Title: Homer, Iliad, and Odyssey
1Homer, Iliad, and Odyssey
2Review Minoan and Mycenaen
3Review From Dark Age to Archaic Period
4Classical Period to Alexander
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7Greek literature begins with. . .
- Greek literature begins with two masterpieces,
the Iliad and Odyssey, - which cannot be accurately dated (the conjectural
dates range over three centuries) - and which are attributed to the poet Homer, about
whom nothing is known except his name.
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9The blind bard Demodocus
- The Greeks believed that he was blind, perhaps
because the bard Demodocus in the Odyssey was
blind and seven different cities put forward
claims to be his birthplace.
10Cithara/ Lyre
11APOTHEOSIS OF HOMER By Ingres
12Homer Oral Tradition
- It was a blurred memory
- (Homer does not remember the writing, for
example, or the detailed bureaucratic accounting
recorded on the tablets) - and this is easy to understand
- some time in the last century of the millennium
the great palaces were destroyed by fire.
13Mycenaean wealth? the Dark Age
- With them disappeared not only the arts and
skills that had created Mycenaean wealth but even
the system of writing. - For the next few hundred years the Greeks were
illiterate and so no written evidence survives
for what, in view of our ignorance about so many
aspects of it, we call the Dark Age of Greece.
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15Dolphin fresco
- A detail of the restored Dolphin fresco on the
wall of the Queens Room in the Minoan palace at
Knossos. - The rosette pattern below the dolphins is
typically Minoan and the whole fresco probably
dates from the last phase of the New palace,
around 1450-1400 BCE.
16the Trojan War and Mycenaean Age
- The stories told in the Homeric poems are set in
the age of the Trojan War, which archeologists
(those, that is, who believe that it happened at
all) date to the twelfth century B.C. - Though the poems do preserve some faded memories
of the Mycenaean Age, as we have them they
probably are the creation of later centuries, the
tenth to the eighth B.C., the so-called Dark Age
that succeeded the collapse (or destruction) of
Mycenaean civilization.
17Iliad and the Ionian landscape
- The Iliad contains several accurate descriptions
of natural features of the Ionian landscape, but
his grasp of the geography of mainland,
especially western, Greece is unsure.
18About to the age of writing
- The two great epics that have made his name
supreme among poets may have been fixed in
something like their present form before the art
of writing was in general use in Greece - it is certain that they were intended not for
reading but for oral recitation. - The earliest stages of their composition date
from around the beginnings of Greek literacythe
late eighth century B.C. - The poems exhibit the unmistakable
characteristics of oral composition.
19the immense poetic reserve
- Of course he could and did invent new phrases and
scenes as he recitedbut his base was the immense
poetic reserve created by many generations of
singers who lived before him. - When he told again for his hearers the old story
of Achilles and his wrath, he was recreating a
traditional story that had been recited, with
variations, additions, and improvements, by a
long line of predecessors.
20Magnificently ordered
- The Iliad and Odyssey as we have them, however,
are unlike most of the oral literature we know
from other times and places. - The poetic organization of each of these two
epics, the subtle interrelationship of the parts,
which creates their structural and emotional
unity, suggests that they owe their present form
to the shaping hand of a single poet, the
architect who selected from the enormous wealth
of the oral tradition and fused what he took with
original material to create, perhaps with the aid
of the new medium of writing, the two
magnificently ordered poems known as the Iliad
and Odyssey.
21The Iliad
- Sing, goddess, the rage of Achilles the son of
Peleus,the destructive rage that sent countless
ills on the Achaeans...
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27The Achaeansthe Hellenes (Greeks), Danaans, and
Argives
- Aias (Ajax the Greater) son of Telamon, with
Diomedes, he is second to Achilles in martial
prowess. - Aias (Ajax the Lesser) son of Oileus, often
partner of Ajax the Greater. - Diomedes son of Tydeus, King of Argos.
- Agamemnon King of Mycenae leader of the
Greeks. - Achilles King of the Myrmidons.
- Odysseus King of Ithaca the wiliest Greek
commander, and hero of the Odyssey. - Menelaus King of Sparta husband of Helen.
28The Trojan men
- Priam the aged King of Troy.
- Hector son of King Priam the foremost Trojan
warrior. - Paris Helens lover-abductor.
- Agenor a Trojan warrior who attempts to fight
Achilles (Book XXI). - Dolona spy upon the Greek camp (Book X).
- Antenor King Priams advisor, who argues for
returning Helen to end the war Paris refuses.
- Aeneas son of Anchises and Aphrodite.
- Deiphobus brother of Hector and Paris.
- Polydorus son of Priam and Laothoe.
