Title: AUGUSTINE OF HIPPO 354430
1AUGUSTINE OF HIPPO(354-430)
- Mother (St. Monica) was Christian, father was
Roman official His mother prayed for his
conversion all of his life. - Wrote about the human will and Gods grace
- Formulated the doctrines of original sin and
divine predestination - Famous Quotes
- 1)My heart is restless until it rests in Thee.
- 2) Give me chastity and continence, but not
yet
2Augustines early life
- Augustine fully immersed himself in the pleasures
of the senses (wine, women, material) - He also, however, pursued REASON, becoming a
neo-Platonist and Manichean - Despite both the pursuit of the material, as well
as reason, he still was restless for human
fulfillment
3Augustines Famous Conversion
- Having intellectually been drawn to Christianity,
Augustine continues to cling to his desires,
until one day he reads the lines - Not in riots and drunken parties, not in
eroticism and indecencies, not in strife and
rivalry, but put on the Lord Jesus Christ and
make no provision for the flesh in its lusts
Romans 1313-14
4Augustines Life
- After this, Augustine is baptized a Christian and
becomes a Monk in Hippo (Africa). - After a life of prayer and scholarship, Augustine
becomes a Bishop and writes some very important
theological writings for the emerging Christian
Church - He, with St. Thomas Aquinas, are still the most
influential theological thinkers on Christianity
since Paul the Apostle
5Heresies Augustine Combats
- Manicheans Believed in two forcesone evil, the
other good. Augustine one force, God (all good),
evil comes from mans clinging to physical
desires (Doctrine of Original Sin)--concupiscence - Donatists Believed that a sacrament was not
legitimate if performed by a sinful priest - Pelagius Believed that man can save themselves
by their own effort Augustine We are saved by
Gods grace alone - (Doctrine of Predestination) Outside of time,
God knows who will respond to his offered grace
6Epistemology and Metaphysics Augustine and Plato
- Augustine theology is built upon Platos
philosophy
Augustine
Plato
Reason
Reason
Spirit/Will
Will
Body
Body/Senses
Bodily/Material World/Concupiscence leads to sin
Escape the cave through reason material world is
an illusion
7Epistemology and Metaphysics Augustine and Plato
- Body/Senses Like Plato, Augustine believed that
the senses led to darkness/Sin - Spirit/Will Like Plato, Augustine believed that
if our will followed our senses, we would become
miserable - Reason Unlike Plato, Augustine believed that
REASON alone would not free us - Spirit/Will Augustine believed that we had to
turn our will over to God by faith, trusting that
he would give us GRACE to overcome
8Epistemology and Metaphysics Augustine and Plato
Step Two God gives grace to trusting will
Step 3 ConversionElectric company version of
grace
Step 4 Grace/Faith with Reason illumination
Reason
Spirit/Will
Step One human must turn will over to God
Body/Senses
Escape sin 1) faith-trust, 2) Gods grace, 3)
Conversion /electric company version of grace, 4)
Reason with grace illumination
9Divine illumination the work of grace
- human beings require special divine assistance
in their cognitive activities (process of
knowing) - gives the knower the ability to see eternal
truths (true, good, beautiful) - It is in this way that Reason and Faith (or
Philosophy and Theology) work hand in hand
10Analysis of Augustine
- Impact of Augustine on Christianity
- We cannot save ourselves only God can faith
involves a trusta free offering of your will to
God - The Material World has its limitationsour human
desires constantly want to cling to the sensual
pleasuressalvation is not found there - God/grace can change our lives if we allow it
11Critique of Augustine
- 1) It is an overly negative/pessimistic view of
the material world and mans nature Has led some
to overemphasize this negative view of body, the
natural world, and mans knowledge (e.g. art,
science, dancing, etc.) - 2) Because of the Platonic duality Augustines
theology relies onsome followers have a tendency
to see the world in black and white termsthe
saved (those who follow Gods rules) and the
damned (those who participate in the worldly
desires). Worldly/material truths are seen as
sinful.
12Critique of Augustinian Theology
- 3) His electric company version of grace has led
to an overemphasis on sudden and one-time
conversions (born again) sometimes quite
emotional and unfriendly to reason - St. Thomas Aquinas poses a very different version
of conversion/grace