Title: The Anabaptist or Re-baptizers The Departure from Zwingli
1The Anabaptist or Re-baptizers The Departure
from Zwingli
- Read textbook page 33, 34
- Zwingli was a Charismatic leader and because of
his intelligence and ability to communicate he
soon had a small group of dedicated men as his
disciples - But what Zwingli believed and what he practiced
was sometimes not the same thing. This lag in
implementation of Zwinglis doctrine into
practice was due to Zwingli operating church with
the city council as overseer or as Bishop
(practically)
2The Departure from Zwingli
- There was an inability to live his convictions
because they were wed to the state along with his
dishonesty (like being married for 2 years before
announcing it, and his misstatements of facts
concerning those he did not like). - This weakness in Zwingli was met with disgust
form Zwinglis disciples especially his reversal
of his stand on believers baptism back to infant
baptism for political reasons more than any
reasoned scriptural reasons. - The decision was made to be obedient to the
teaching of the New Testament and perform a
believers baptism.
3The Departure from Zwingli
- About 12 men gathered at the home of Felix Manz
and Grebel baptized Blaurock (textbook says at
the town square in ZurichEstep Stitzinger say
at Manzs home) the date was January 21, 1525 - Read in Estep page 13, 14
- These brethren as they called themselves came
under open attack from Zwingli. The city council
orders these men to - Baptize their children by the 8th day from birth
- The brethren were forbidden to meet privately
for Bible study - Banishment from Zurich would be the punishment
for disobedience - In February Brebel, Manz Blaurock were banished
from Zurich
4The Departure from Zwingli
- William Estep in The Anabaptist Story page 18
says The decision of Conrad Grebel to refuse to
accept the jurisdiction of the Zurich Council
over the Zurich church, however obscure it was,
marks the beginning of the free church movement. - The banishment of these three men sparked a
pamphlet war. Balthasar Hubmaier now joins with
the ousted Brethren.
Conrad Grebel
5The Departure from Zwingli
- March 1526 Zwingli influenced the City Council to
issue the death penalty for re-baptism. - Zwingli now writes (On Baptism) 1525 (Refutation
of the Tricks of the Anabaptists) July 1527 The
word was out He who dips shall be dipped also
called the 3 baptism (usually drowning) - Eberli Bolt was the 1st martyr of the Swiss
Brethren. May 1525 by RCC
6The Departure from Zwingli
- Felix Manz was arrested and drowned 1527 1st
martyr by Protestant hands - Blaurock, imprisoned, beaten and burned at the
stake in 1529 - Sattles tongue was removed and burned at the
stake 1527 (more later)
Felix Manz
7The Departure from Zwingli
- Hubmaier was arrested, tortured and burned at the
stake 1528 - Zwingli approves and the City Council does the
executions - After the banishment from Zurich the Anabaptist
were a people without a country or city (with the
possible exception of Munster)
Old Anabaptist drawing
8Three Life SketchesMichael Sattler, Balthaser
Hubmaier, and Menno Simons
- Michael Sattler 1490-1527
- Born in Staufien, near Freiburg, Germany about
1490 - Sattler was probably present at the 2nd
Disputation in Zurich with Zwingli - Sattler in February 1527 presided over the
Schleitheim Disputation and probably wrote the
Confession.
Michael Sattler
9Michael Sattler
- Soon after Austrian authorities in Rottenburg
arrested Sattler and his wife and found him in
possession of the Schleitheim Confession along
with other documents of the Anabaptist - The trial was an emotionally charged circus but
Sattler kept his cool - During the trial Sattlers wife comforted him and
urged him to remain faithful
10Michael Sattler
- For the crime of his commitment to Anabaptism the
sentence read as follows - Michael Sattler shall be committed to the
executioner. The later shall take him to the
square and there first cut out his tongue, and
then tie him fast to a wagon and there with
glowing tongs twice tear pieces from his body,
then on the way to the site of execution five
times more as above then burn his body to powder
as an arch-heretic. William Estep The
Anabaptist Story pg 57 - The executioners did not fully cut out Sattlers
tongue and he was heard praying for his captors
on the way to the stake
11Michael Sattler
- After the cords holding his hands burned off
Sattler gave 2 fingers upsign to indicate that
martyrdom was bearable - After torture and every attempt to secure a
recantation from Sattlers faithful wife had
failed she was drowned 8 days later in the Neckar
River
12Balthaser Hubmaier 1480-1528
- Probably the premier theologian of the
Anabaptists. Hubmaier could well have excelled
Calvin if he had lived Prof. James Stitzinger,
The Masters Seminary notes page 178 - Born 1480 in Freiburg near Augsburg
- Educated at the Latin School in Augsburg later
received a B.A. at Freiburg then his Doctorate at
Ingolstadt in 1512
13Balthaser Hubmaier 1480-1528
- Dr. Eck, a humanist, had high praise for this
promising student. - 1521 became pastor of a small church in Waldshut
(RCC) soon after arrival he began to study Pauls
epistles and read Martin Luther - At the 2nd Disputation with Zwingli he published
a paper of 18 Articles to reform the town of
Waldshut. They were not accepted and he was
forced to leave the church as pastor
Waldshut Germany
14Balthaser Hubmaier 1480-1528
- Married in 1523 Elizabeth Huglline
- 1525 Began to write strong statements on his
new-found position of Believers Baptism. He was
baptized in 1525 and in that same month baptized
over 300 others. - Hubmaier was driven out of Waldshut by Ferdinand
of Austria. He then became pastor of a strong
church in Nikolsburg June 1526. During his
pastorate the church grew to over 6,000 members.