29The Trojan women
- Hecuba Priams wife mother of Hector,
Cassandra, Paris, and others. - Helen Menelauss wife espoused first to Paris,
then to Deiphobus. - Andromache Hectors wife mother of Astyanax
- Cassandra Priams daughter courted by Apollo,
who bestows the gift of prophecy to her upon her
rejection, he curses her, and her warnings of
Trojan doom go unheeded.
30Cassandra
- In Greek mythology, Cassandra, "she who entangles
men" also known as Alexandra) was the daughter
of King Priam and Queen Hecuba of Troy. Her
beauty caused Apollo to grant her the gift of
prophecy. However, when she did not return his
love, Apollo placed a curse on her so that no one
would ever believe her predictions.
31Painting by Evelyn De Morgan.
32Ajax taking Cassandra, tondo of a red-figure
kylix by the , ca. 440-430 BC, Louvre
33Cassandra 'syndrome
- The Cassandra metaphor (variously labelled the
Cassandra 'syndrome', 'complex', 'phenomenon',
'predicament', 'dilemma', or 'curse'), is a term
applied in situations in which valid warnings or
concerns are dismissed or disbelieved.
34Nostos homecoming
- occurs seven times in the poem (II.155, II.251,
IX.413, IX.434, IX.622, X.509, XVI.82) - thematically, the concept of homecoming is much
explored in Ancient Greek literature, especially
in the post-war homeward fortunes experienced by
Atreidae, Agamemnon, and Odysseus (see the
Odyssey), thus, nostos is impossible without
sacking Troy King Agamemnons motive for
winning, at any cost.
35Richmond Lattimore translates
- For my mother Thetis the goddess of silver feet
tells meI carry two sorts of destiny toward the
day of my death. Either,if I stay here and fight
beside the city of the Trojans,my return home is
gone, but my glory shall be everlastingbut if I
return home to the beloved land of my
fathers,the excellence of my glory is gone, but
there will be a long lifeleft for me, and my end
in death will not come to me quickly.
36 timê respect, honor
- the concept denoting the respectability an
honorable man accrues with accomplishment
(cultural, political, martial), per his station
in life. - In Book I, the Greek troubles begin with King
Agamemnons dishonorable, unkingly behavior
first, by threatening the priest Chryses (1.11),
then, by aggravating them in disrespecting
Achilles, by confiscating Bryseis from him
(1.171). - The warriors consequent rancor against the
dishonorable king ruins the Greek military cause.
37Kleos glory, fame
- is the concept of glory earned in heroic battle
- for most of the Greek invaders of Troy, notably
Odysseus, kleos is earned in a victorious nostos
(homecoming), yet not for Achilles, he must
choose one reward, either nostos or kleos. - In Book IX (IX.41016), he poignantly tells
Agamemnons envoysOdysseus, Phoenix, Ajax
begging his reinstatement to battle about having
to choose between two fates (9.411). - Fame imperishable
38The Wrath of Achilles
- His personal rage and wounded soldiers vanity
propel the story the Greeks faltering in
battle, the slayings of Patroclus and Hector, and
the fall of Troy. In Book I, the Wrath of
Achilles first emerges in the Achilles-convoked
meeting, between the Greek kings and Calchas, the
Seer. King Agamemnon dishonours Chryses, the
Trojan Apollonian priest, by refusing with a
threat the restitution of his daughter, Chryseis
despite the proffered ransom of gifts beyond
count 12 the insulted priest prays his gods
help and a nine-day rain of arrows falls upon
the Greeks.
39Zeuss divine intervention
- After that, only Athena stays Achilles' wrath.
- He vows to never again to obey orders from
Agamemnon. - Furious, Achilles cries to his mother, Thetis,
who persuades Zeuss divine intervention
favouring the Trojansuntil Achilles' rights are
restored.
40Hector kills Patroclus.
- Meanwhile, Hector leads the Trojans to almost
pushing the Greeks back to the sea (Book XII) - later, Agamemnon contemplates defeat and retreat
to Greece (Book XIV). - Again, the Wrath of Achilles turns the wars tide
in seeking vengeance when Hector kills Patroclus.
- Aggrieved, Achilles tears his hair and dirties
his face Thetis comforts her mourning son
41Moirae ? Fate, destiny
- propels most of the events of the Iliad.
- Once set, gods and men abide it, neither truly
able nor willing to contest it. - How fate is set is unknown, but it is told by the
Fates and Seers such as Calchas. Men and their
gods continually speak of heroic acceptance and
cowardly avoidance of ones slated fate.
42Aeneas survives the Trojan War
- Divinely-aided, Aeneas escapes the wrath of
Achilles and survives the Trojan War. - Whether or not the gods can alter fate, they do
abide it, despite its countering their human
allegiances, thus, the mysterious origin of fate
is a power beyond the gods.
