Title: Captivity Narratives and the Puritan Literary Marketplace
1Captivity Narratives and the Puritan Literary
Marketplace
- English 516
- Dr. Roggenkamp
2Where did books come from in British North
America?
- At first, imported only
- Phenomenally expensive
- First printing press in North America Mexico
(1540) - But first English press not until 1638
Cambridge, Mass. (Harvard) - FYI First surviving publication The Bay Psalm
Book, 1640 - Image Whole Books of Psalmes, Cambridge,
Mass, 1640
3Early Literary Trends in Puritan America
- First 25 years of American literature
(American-printed) hymnals, religious primers,
theologies, sermons, almanacs - Next press in America not until 1685 in
Philadelphia - Boston most bookish of Colonial cities through
Revolution - Seat of American literaturesets pace for what is
printed in America and what people in America
read until mid-nineteenth century
41660s A First Literary Boom
- New kind of literary marketplace starts to
develop 1660s - Prices start to come down slightly
- Genres captivity narratives, sensational and
vivid jeremiadsboth the result of and a
contributor to new popular marketplace
5First 50 Years of American Best-Sellers
- Over 1000 copies sold
- 1662 The Day of Doom (Wigglesworth)
- 1664 A Call to the Unconverted
- 1665 A Practice to Piety
- 1679 A Guide to Heaven
- 1681 The Pilgrims Progress
- 1682 Captivity and Restoration (Rowlandson)
- 1688 Essays (Sir Francis Bacon)
- 1699 Gods Protecting Providence
- 1707 Redeemed Captive Returning to Zion
6Indian Captivity Narratives
- Dominated popular publications from late 17th
century, well into 19th century - Initially First person, non-fictional accounts
written by people who survived experience of
captivity, usually English taken captive by
Native Americans - Reasons revenge, ransom, replacement of lost
tribe members - Around 750 captivities 1677-1750
7Real Life Endings
- Ransomed for money
- Traded for Indians taken captive by English
- Escape from captors
- Murder captors
- Assimilation and adoption into Native culture
- Conversion (e.g. to Catholicism)
- Killed by captors
- Suicide
8Basic Formula of Narratives
- Separation Description of event leading to
captivity - Trials and sufferings Traveling deeper into
wilderness, farther away from Puritan
civilization - Struggle between assimilation and maintaining
separate cultural identity - Growth in moral and spiritual strength
- Return to Puritan society to write account
- Allegory of Christian salvation
9Captivity and the Puritan Myth of a Chosen People
- New Israel crossing sea to enter wilderness full
of devils - Meet trials
- Captivity gives clues to what damnation feels
like - Redemptionallegory for souls salvationa lived
allegory of salvation - Soul held in bondage to flesh
- Captives ultimate redemption likened to
regeneration of soul
10Development of Captivity Narrative
- Late 17th century Direct religious documents
first person (Mary Rowlandson) - Early 18th century propagandistic tracts
anti-French, anti-Catholic, anti-Indian (e.g.
John Williams) - Mid to late 18th century stylized, melodramatic
resemble newly popular sentimental novels - 19th century almost wholly fictionalized works
incorporating motif of captivity - Appropriation in slave narratives, Native
American narratives
11Development of captivity narratives . . .
Rowlandson in 1682, Boston vs. England
12Development of captivity narratives . . .
Rowlandson in 1773
13More examples . . .
- John Williams, The Redeemed Captive returning to
Zion (1707)
14More examples . . .
- Mary Jemison narrative, 1824