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Anthropological Perspectives on Religion

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Title: Anthropological Perspectives on Religion


1
Anthropological Perspectives on Religion
2
Religious v. Secular Worldview
  • Since 1960s people worldwide have become more
    religious than predicted
  • On the rise televangelism, fundamentalisms,
    Islam, Hinduism, Buddhism, Pentecostalism,
    Neo-paganism
  • Still going strong belief in afterlife, heaven,
    angels, miracles, power of prayer to heal

3
What is Anthropology?
  • Holistic studying humans societies as
    systematic sums of their parts, as integrated
    wholes
  • Comparative we are able to gain insight into a
    culture by comparing it to another
  • Multiple Perspectives we look for the
  • dominant or hegemonic way of thinking as well
    as the various counter-perspectives

4
What is Anthropology?
  • 5 interconnected subfields Physical,
    Archaeology, Linguistics, Cultural, Applied
  • Started out investigating small-scale, nonwestern
    societies (1880s) v. large-scale, industrialized
    societies
  • Methodology Ethnographic participant-observatio
    n, interviews, life histories, deep hanging
    out, field notes, photography, video, key
    informants, long-term collaborations

5
Key aspects of an Anthropological Perspective
  • Ethnocentrism using your own culture as the
    basis for interpreting and judging other cultures
  • Is it possible not to be ethnocentric?
  • Cultural Relativism Attempting to understand
    and evaluate another culture on its own terms
  • When do we have the responsibility to judge?

6
What is Anthropology of Religion Good For?
  • Anthropology CAN NOT
  • Verify, disprove, or judge anyones religious or
    spiritual beliefs
  • Anthropology CAN
  • Investigate relationships among religious
    traditions, doctrines, aspects of society
    (economy, culture, politics, media, etc.)
  • Offer new insights into your own religious
    traditions cultures

7
What is Culture? (1970's)-system of symbols
meanings (Geertz)
  • Blurring boundaries between social sciences
    humanities
  • Cultures texts to be read and interpreted
  • Interpretation way people make sense of
    differences
  • Creative Process take something that makes sense
    in one context and figure out its meaning in
    another
  • Natives Point of View Perspective of people
    you are working with

8
Culture as system of symbols meanings
  • Meanings are not private or in peoples heads but
    public talked about everyday
  • People are sophisticated interpreters of their
    own culture
  • Anthropologists seek access to stories people
    tell themselves about themselves
  • thick description layers of meaning stacked on
    top of each other

9
What is Culture? (1990's)- emergent
contested(Anzaldua, Rosaldo)
  • Cultural mixing at national community borders
  • Borders are everywhere groups once defined by
    religion, race, class, gender, sexuality (etc.)
    are in contact
  • Relationship between Power Culture analyze
    social inequality to move toward equality
  • Shift from looking at cultures as consistent
    wholes to looking at differences within
    culturesdifference is more typical than sameness
  • Culture is emergent (always being created)
    contested (always being debated)

10
Anthropological vocabularyDescribing Culture
Religion
  • VALUES widely shared assumptions in a society
    (eg. freedom, equality)
  • BELIEFS cultural conventions concerning true or
    false assumptions, individual variation, not
    subject to scientific method (eg. ghosts, omens)
  • WORLDVIEW Beliefs assumptions about the
    nature of reality (eg. the nature of human
    nature)

11
Vocab cont.
  • COSMOLOGIES beliefs assumptions about how we
    are interconnected with the universe (who are
    we?, where did we come from?, why are we here?)
  • NORMS right or wrong behavior according to
    society (eg. the appropriate family)
  • MORES core rules for maintaining a decent
    orderly way of life upheld by law (eg. ten
    commandments)
  • SPIRITUALITY supernatural experience, intensely
    personal or private experience (how do we
    research this?)

12
"Religion as a Cultural System"by Clifford
Geertz (1966)
  • A religion is a
  • System of symbols which acts to
  • Establish powerful, pervasive, long-lasting
    moods and motivations in men by
  • Formulating conceptions of a general order of
    existence and
  • Clothing these conceptions with such an aura of
    factuality that
  • The moods motivations seem uniquely realistic

13
1. System of symbols
  • Symbol external source of information
    publically shared within a society
  • Ex. The meaning of Jesus Christ
  • Son of God who died for our sins
  • Human suffering
  • Human sacrifice
  • Hope
  • Human goodness

14
2. Establish powerful, pervasive, long-lasting
moods and motivations in men
  • Moods religions teach us how to feel about
    humanity
  • Ex. Reflecting on the crucifixion or human
    suffering
  • Motivations religions teach us what to work
    towards or hope for
  • Ex. Eternal salvation, inner peace, enlightenment

15
3. Formulating conceptions of a general order of
existence
  • Religions teach a particular worldview that helps
    to provide meaning or purpose in life
  • Religions provide us with ways to endure pain,
    suffering, injustice
  • Ex. Belief in Satan, karma, the law of 3-fold,
    etc.

16
4. Clothing these conceptions with such an aura
of factuality
  • We come to believe in metaphysical ideas about
    spirits, souls, revelations through participating
    in RITUALS
  • Deeper religious realities are reached through
    rituals
  • Ex. Catholic mass, Jewish Passover, Native
    American sweat lodges, pilgrimages to holy
    places, etc.

17
5. Moods motivations seem uniquely realistic
  • Religions teach us to experience, inhabit, or
    believe in an underlying spiritual reality that
    fulfills a purpose in our lives
  • Religions are based on faith commitment, not
    the scientific method
  • Ex. Religious practice can make us feel hopeful,
    grounded, happy, etc.

18
Anthropology for the new milleniumEngaged
Humanistic
  • All humans share in the human condition
  • No room for extreme cultural relativism
    anthropologists bear the responsibility to
    publicize violent practices so as to protect
    human rights
  • Understanding respecting differences in
    religion culture will lead towards respect for
    all human beings, a perspective that will create
    a more peaceful sustainable world
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