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Title: Lecture 3: Romantic Ethnography


1
Lecture 3Romantic Ethnography
Nanook of the North (1922) Directed by Robert
Flaherty
  • Professor Michael Green

2
Previous Lecture
  • The Meaning of Whiteness
  • The Voice of Whiteness in Griffiths Biograph
    Films
  • The Artful racism of Broken Blossoms
  • Writing about Film Lesson 1

3
This Lecture
  • The Imperial Imaginary
  • Nanook of the North and Romantic Ethnography
  • Writing about Film Lesson 2

4
The Imperial Imaginary
Raiders of the Lost Ark (1981) Directed by Steven
Spielberg
  • Lecture 3 Part I

5
Imperialist Ordering of the Globe
  • The colonial domination of indigenous peoples,
    the scientific and esthetic disciplining of
    nature through classificatory schemas, the
    capitalist appropriation of resources, and the
    imperialist ordering of the globe under a
    panoptical regime, all formed part of a massive
    world historical movement that reached its apogee
    at the beginning of the twentieth century.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

6
Historical Context
  • Cinema was born during the height of the imperial
    project, when Europe held sway over vast
    territories and subjugated peoples.
  • Kipling's "White Man's Burden" and the US
    acquisition of Cuba and the Philippines.
  • The first Lumière and Edison screenings in the
    1890s closely followed the Scramble for Africa.
  • The British occupation of Egypt in 1882.
  • The Berlin Conference of 1884 carved up Africa
    into European "spheres of influence.
  • The 1890 massacre of Sioux at Wounded Knee.

7
The Leading Imperialists
  • The countries yielding the most silent film
    Britain, France, the US, Germany were among the
    leading imperialists.
  • It was in the interest of these countries to laud
    the colonial enterprise.
  • The audiences for popular film not just the
    elite took to colonial entertainments thanks
    to popular fictions and exhibitions.

8
Neutralizing Class Struggle
  • For the working classes of Europe and
    Euro-America, photogenic wars in remote parts of
    the empire became diverting entertainments,
    serving to neutralize the class struggle and
    transform class solidarity into national and
    racial solidarity.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

Henry Morton Stanley
9
Adopting Colonial Stories
  • The early cinema adopted popular works and
    attitudes of colonialist writers
  • Rudyard Kipling Gunga Din, The Man who Would be
    King, The Jungle Book
  • Rider Haggard King Solomon's Mines
  • Edgar Rice Burroughs Tarzan
  • David Livingstone, Henry Morton Stanley, and
    other adventurers.
  • The "conquest fiction" of the American southwest.

10
Colonial Adventure Movies
Gunga Din (1939) Directed by George Stevens
Tarzan the Ape Man (1932) Directed by W.S. Van
Dyke
11
The Adventure of Film
  • Adventure films, and the adventure of going to
    the cinema, provided a vicarious experience of
    passionate fraternity, a playing field for the
    self-realization of European masculinity. Just as
    colonized space was available to empire, and
    colonial landscapes were available to imperial
    cinema, so was this psychic space available for
    the play of the virile spectatorial imagination
    as a kind of mental Lebensraum.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

12
Shaping National Identity
  • Stories often carry our beliefs about the
    evolution and origin of nations.
  • Cinema, as the world's foremost storyteller, has
    adeptly projected narratives of nations and
    empires to large audiences.
  • It built on the novel as a way to fashion
    imagined communities, and shape thinking about
    historical time and national history.
  • This usually benefits some national and racial
    imaginaries and harms others.

13
Distribution Hegemony
  • The dominant European/American form of cinema
    not only inherited and disseminated a hegemonic
    colonial discourse, it also created a powerful
    hegemony of its own through monopolistic control
    of film distribution and exhibition in much of
    Asia, Africa, and the Americas. Euro-colonial
    cinema thus mapped history not only for domestic
    audiences but also for the world.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

14
What is Hegemony?
  • Hegemony refers to the way that the political and
    social domination of the power class in
    capitalist society is expressed not only in
    ideologies but in all realms of culture and
    social organization.
  • This kind of power takes the form of influence
    rather than domination, as well as an appearance
    of naturalness and inevitability that removes it
    from examination, criticism and challenge.