He also at this time began to write against the
radical fringe of the Anabaptist.
Nikolsburg (Mikulov) Czech Republic
15Balthaser Hubmaier 1480-1528
- He was arrested in August 1527 and was burned at
the stake in March 1528. His wife was drowned 3
days later. - Short but influential ministry. Sometimes he
lacked courage and recanted temporarily.
16Hubmaiers Doctrine
- Man is saved (regenerate) after he responds to
the general call of God by (his own) faith
non-Calvinist - Believers baptism is the formal means by which a
believer commits himself to a life of obedience - Separation of church and state
- Communion is a memorial
- Priesthood of each believer
- No purgatory, images or pictures
- A Christian could hold an office in the
government.
17Menno Simons 1496-1561
- Born in the province of Friesland in 1496
- Became a RCC priest in 1524 at age 28
- After reading Luther he began to struggle with
the authority of the RCC as opposed to the Bible - Menno remained in the RCC until 1536 while still
a priest he began to refute the writings of the
radical fringe Anabaptist
18Menno Simons 1496-1561
- In late 1536 he left the RCC and was promptly
baptized. He had struggled with this decision for
9 years - Menno had a prolonged ministry among the
Anabaptists. Many of his writings are still
around. - Menno had a keen sense of danger and moved many
times during his life sometimes escaping hour
before the authorities arrived
19Menno Simons 1496-1561
- This outstanding leader of the Dutch Anabaptists
was very helpful for the later survival of the
Mennonites who trace their origin to him.
20Menno Simons
- Salvation by repentance and faith. Menno had a
defective Christology He held that Christs
physical nature was created by the Holy Spirit
within the body of Mary. Meaning that Christ had
a celestial flesh. - Menno held to believers baptism by immersion but
would allow for affusion if circumstances
prevented immersion. - The Lords supper was a memorial
- The Ban the was strong discipline of believers
out of love (complete social isolation) to
protect the church from corruption and to cause
the sinning brother to repent - Voluntarismchurch ought to be spiritually
independent of the state - Very strict qualifications for a pastor. (Menno
himself was a man of sterling character) - Died a natural death in 1561
21The Radical Fringe
- In Switzerland and Austria, persecution of the
Anabaptist began as soon as they began to speak
out - August 20, 1527 Ferdinand I of Austria issued a
mandate against the heretics and sectarians
because of their misuse of theology in re-baptism - Hubmaier was one of the first to be of his
victims - After the Edict by Ferdinand and the closing of
Zurich the Anabaptists scattered to 4 winds.
Ferdinand I of Austria
22The Kingdom of Munster 1534-1535
- Munster was the capitol city of Westphalia,
Germany - This city became a center for radical social
reformers. Munster became known as The New
Jerusalem - Melchior Hofman predicted that the Lord would
return to Strasburg in 1533. After he did not
return to Strasburg people then gathered at
Munster where there was a measure of tolerance.
23The Kingdom of Munster
- Jan Matthys claimed to be one of the two
witnesses of Revelation. He helped overthrow the
city and set up their own town council Feb 9,
1534. The city was seized and all who refused
baptism where cast out. - After the death of Jan Matthys and many of his
army, Jan Van Leyden took over. Due to the now
smaller number of men Van Leyden okays polygamy
that later turns to gross immorality - The city was taken by the army of Westphalia. The
news of the corruption and the association with
other Anabaptists severely increases persecution
of Anabaptists in other regions. People unfairly
lumped the radical fringe in with reasonable
Anabaptists.
Jan Matthys
24Anabaptist Doctrine
- Evangelical Anabaptist
- Separation of church and state
- Practiced voluntarism
- Believers baptism
- Regeneration required for membership in the
church - Bible as sole authority
25Evangelical Anabaptist
- Purity and church discipline
- Against the use of the sword
- Against the use of an oath
- Weak on prophetic views
- Against their brethren holding the office of
magistrate - Salvation in Christ alone (sola Christos)
26Radical Anabaptist
- Amalgamate of church and state
- Use of force
- Practiced rebaptism as a covenant with the church
state - New revelation by dreams and visions
- Use of the oath
- Extreme views on eschatology (setting dates)
- Advocated takeover of city government
- Salvation is in the conformity to the
political/social/religious agenda