43the Three Fates
- Fate implies the primeval, tripartite division of
the world that Zeus, Poseidon, and Hades effected
in deposing their father, Cronus, for its
dominion. - Zeus took the Air and the Sky, Poseidon the
Waters, and Hades the Underworld, the land of the
dead yet, they share dominion of the Earth. - Despite the earthly powers of the Olympic gods,
only the Three Fates set the destiny of Man.
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45The Moirae, as depicted in a 16th century
tapestry
46the three Moirae
- Clotho ("spinner") spun the thread of life from
her distaff onto her spindle. - Lachesis ("allotter" or drawer of lots) measured
the thread of life allotted to each person with
her measuring rod. - Atropos ("inexorable" or "inevitable", literally
"unturning. sometimes called Aisa) was the
cutter of the thread of life. She chose the
manner of each person's death Her Roman
equivalent was Morta ('Death').
47Classical images illustrating the Iliad.
- Repertory of outstanding painted vases, wall
paintings and other ancient iconography of the
War of Troy. - http//www.uark.edu/campus-resources/achilles/ilia
d/iliad.html
48Trojans and Greeks, illustration from the
Vergilius Romanus
49Book One and Book Two
- Book 1 After nine years of the Trojan War, King
Agamemnon seizes Briseis, Achilless
war-concubine, for having relinquished Chryseis
dishonoured, Achilles wrathfully withdraws the
gods argue the Wars outcome. - Book 2 Testing Greek resolve, Agamemnon feigns a
homeward order Odysseus encourages the Greeks to
pursue the fight see the Catalogue of Ships
and the Catalogue of Trojans and Allies.
50war
- Of the two poems the Iliad is perhaps the
earlier. - Its subject is war
- its characters are men in battle and women whose
fate depends on the outcome.
51the Achaeans v.s. the Trojans
- The war is fought by the Achaeans against the
Trojans for the recovery of Helen, the wife of
the Achaean chieftain Menelaus - the combatants are heroes who in their chariots
engage in individual duels before the supporting
lines of infantry and archers. - The comparison of Patroclus to an angler
emphasizes another aspect of battle, its
excitement.
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53angler
- ? noun a fisherman who uses a hook and line?
noun a scheming person someone who schemes to
gain an advantage? noun fishes having large
mouths with a wormlike filament attached for
luring prey
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55Hector
- The great champion of the Trojans, Hector, fights
bravely, but reluctantly. - War, for him, is a necessary evil, and he thinks
nostalgically of the peaceful past, though he has
little hope of peace to come.
56Achilles slays Hector
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58Hector and Achilles
- We see Hector, as we do not see Achilles, against
the background of the patterns of civilized
lifethe rich city with its temples and palaces,
the continuity of the family. - The duel between these two men is the inevitable
crisis of the poem, and just as inevitable is
Hectors defeat and death.
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60Hectors death
- At the climactic moment of Hectors death, as
everywhere in the poem, Homers firm control of
his material preserves the balance in which our
contrary emotions are held - pity for Hector does not entirely rob us of
sympathy for Achilles.
61The Funeral of Hector
62War and Peace
- This tragic action is the center of the poem, but
it is surrounded by scenes that remind us that
the organized destruction of war, though an
integral part of human life, is still only a part
of it. - The yearning for peace and its creative
possibilities is never far below the surface.
63The Shield of Achilles
64- These two poles of the human conditionwar and
peace, with their corresponding aspects of human
nature, the destructive and the creativeare
implicit in every situation and statement of the
poem, and they are put before us, in symbolic
form, in the shield that the god Hephaestus makes
for Achilles, with its scenes of human life in
both peace and war. - Whether these two sides of life can ever be
integrated, or even reconciled, is a question
that the Iliad raises but cannot answer.
65Hephaestus
- a Greek god whose Roman equivalent was Vulcan.
- He was the god of technology, blacksmiths,
craftsmen, artisans, sculptors, metals,
metallurgy, fire and volcanoes. - Hephaestus was lame, which gave him a grotesque
appearance in Greek eyes. - He served as the blacksmith of the gods, and he
was worshipped in the manufacturing and
industrial centers of Greece, particularly in
Athens. The center of his cult was in Lemnos.
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76Mentor
- Mentor was an old friend of Odysseus. To him
Odysseus entrusted his household when he joined
the coalition that sailed against Troy. - Athena, assuming several times the shape of
Mentor , became the guide of Odysseus' son
Telemachus, giving him prudent counsel. Since
then, wise and trusted advisers have been called
"mentors".
77Telemachus and Mentor
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79http//classics.mit.edu/Homer/iliad.html
- The Iliad By Homer Written 800 B.C.E
Translated by Samuel Butler