14
15
The Camera and Empire
  • If the culture of empire authorized the
    pleasure of seizing ephemeral glimpses of its
    margins through travel and tourism, the
    nineteenth-century invention of the photographic
    and later the cinematographic camera made it
    possible to record such glimpses.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

16
The Camera Explorer
  • These early cinematographic explorers rarely
    considered the power relations between observer
    and observed.
  • Their interpretations were subjective and
    informed by imperialism.
  • These cinematographers then popularized imperial
    imagery for those back home, turning the
    recording of images into a participatory
    activity.

17
Expanding Science
  • Expanding the frontiers of science and empire
    became a linked ambition.
  • Cinema, a result of Western science, was put to
    the tasks of exhibiting Western triumphs and
    prolonged the museum project, which gathered
    archeological, ethnographic, botanical, and
    zoological objects in the imperial metropolis.
  • Science in cinema appealed to a popular audience,
    and not just the elite.

18
The Looting Camera
  • The camera penetrated a foreign and familiar
    zone like a predator, seizing its loot of
    images as raw material to be reworked in the
    motherland and sold to sensation-hungry
    spectators and consumers, a process later
    fictionalized in King Kong (1933).
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

King Kong (1933) Directed by Merian C. Cooper and
Ernest Schoedsack
19
The Impact
  • Racism and entertainment, . . .became closely
    intertwined.
  • Such expositions gave utopian form to White
    supremacist ideology, legitimizing racial
    hierarchies abroad and muting class and gender
    divisions among Whites at home by stressing
    national agency in a global project of
    domination.
  • Ella Shohat and Robert Stam, The Imperial
    Imaginary

20
Variations on Colonial Narratives
  • Early Cinema
  • Edison, Méliès, American one-reelers
  • U.S. and British Adventure films
  • Rhodes of Africa (1936), Beau Geste (1939), The
    Four Feathers (1939)
  • The Western
  • How the West was Won (1936), Oklahoma Kid (1939),
    The Last Frontier (1956), El Dorado (1967), The
    Last of the Mohicans (various)
  • Science fiction
  • Return of the Jedi (1983), Stargate (1994)

21
The Late Imperial Film
  • The colonial/imperial paradigm did not die with
    the formal end of colonialism, nor is the western
    paradigm limited to the wild west.
  • Gentlemen Prefer Blondes (1953)
  • The Man Who Knew to Much (1954)
  • Gilligans Island (1960s, TV)
  • Dr. No (1962)
  • The Man Who Would be King (1975)
  • A Passage to India (1984)
  • The Indiana Jones movies (1981 2008)
  • Coverage of The Gulf War

22
Examples

Pause the lecture and watch the Clips from
Raiders of the Lost Ark and Indiana Jones and the
Temple of Doom.
22
23
Summary of Points
  • The height of Imperialism coincided with the
    birth of cinema the two collaborated in
    expanding the Imperial project.
  • The cinema combined narrative and spectacle to
    tell the story of colonialism from the
    colonizer's perspective.
  • The power of cinema was and is very
    influential in shaping national identity and in
    ordering power relations between colonizer and
    colonized and within imperial nations.

24
Nanook of the North and Romantic Ethnography
Nanook of the North (1922) Directed by Robert
Flaherty
  • Lecture 3 Part II

25
Definitions
  • Romantic
  • imbued with or dominated by idealism, a desire
    for adventure, chivalry, etc.
  • fanciful impractical unrealistic
  • of, pertaining to, or characteristic of a style
    of literature and art that subordinates form to
    content, emphasizes imagination, emotion, and
    introspection
  • Ethnography
  •  The branch of anthropology that deals with the
    scientific description of specific human cultures

26
The Movie
  • Directed by Robert J. Flaherty.
  • Nanook of the North focuses on the daily
    activities of a family of Itivimuit, a group of
    Quebec Inuit.
  • Considered by many to be a great work of
    independent cinema.
  • It is been called the first documentary, the
    first art film and the first ethnographic film.
  • Had immediate worldwide success.
  • Canonized by the National Film Registry of the
    Library of Congress

27
Authenticity Debate
  • The academic discourse on the movie centers on
    questions of authenticity.
  • Some argue that it cannot be objective or true
    science.
  • Some feel that the film captures the human
    essence and that its characters are symbols for
    all of civilization.

