • Son of Man as Jesus self-designation of choice
  • Jesus is presented as a resident of Nazareth, a
    small village in Galilee

4
The Gospels
  • General characteristics of the Synoptics
  • Jesus is betrayed by Judas, denied by Peter, and
    tried before Pontius Pilate in all gospels
  • John the Baptist
  • Presented as the last of the prophets in the OT
    tradition

5
The Gospels (Continued)
)
  • MARK
  • Most scholars think Mark was the first of the
    canonical Gospels to be written.
  • Apology for the cross
  • Probably written for didactic or catechetical
    purposes
  • Short, to-the-point
  • Vivid, lively action
  • Use of e???? (immediately, straightway) as a
    connecting device between narratives to keep the
    action moving

6
The Gospels (Continued)
  • MARK (Continued)
  • Focus on Jesus actions, more than His teaching
  • No birth narrative Jesus is introduced as an
    adult
  • Universal in nature
  • The gospel is for ALL people, not just the Jews
  • 212 724-30

7
The Gospels (Continued)
  • MARK (Continued)
  • Written for a Roman audience
  • Translates Jewish words and customs (317 541
    71-4)
  • Dense disciples
  • The demons know who Jesus is (e.g. 311)
  • The centurion at the cross understands Jesus
    identity

8
The Gospels (Continued)
  • MARK (Continued)
  • Dense disciples (Continued)
  • The disciples are the last group to figure out
    who Jesus is (e.g, 410, 41, 640, 51-52, 822
    910)
  • Strong emotions and words describe Jesus
  • 112 , 41 35 439 66, 34 812, 32-33 919
    1112 1215 1434

9
The Gospels (Continued)
  • Mark (Continued)
  • Messianic Secret
  • Jesus never publicly acknowledges that He is the
    Messiah in Marks gospel. In fact, He even
    prohibits others from saying things that might so
    identify Him (e.g., 134, 44 311-12, 543
    643 736, 40 826, 29-30 99)

10
The Gospels (Continued)
  • MARK (Continued)
  • Messianic Secret (Continued)
  • Some scholars interpret this to mean that Jesus
    did not see Himself as the Messiah this
    interpretation was pressed on Him by the early
    church
  • The Hebrew word ???? and its Greek translation
    ???st?s both mean anointed one.

11
The Gospels (Continued)
  • MARK (Continued)
  • Messianic Secret (Continued)
  • The problem, though, was who the Jews expected
    the Messiah to be
  • Some expected a priestly figure who would
    reconsecrate the Temple and the religion
  • Some expected a military figure who would drive
    out all the gentiles from the Holy Land
  • Some expected a royal figure who would restore
    Israel to its former greatness

12
The Gospels (Continued)
  • MARK (Continued)
  • Messianic Secret (Continued)
  • Jesus understanding of His role as Messiah was
    very different than any of those in the public
    debate
  • He saw Himself as a model of life in relationship
    to God and one in whose life the reign and
    authority (kingdom) of God was brought to bear on
    the forces of evil

13
The Gospels (Continued)
  • MARK (Continued)
  • Messianic Secret (Continued)
  • His role, as He understood it, was to model
    divine love (a?ap?) through service to others
  • This role included His sacrificial, vicarious,
    and atoning death on the cross
  • Not even His disciples understood this dimension
    of His messiahship until after the resurrection

14
The Gospels (Continued)
  • MARK (Continued)
  • Markan intercalation (sandwich)
  • A literary device that gives meaning to two
    stories by placing one story between the halves
    of the other
  • Mark 521-43
  • Mark 1112-21
  • Difficult ending
  • Best and oldest MSS end at 168

15
The Gospels (Continued)
  • MATTHEW
  • Universal in nature
  • Theologically shaped genealogy
  • Includes three gentile women (universality)
  • Traces Jesus lineage through Joseph
  • Is a telescoped genealogy that omits some
    ancestors for the sake of creating three groups
    of fourteen persons
  • Traces Jesus lineage back to Abraham

16
The Gospels (Continued)
  • MATTHEW (Continued)
  • Annunciation to Joseph
  • Birth narrative includes the natal star and magi
    (foreign astrologers) (universality)
  • Unpacks Marks brief temptation account
  • Written by a Jew for Jews
  • Concerned to show that Jesus was the fulfillment
    of messianic expectations and messianically
    interpreted scriptures

17
The Gospels (Continued)
  • MATTHEW (Continued)
  • Contains the greatest number of fulfillments
    citations of all the gospels
  • Tendency to double some elements of tradition
    from Mark (c.f., Mk 1046-52 with Mt. 2029-34
    and Mk.111-7 with Mt. 211-7)

18
The Gospels (Continued)
  • MATTHEW (Continued)
  • Portrays Jesus as the new Moses predicted in
    Dt. 1818
  • Constructs his gospel around five major
    discourses
  • Presents Jesus as a new lawgiver
  • c.f., sermon on the mount
  • c.f., feeding of the 5000

19
The Gospels (Continued)
  • MATTHEW (Continued)
  • Uses Kingdom of Heaven, mostly, instead of
    Kingdom of God because of Jewish taboos against
    speaking the name of God in vain
  • Only gospel to record the miraculous
    resuscitations associated with the passion (MT.
    2753)
Write a Comment
User Comments (0)
About PowerShow.com