Title: Anthropological Perspectives on Religion
1Anthropological Perspectives on Religion
2Religious v. Secular Worldview
- Since 1960s people worldwide have become more
religious than predicted - On the rise televangelism, fundamentalisms,
Islam, Hinduism, Buddhism, Pentecostalism,
Neo-paganism - Still going strong belief in afterlife, heaven,
angels, miracles, power of prayer to heal
3What is Anthropology?
- Holistic studying humans societies as
systematic sums of their parts, as integrated
wholes - Comparative we are able to gain insight into a
culture by comparing it to another - Multiple Perspectives we look for the
- dominant or hegemonic way of thinking as well
as the various counter-perspectives
4What is Anthropology?
- 5 interconnected subfields Physical,
Archaeology, Linguistics, Cultural, Applied - Started out investigating small-scale, nonwestern
societies (1880s) v. large-scale, industrialized
societies - Methodology Ethnographic participant-observatio
n, interviews, life histories, deep hanging
out, field notes, photography, video, key
informants, long-term collaborations
5Key aspects of an Anthropological Perspective
- Ethnocentrism using your own culture as the
basis for interpreting and judging other cultures - Is it possible not to be ethnocentric?
- Cultural Relativism Attempting to understand
and evaluate another culture on its own terms - When do we have the responsibility to judge?
6What is Anthropology of Religion Good For?
- Anthropology CAN NOT
- Verify, disprove, or judge anyones religious or
spiritual beliefs
- Anthropology CAN
- Investigate relationships among religious
traditions, doctrines, aspects of society
(economy, culture, politics, media, etc.) - Offer new insights into your own religious
traditions cultures
7What is Culture? (1970's)-system of symbols
meanings (Geertz)
- Blurring boundaries between social sciences
humanities - Cultures texts to be read and interpreted
- Interpretation way people make sense of
differences - Creative Process take something that makes sense
in one context and figure out its meaning in
another - Natives Point of View Perspective of people
you are working with
8Culture as system of symbols meanings
- Meanings are not private or in peoples heads but
public talked about everyday - People are sophisticated interpreters of their
own culture - Anthropologists seek access to stories people
tell themselves about themselves - thick description layers of meaning stacked on
top of each other
9What is Culture? (1990's)- emergent
contested(Anzaldua, Rosaldo)
- Cultural mixing at national community borders
- Borders are everywhere groups once defined by
religion, race, class, gender, sexuality (etc.)
are in contact - Relationship between Power Culture analyze
social inequality to move toward equality - Shift from looking at cultures as consistent
wholes to looking at differences within
culturesdifference is more typical than sameness - Culture is emergent (always being created)
contested (always being debated)
10Anthropological vocabularyDescribing Culture
Religion
- VALUES widely shared assumptions in a society
(eg. freedom, equality) - BELIEFS cultural conventions concerning true or
false assumptions, individual variation, not
subject to scientific method (eg. ghosts, omens) - WORLDVIEW Beliefs assumptions about the
nature of reality (eg. the nature of human
nature)
11Vocab cont.
- COSMOLOGIES beliefs assumptions about how we
are interconnected with the universe (who are
we?, where did we come from?, why are we here?) - NORMS right or wrong behavior according to
society (eg. the appropriate family) - MORES core rules for maintaining a decent
orderly way of life upheld by law (eg. ten
commandments) - SPIRITUALITY supernatural experience, intensely
personal or private experience (how do we
research this?)
12"Religion as a Cultural System"by Clifford
Geertz (1966)
- A religion is a
- System of symbols which acts to
- Establish powerful, pervasive, long-lasting
moods and motivations in men by - Formulating conceptions of a general order of
existence and - Clothing these conceptions with such an aura of
factuality that - The moods motivations seem uniquely realistic
131. System of symbols
- Symbol external source of information
publically shared within a society - Ex. The meaning of Jesus Christ
- Son of God who died for our sins
- Human suffering
- Human sacrifice
- Hope
- Human goodness
142. Establish powerful, pervasive, long-lasting
moods and motivations in men
- Moods religions teach us how to feel about
humanity - Ex. Reflecting on the crucifixion or human
suffering - Motivations religions teach us what to work
towards or hope for - Ex. Eternal salvation, inner peace, enlightenment
153. Formulating conceptions of a general order of
existence
- Religions teach a particular worldview that helps
to provide meaning or purpose in life - Religions provide us with ways to endure pain,
suffering, injustice - Ex. Belief in Satan, karma, the law of 3-fold,
etc.
164. Clothing these conceptions with such an aura
of factuality
- We come to believe in metaphysical ideas about
spirits, souls, revelations through participating
in RITUALS - Deeper religious realities are reached through
rituals - Ex. Catholic mass, Jewish Passover, Native
American sweat lodges, pilgrimages to holy
places, etc.
17 5. Moods motivations seem uniquely realistic
- Religions teach us to experience, inhabit, or
believe in an underlying spiritual reality that
fulfills a purpose in our lives - Religions are based on faith commitment, not
the scientific method - Ex. Religious practice can make us feel hopeful,
grounded, happy, etc.
18Anthropology for the new milleniumEngaged
Humanistic
- All humans share in the human condition
- No room for extreme cultural relativism
anthropologists bear the responsibility to
publicize violent practices so as to protect
human rights - Understanding respecting differences in
religion culture will lead towards respect for
all human beings, a perspective that will create
a more peaceful sustainable world