28
Ronys Arguments
  • The way in which the film represents indigenous
    peoples parallels the romantic primitivism of
    modern anthropology which
  • Focuses on the indigenous body, which is seen as
    unsophisticated.
  • Situates the filmed subject in a displaced
    temporal realm, i.e. outside of history, so that
    it seems to represent an early evolutionary
    epoch.
  • Propagates the myth of vanishing races.
  • All of this is in the service of asserting
    authenticity.

29
Nanooks Construction
  • Rony shows that rather the movie has clearly been
    staged.
  • Evidence proved that Flaherty used Inuit labor
    they were his assistants during the production
    and post-production and acted scenes for the
    film and introduced them to new technology.
  • He used artifice to create a Western idea of
    truth partially based on a construction of
    himself as an explorer/artist.

30
Examples
  • Nanook often hunted with a gun, but Flaherty
    encouraged him to hunt as his ancestors had
    before European influence.
  • Nanooks wife in the film was not his wife.
  • His real name was Allakariallak.
  • The danger in which Nanook and his family were
    in at the films climax was greatly exaggerated.
  • Consider where the cameras are in this sequence.
  • Pause the lecture and watch clip 1 from Nanook
    of the North.

30
31
Examining the Rhetoric
  • A close examination of the rhetoric in the
    movies interstitial cards supports the idea that
    Flahtery based Nanook on many, personal,
    preconceived and historical ideas.
  • Some examples of this rhetoric include happy-go
    lucky Eskimo, Expedition, half-breed,
    maps, civilization, mysterious, post of
    the white man, chaotic wastes
  • A story of life and love in the actual Artic

31
32
More Rhetorical Examples
  • Nanook, the kindly, brave, simple Eskimo
  • Gone into most of the odd corners of the world
  • Wind-swept illimitable spaces which top the
    world
  • The sterility of the soil and the rigor of the
    climate no other race would survive.
  • The melancholy sprit of the North.
  • Pause the lecture and watch clip 2 from Nanook
    of the North.

32
33
The Primitive Man
  • The desire of Euro-American audiences and
    critics to perceive Nanook as authentic primitive
    man, as an unmediated referent, is evident in the
    fact that until the 1970s, no one bothered to ask
    members of the Inuit community in which the film
    was made for their opinions on the film. Only
    then was it learned that the name of the actor
    who played Nanook was Allakariallak.
  • Fatimah Tobing Rony, Robert Flahertys Nanook of
    the North The Politics of Taxidermy and Romantic
    Ethnography
  • Pause the lecture and watch clip 3 from Nanook
    of the North.

34
The Eskimo as Model
  • The way in which Flaherty treats his subjects is
    consistent with the way in which native peoples
    were often treated in the West as specimens and
    objects of curiosity.
  • The Inuit were popular subjects for museum models
    in dioramas.
  • The Eskimo was seen as an uncorrupt example of
    all the values of the West independence,
    perseverance, patriarchy though never seen as
    an equal to Whites.

35
The Inuit Reception
  • Many contemporary Inuit find Nanook of the North
    unrealistic and even laughable.
  • They argue it was constructed by Flaherty to for
    white audiences.
  • Contemporary Inuit have embraced their own media
    to counter white media.

36
Romys Final Point
  • This is why Nanook of the North is seen as a
    point of origin for art film, documentary film,
    and ethnographic film it represents the Garden
    of Eden, the perfect relationship between
    filmmaker and subject, the innocent eye, a
    search for realism that was not just inscription,
    but which made the dead look alive and the living
    look dead.
  • Fatimah Tobing Rony, Robert Flahertys Nanook of
    the North The Politics of Taxidermy and Romantic
    Ethnography

37
Nanooks Legacy
  • Like Birth of a Nation, Nanook of the North is a
    technical milestone that employed filmmaking
    techniques to express historical opinions about
    racial hierarchies.
  • As the first feature length documentary, Nanook
    has been very influential.
  • It set the precedent for staging in
    documentaries.
  • The film also documented and inscribed colonial
    and imperial attitudes and approaches to
    ethnography.

37
38
Writing About Film Lesson 2
Beau Geste (1939) Directed by William A. Wellman
Lecture 3 Part III
39
Three Types of Film Writing
  • Remember, there are three major types of film
    writing
  • Descriptive a neutral account of the basic
    characteristics of the film.
  • Evaluative which presents a judgment or opinion
    about a films value.
  • Interpretive which presents an argument about a
    films meaning and significance.

40
Summary of Descriptive Writing
  • As it suggests, descriptive writing describes a
    film, without evaluation or judgment.
  • Most descriptions of narrative films relay plot
    events, while a description of a documentary
    might describe not only the topic of the film,
    but also the approach.
  • While descriptions do not offer judgments, they
    may go beyond plot summary to describe genre.

41
Evaluative Writing
  • An evaluative claim presents a judgment,
    expressing the authors belief that the film is
    bad, good, mediocre, flawed, etc.
  • Reviewers grades A, B or C, two thumbs up,
    number of stars, etc. often summarize the
    critics judgment, while a longer review lays out
    the specific reasons.
  • The Birth of a Nation is a great film is an
    example of an evaluative claim.

42
Stronger Evaluative Claims
  • A stronger evaluative claim includes the reasons
    why the evaluation is positive or negative.
  • The Birth of a Nation is a great film because it
    includes exciting and well-staged scenes of
    combat.
  • This statement is more convincing than the first
    assertion because it provides a basis for the
    judgment.

43
Evaluative Criteria
  • Evaluative claims are always based on the
    evaluators criteria, even if they remain
    unstated.
  • Here, the unstated but implicit criterion is that
    exciting, well-crafted action scenes make a film
    great. Given the tremendous diversity of viewer
    preferences, its important to be clear about the
    evaluative criteria so the reader can compare the
    criteria to his or her own.

44
Evaluative vs. Interpretive
  • Evaluative criteria is most often seen in the
    movie review, which takes a number of forms in
    print, on TV and on the Internet.
  • Though some critics bring a sophisticated level
    of film discourse to the culture, their
    discussion of a film generally comes down to
    whether they think it is good or bad, i.e worth
    your time and money.
  • These evaluations are often ahistorical and not
    very analytical.

45
Bordwells Take
  • Film studies, it seems to me, is an effort to
    understand films and the processes through which
    theyre made and consumed. Film scholars mount
    explanations for why films are the way they are,
    why they were made the way they were, why they
    are consumed the way they are. Most ordinary talk
    about movies, and most film journalism, doesnt
    ask Why? questions, or pursue them very far.
  • David Bordwell, Studying Cinema

45
46
Interpretation
  • When film scholars talk about movies, they
    usually also offer interpretations claims about
    the non-obvious meanings that we can find in
    films. Interpretations can be thought of as
    particular sorts of functional explanations. An
    interpretation presupposes that aspects of the
    film (style, structure, dialogue, plot)
    contribute to its overall significance.
  • David Bordwell, Studying Cinema

46
47
Importance
  • It is important to be able to clearly, concisely
    and efficiently articulate your evaluation of
    something as you often will be asked to do so in
    both your student and your professional work.
  • In any society, it is important to be able to
    trade informed opinions and have an intelligent
    dialogue about art and culture.

48
Final Point
  • However, it is crucial to understand and
    recognize the difference between evaluative and
    interpretive film writing - the difference
    between pure opinion and a claim supported by
    analysis and evidence.

48
49
End of Lecture 3
  • Next Lecture Hollywood Hegemony
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